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CHAPTER XII: A comparing of this Image with the Image of Jesus, and how it is to be dealt with
THIS is not the image of Jesus, but it is liker an image of the Devil, for the image of Jesus is made of virtues, with humility and perfect love and charity; but this is made of false fleshly love to thyself, with all those members, spoken of in the former chapter, fastened thereto. This image bearest thou, and every man whatsoever he be, until by grace of Jesus it be somewhat destroyed and broken down. Thus David seemeth to say in the Psalter: Man passeth away as an image, and is troubled in vain.152152 Ps. 38. Which is as if he had said: Though it be so that man in the beginning was made after the image of God, stable and stedfast; nevertheless because of sin, he proceedeth far in this image of sin, living in this world, by the which he is unstable and troubled in vain. Also St Paul speaketh of this Image thus: As we have heretofore borne the image of the earthly man, the first Adam, that is, the image of sin, Right so now (if we will come to the love of God) let us bear the image of the heavenly man Jesus,153153 1 Cor. 15. which is the image of virtues.
What shalt thou do with this image? I answer thee by a word that the Jews said to Pilate of Christ—Crucify Him. Take thou this body of sin, and do Him on the Cross; that is to say, break down this image, and slay the false love of sin in thyself; as Christ’s body was slain for our sins and trespasses; right so it behoveth thee, if thou wilt be like Christ, slay thy bodily liking and fleshly lusts in thyself. Thus said St Paul: Those that are Christ’s followers have crucified and slain their flesh (that is, the image of sin) with all the lusts,154154 Ga. 5. and the unreasonable desires and appetites of it. Slay then and break down Pride, and set up Humility; also break down Anger and Envy, and raise up Love and Charity to thy neighbour. Also instead of Covetousness, poverty of Spirit; instead of Sloth, fervour in devotion with cheerful readiness to all good deeds; and instead of Gluttony and Lechery, Sobriety and Charity in body and soul. This considered St Paul, when he said thus: Putting off the old man with all his members, which is rotten according to the desires of error, ye shall shape you and clothe you in the new man, which is the image of God by holiness and righteousness155155 Ephes. 4. and perfection of virtues. Who shall help thee to break down this image? Verily thy Lord Jesus. In the virtue and in the Name of Him shalt thou break down this mawment (or idol) of sin, pray to Him earnestly, and desire it, and He shall help thee.
Gather then thy heart together, and do after the counsel of the wise man, when he saith thus: With all diligence keep thine heart, for out of it cometh life,156156 Prov. 4. and that is when it is well kept, for then wise thoughts, clean affections and burning desires of virtues and of charity, and of the bliss of Heaven come out of it, making the soul to live a blessed life. But on the contrary, if it be not kept, then as our Lord saith in the Gospel, evil thoughts and unclean affections come out of the heart which defile the man. They either benumb and kill the life of the soul by mortal sin, or else they enfeeble the soul and make it sick, if they be venial. For what is a man but his thoughts and his loves? These alone make a man good or bad. So much as thou lovest God and thy neighbour, and knowest Him, so much is thy soul, and if thou love Him little, little is thy soul, and if thou love Him not at all, nothing at all is thy soul. It is nothing as to good, but it is much as to sin. And if thou wilt know what thou lovest, look and observe what thou thinkest upon most, for where our love is, there is our eye; and where our liking is, upon that our heart is thinking most. If thou love God much, thou likest to think much upon Him, and if thou love Him little, then little dost thou think upon Him. Rule well thy thoughts and thine affections, and then art thou virtuous.
Undertake then the breaking down of this image, when thou hast first well bethought thee of thyself, and of thy wretchedness, inwardly, as I have said, how proud, how vain, how envious, how melancholy (or froward), how covetous, how fleshly, and how full of corruption. Also how little knowing, feeling or savour thou hast of God and of spiritual things, how wise, how quick and how much savour thou hast in earthly things. And (that I may say all in one word) how thou art as full of sin as an hide or skin is full of flesh, yet be not thou too much dejected, though thou thinkest thus of thyself. And when thou hast done thus, lift up then the desire of thy heart to thy Lord Jesus, and pray for His help, cry to Him with great desires and sighings that He will help thee to bear this great burthen of this image, or else that He will break it. Think also what a shame it is for thee to be fed with swines’ meat of fleshly savours, that oughtest to feel a spiritual savour of heavenly joy.
If thou dost thus, then beginnest thou to rise against the whole ground of sin in thee, as I have said. And it may be that thou shalt feel pain and sorrow, for thou must know that no soul can live without pain, heaviness and sadness, unless that she take delight or have her rest either in her Creator or in some creature. And, therefore, when thou risest against thyself by a fervent desire for to attain to the feeling of thy Lord Jesus within thee, and for to draw away thy love from all bodily things, and from rest in all bodily feelings, insomuch that thou art even a burthen to thyself, and it seems to thee that all creatures are risen up against thee, and all the things, which heretofore thou tookest delight in, do now turn thee to pain and heaviness. And when thou hast thus forsaken thyself, and canst not likely, for all that, as yet find comfort in God, needs must thy soul feel and suffer pain in this case. Nevertheless, I hope that he that will suffer this pain awhile, stedfastly, cleaving to the desire and naked mind after Jesus Christ, and to that his desire, that he will have nothing but his Lord, and will not lightly depart therefrom, nor seek any other comfort from without for a time (for it lasteth not long), our Lord is nigh to him, and soon shall ease his heart, for He will help him to bear his body or sensuality, which is full of corruption; and will, with His merciful power of His gracious presence, break down this false image of love in him; not all at once, but by little and little, till he be in some measure reformed to His likeness.
After such a total rising and resolution made by thee against thyself, when it is passed thou shalt more soberly, more gently and more easily rule thyself, and more charily keep and guard thy thoughts and thine affections, and shalt note and discern them, whether they be good or bad. And thereupon if afterwards thou feel (I put this for an example) a stirring of pride in any manner or spice of it, be then presently well aware, as well and as soon as thou canst, and suffer it not to escape away lightly, but take it in mind, and there rent it, break it and despise it, and do all the shame thou canst unto it; look thou spare it not, nor believe it, though it speak never so fair, for it is false, though it seem to be truth; as the Prophet saith: My people, they who call thee blessed, do deceive thee (by their so saying) and would bring thee into error.157157 Is. 3.
And if thou be diligent to do thus, thou shalt, by the grace of Jesus, within short time, stop much of the spring of Pride and much abate the vain delight thereof, so that thou shalt very early feel any such motion in thee. And when thou feelest it, it shall be so weak and, as it were, half dead, that it shall not much trouble thee. And then shalt thou have a spiritual sight of the virtue of Humility, and see how good and how fair it is, and thou shalt desire it and love it for its goodness, so that it shall please thee both to behold and see thyself as thou art indeed, and also to be esteemed and held by others to be such a one, that is full of corruption, and (if need be) to suffer gladly despite and reproof for love of righteousness.
In like manner when thou feelest any stirrings of wrath, or anger, or of melancholic risings of heart, or any other evil will against thy neighbour, for any manner of cause, though it seem reasonable, and not to be against charity, beware of it, and be ready with thy thought to restrain it, that it turn not into a further liking or consent; resist it as much as thou canst, and follow it not neither by word nor deed, but as it riseth, smite it down again, and so shalt thou slay it with the sword of the fear of God, that it shall not trouble thee, for know well in all these stirrings of pride, vain-glory, envy, or any other, that as soon as thou perceiveth it, and resistest it with displeasure of thy will and of thy reason, thou slayest it. Though it be so, that it cleave still upon thy heart against thy will, and will not lightly pass away, fear it not, for though it letteth thy soul from peace, yet doth it not defile her.
Right so in like manner shalt thou do against all evil stirrings of Covetousness, Sloth, Gluttony and Lechery; that thou be always ready with thy reason and thy will to reprove them and despise them.
And this mayest thou do the better, and the more readily, if thou be diligent and careful to set thy heart most upon one thing, and that is nought else but a spiritual desire after God, how to please Him, love Him and know Him, to see Him and to enjoy Him by grace here in a little feeling, and in the bliss of Heaven in a full being. This desire, if thou keep it, it will tell thee what is sin, and what is not; and what thing is good and what better; and if thou wilt but fasten thy thoughts to the same desire, it shall teach thee all that thou needest, and it shall procure thee all that thou wantest. And, therefore, whensoever thou risest against the ground of sin in general, or against the ground of any particular sin, hang fast upon this desire, and set the point of thy thoughts more upon God whom thou desirest than upon the sin which thou abhorrest. And if thou do so, then God fighteth for thee, and will destroy sin in thee. And thou shalt much sooner come to thy purpose if thou doest thus, than if thou shouldst leave thy humble desire principally after God, and set thy heart only against the stirrings of sin, as though thou wouldst destroy it by thy own mastering of it, but thou shalt never so bring it about.
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