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How certain Religious women were absolved
After their death.
Even his ordinary discourse, Peter, had a certain efficacious virtue, for his heart being elevated in contemplation, he would not allow a word to pass from his mouth in vain. If at any time he spake aught, yet not as one that determined what was best to be done, but by way of threatening, his words had the same force as if he had absolutely decreed it. For, not far from his Monastery, two Nuns of noble race and parentage lived in a place of their own: and a certain Religious man provided them with all things for their exterior. But as in some, nobility of birth causeth baseness in mind, so those, who bear in mind their own greatness do less humble themselves in this world. There aforesaid Nuns had not, as yet, refrained their tongues by a Religious habit, but, by their unadvised speeches, oftentimes provoked to anger the Religious man who had care over them. Wherefore, after he had for a long time endured their contumelious language, he complained to the man of God of the injuries he suffered. Which as soon as he heard he commanded them forthwith, saying: “Have a care of your tongues, for if you do not amend I excommunicate you.” Which sentence of excommunication notwithstanding, he did not pronounce but threaten. Yet for all this, they nothing changed in their former conditions. Within a few days after they departed this life, and were buried in the Church. At such time as a Solemn Mass was sung, and the Deacon, as the custom is, cried aloud: “If there be any that communicateth not, let him go forth,” then their nurse, who used to make offerings to our Lord for them, saw them rise out of their graves and go forth. This she often observed, that, when the Deacon cried in that manner, they went out, not able to remain in the Church, and, calling to mind what the man of God had said to them whilst they were living, (for he excluded them from communion unless they amended their language and manners) she, with great sorrow, informed the servant of God what she had seen. He presently with his own hands gave the offering saying: “Go and cause this oblation to be offered to our Lord, and they shall be no longer excommunicated.” When therefore, this offering was made, and the Deacon, according to custom, cried out that such as did not communicate should go out of the Church, they were not seen to go forth any more. Whereby it was apparent that, whereas they went not forth with the excommunicated, they were admitted by our Lord to communion.
It is marvellous strange that this man, although venerable and most holy, as yet living in the mortal body, should be able to release those who were standing at the invisible tribunal.
And was not he, Peter, yet in this flesh who heard; “Whatsoever thou shalt bind upon earth shall be bound also in Heave, and whatsoever thou shalt loose on earth shall be loosed also in Heaven.” Whose place and authority in binding and loosing they possess, who, by faith and virtuous life, obtain the dignity of holy government. And that man, an earthly creature, might receive this power, the Creator of Heaven and earth came down from Heaven to earth and that flesh might judge of spiritual things He became man for the redemption of mankind. For God thus condescending beneath Himself raised our weakness above itself.
For the virtue of his miracles your words do yield a very good reason.
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