Ge 29:1-35. The Well of
1. Then Jacob went,
&c.—Hebrew, "lifted up his feet." He resumed his way
next morning with a light heart and elastic step after the vision of
the ladder; for tokens of the divine favor tend to quicken the
discharge of duty (Ne 8:10).
and came into the land,
&c.—Mesopotamia and the whole region beyond the Euphrates are
by the sacred writers designated "the East" (Jud
6:3; 1Ki 4:30; Job 1:3).
Between the first and the second clause of this verse is included a
journey of four hundred miles.
2. And he looked, &c.—As he
approached the place of his destination, he, according to custom,
repaired to the well adjoining the town where he would obtain an easy
introduction to his relatives.
3. thither were all the flocks gathered; and a
stone, &c.—In Arabia, owing to the shifting sands and in
other places, owing to the strong evaporation, the mouth of a well is
generally covered, especially when it is private property. Over many is
laid a broad, thick, flat stone, with a round hole cut in the middle,
forming the mouth of the cistern. This hole is covered with a heavy
stone which it would require two or three men to roll away. Such was
the description of the well at Haran.
4. Jacob said, My brethren—Finding from
the shepherds who were reposing there with flocks and who all belonged
to Haran, that his relatives in Haran were well and that one of the
family was shortly expected, he enquired why they were idling the best
part of the day there instead of watering their flocks and sending them
back to pasture.
8. They said, We cannot, until all the flocks be
gathered—In order to prevent the consequences of too frequent
exposure in places where water is scarce, the well is not only covered,
but it is customary to have all the flocks collected round it before
the covering is removed in presence of the owner or one of his
representatives; and it was for this reason that those who were
reposing at the well of Haran with the three flocks were waiting the
arrival of Rachel.
9-11. While he yet spake with them, Rachel
came—Among the pastoral tribes the young unmarried daughters
of the greatest sheiks tend the flocks, going out at sunrise and
continuing to watch their fleecy charges till sunset. Watering them,
which is done twice a day, is a work of time and labor, and Jacob
rendered no small service in volunteering his aid to the young
shepherdess. The interview was affecting, the reception welcome, and
Jacob forgot all his toils in the society of his Mesopotamian
relatives. Can we doubt that he returned thanks to God for His goodness
by the way?
12. Jacob told Rachel, &c.—According
to the practice of the East, the term "brother" is extended to remote
degrees of relationship, as uncle, cousin, or nephew.
14-20. he abode a month—Among pastoral
people a stranger is freely entertained for three days; on the fourth
day he is expected to tell his name and errand; and if he prolongs his
stay after that time, he must set his hand to work in some way, as may
be agreed upon. A similar rule obtained in Laban's establishment, and
the wages for which his nephew engaged to continue in his employment
was the hand of Rachel.
17. Leah tender-eyed—that is, soft blue
eyes—thought a blemish.
Rachel beautiful and well-favored—that
is, comely and handsome in form. The latter was Jacob's choice.
18. I will serve thee seven years for Rachel thy
daughter—A proposal of marriage is made to the father without
the daughter being consulted, and the match is effected by the suitor
either bestowing costly presents on the family, or by giving cattle to
the value the father sets upon his daughter, or else by giving personal
services for a specified period. The last was the course necessity
imposed on Jacob; and there for seven years he submitted to the
drudgery of a hired shepherd, with the view of obtaining Rachel. The
time went rapidly away; for even severe and difficult duties become
light when love is the spring of action.
21. Jacob said, Give me my wife—At the
expiry of the stipulated term the marriage festivities were held. But
an infamous fraud was practised on Jacob, and on his showing a
righteous indignation, the usage of the country was pleaded in excuse.
No plea of kindred should ever be allowed to come in opposition to the
claim of justice. But this is often overlooked by the selfish mind of
man, and fashion or custom rules instead of the will of God. This was
what Laban did, as he said, "It must not be so done in our country, to
give the younger before the first-born." But, then, if that were the
prevailing custom of society at Haran, he should have apprized his
nephew of it at an early period in an honorable manner. This, however,
is too much the way with the people of the East still. The duty of
marrying an elder daughter before a younger, the tricks which parents
take to get off an elder daughter that is plain or deformed and in
which they are favored by the long bridal veil that entirely conceals
her features all the wedding day, and the prolongation for a week of
the marriage festivities among the greater sheiks, are accordant with
the habits of the people in Arabia and Armenia in the present day.
28. gave him Rachel also—It is evident
that the marriage of both sisters took place nearly about the same
time, and that such a connection was then allowed, though afterwards
prohibited (Le 18:18).
29. gave to Rachel his daughter Bilhah to be her
maid—A father in good circumstances still gives his daughter
from his household a female slave, over whom the young wife,
independently of her husband, has the absolute control.
31. Leah … hated—that is, not
loved so much as she ought to have been. Her becoming a mother ensured
her rising in the estimation both of her husband and of society.
32-35. son … his name Reuben—Names
were also significant; and those which Leah gave to her sons were
expressive of her varying feelings of thankfulness or joy, or allusive
to circumstances in the history of the family. There was piety and
wisdom in attaching a signification to names, as it tended to keep the
bearer in remembrance of his duty and the claims of God.