It is probable enough that the first of the Gospels for the use of the Jewish converts was composed in the Hebrew or Syriac idiom: the fact is attested by a chain of fathers - Papias, Irenaeus, Origen, Jerom, etc. It is devoutly believed by the Catholics, and admitted by Casaubon, Grotius, and Isaac Vossius, among the Protestant critics. But this Hebrew Gospel of St. Matthew is most unaccountably lost; and we may accuse the diligence or fidelity of the primitive churches, who have preferred the unauthorized version of some nameless Greek. Erasmus and his followers, who respect our Greek text as the original Gospel, deprive themselves of the evidence which declares it to be the work of an apostle. See Simon, Hist. Critique, etc., tom. iii. c. 5 - 9, p. 47 - 101, and the Prolegomena of Mill and Wetstein to the New Testament.