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SECTION II: How by the same light of Grace the Nature of the blessed Angels is seen. And how Jesus is God and Man above all Creatures, according to that which the Soul may see of Him here
AND then after this by the selfsame light may the soul spiritually see the beauty of the Angels, the worthiness of their nature, the subtlety of their substance, their confirming in grace, their fulness in endless bliss, the diversity of their orders; the distinctions of persons, how they all live in light of endless truth; and how they burn all in love of the Holy Ghost, according to the worthiness of their orders; how they see and love and praise Jesus in blessed rest without ceasing. There is no sight of a body, nor any figure in imagination, in this manner of working, but all spiritual, and of spiritual creatures.
Then beginneth the soul to have great acquaintance and great fellowship with the blessed spirits. They are full tender and full busy about such a soul to help it, they are masters to teach it. And often by their spiritual presence and touching of their light drive out fancies from the soul. They enlighten the soul graciously; they comfort the soul with sweet words suddenly sounded in a clean heart, and if any disease fall spiritually, they serve the soul and minister to it all that it needeth. Thus St Paul said of them: Know ye not that they are all ministering spirits, sent for them who shall be heirs of salvation?342342 Heb. 1. As if he had said thus: Know ye that all this spiritual working of words and of reasons, brought to the mind, and such fair likeness are made by the ministry of Angels, when the light of grace abundantly shineth in a clean soul. It cannot be told by tongue the feelings, the enlightenings, the graces and the comforts in special that clean souls perceive by the favourable fellowship of blessed Angels. The soul is so well pleased with beholding what they do that it would willingly attend to nothing else.
But then with the help of Angels the soul yet seeth more; for knowing in a clean soul riseth higher above all this, and that is to behold the blessed nature of Jesus. First of His glorious humanity, how it is worthily exalted above the nature of Angels, and afterwards of His blessed Divinity, for by knowing of creatures is known the Creator; and then beginneth the soul to perceive a little of the mysteries of the Blessed Trinity. And this it may do well enough, for the light of grace going before, she cannot err as long as she holdeth her in that light. Then is opened really to the eye of the soul the unity in substance, and distinction of persons in the Blessed Trinity, as it may be seen in this life, and much other truth of the Blessed Trinity pertinent to this matter; the which is openly declared and shown by writings of holy doctors of holy Church. And be you assured that one and the same verity concerning the Blessed Trinity that these holy doctors, inspired through grace, writ in their books for the strengthening of our truth, a clean soul may see in knowing through the same light of grace. I will not express too much of this matter here in particular, for it needeth not.
Wondrous great love feedeth the soul with heavenly delight in feeling of this truth, when it is wrought through special grace; for love and light go both together in a clean soul. There is no love that riseth out of knowing, and from special beholding that can sooner touch our Lord than this can. For why? This knowing of Jesus, God and Man, is alone in itself the worthiest and the highest, if it be specially shown by the light of grace. And therefore is the fire of flaming love hereof more burning than it is of any creature, corporal or incorporal. And all these gracious knowings of the university of all creatures felt in a soul in manner abovesaid, and of our Lord Jesus, the maker and keeper of all this fair university, I call fair words, and sweet speakings of our Lord Jesus to a soul, which He means to make His true Spouse. He showeth His mysteries, proffereth rich gifts out of His treasury, and arrayeth the soul with them full beautifully. She need not thenceforward be ashamed of the company of her fellows, to appear before the face of Jesus her Spouse. All this lovely dalliance of private conference betwixt Jesus and a soul may be called a hidden word; of the which Scripture saith thus: Porro ad me dictum est verbum absconditum, &c.—Moreover to me there was spoken a secret word, and the veins of His whispering mine ear hath perceived.343343 Job 4. The inspiration of Jesus is a hidden word, for it is privily hid from all lovers of the world, and shown to His lovers; through which a clean soul perceiveth readily the veins of His whispering, that is the special showings of His truth; for every gracious knowing of truth felt with inward savour and spiritual delight is a privy whispering of Jesus in the ear of a clean soul. He must have much cleanness and humility and all other virtues, and must be half deaf to the noise of worldly janglings, that will wisely perceive those sweet spiritual whisperings, that is the voice of Jesus. Of the which David saith thus: Vox Domini praeparantis cervos, &c.—The voice of the Lord prepareth harts, and shall discover thick woods.344344 Ps. 28. That is, the inspiration of Jesus maketh souls light as deer, that start from the ground over bushes and briars of all worldly vanities; and He showeth to them the thickets, that is, His mysteries, which cannot be perceived but by a sharp eye. These beholdings, solidly grounded in grace and humility, make a soul wise and burning in desire to the face of Jesus. These are the spiritual things that I spake of before, and they be called new gracious feelings; and I do but touch them a little for direction of a soul; for a soul that is pure, stirred up by grace to use this working, may see more of such spiritual matter in an hour than can be writ in a great book.
Thus finisheth this present book, which expoundeth many notable doctrines in Contemplation, which to me seemeth right expedient to those that set their felicity in busying themselves specially for their souls’ health.6
The following verses form the colophon to Wynkyn de Worde’s edition of the “Scale,” and are reprinted from the 1659 edition.
Infinite laud with thankings manifold,
I yield to God, me succouring with His grace;
This Book to finish, which as ye behold,
Scale of Perfection’s called in every place:
Whereof th’ Author Walter Hilton was,
And Wynkin de Word this hath set in print;
In William Caxton’s house, so fell the case,
God rest his soul, in joy there may it stint.
This heavenly Book more precious than gold
Was lately directed with great humility,
For godly pleasure thereon to behold,
Unto the right noble Margaret as ye see,
The King’s Mother of excellent bounty,
Harry the seventh, that Jesus him preserve,
This mighty Princess hath commanded me
T’imprint this Book, her grace for to deserve.
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