|« Prev||REMARKS.||Next »|
1. The Antinomian Perfectionists mistook the meaning of this and of similar passages. They supposed that whoever believes gets so filled as never to thirst any more. But the fact is, the mind may rise higher and higher, making still richer attainments in holiness at each rising grade of progress. It may indeed find many resting-places, as Bunyan gives to his pilgrim—here at the top of the hill Difficulty, there on the Delectable Mountains, where he passes through scenes of great triumph, great faith and great joy in God. Subsequently to these scenes will occur other periods of intense desire for new baptisms of the Spirit and for a new ascent upon the heights of the divine life. This is to be the course of things so long at least as we remain in the flesh, and perhaps forever. Perhaps the blest spirits in heaven will never reach a point beyond which there shall not be the same experience—new developments of God made to the mind, and by this means new stages of progress and growth in holiness. With what amazement shall we then study these stages of progress, and admire to look abroad over the new fields of knowledge successively opened, and the corresponding developments of mental power and of a holy character, all which stand related to these manifestations of God as effects to their cause. What new and glorious views have been bursting upon us, fast as we could bear them, for myriads of ages! Looking back over the past, we shall say—Oh, this everlasting progress—this is indeed the blessedness of heaven! How far does this transcend our highest thought when we looked forward to heaven from the dim distance of our earthly pilgrimage! Here there is no end to the disclosures to be made, nor to the truths to be learned.
If there was to no more food, how could there be any more spiritual thirst and spiritual hunger? How, indeed, could there be more spiritual joy? Suppose that somewhere in the lapse of heaven’s eternal ages, we should reach a point where nothing more remains to be learned—not another thing to be inquired after—not another fact to be investigated, or truth to be known. Alas, what a blow to the bliss of heaven!
We are told that the angels are desiring to look into the things of salvation. Oh, yes; when they saw our Messiah born they were, allowed to come so near us with their joyous outbursts of praise that even mortals could hear. Do you not suppose those angels too are growing in grace, and advancing in knowledge? No doubt they are, most wonderfully, and have been ever since they came into being.
How much more they must know of God now than they did before our world was created! And how much more they have yet to learn from God’s government over our race Think you they have no more desires after the knowledge of God? And have they no more desire to rise to yet higher conformity of heart and character to the great Model of Heaven?
If so with angels, surely not less so with their younger brethren—the holy who are redeemed from among men.
You might suppose, that by studying in this school for a few days, you would learn all human science. This were a great mistake. You might master many sciences and still have other heights to ascend—other vast fields of knowledge to explore. You might have the best of human teachers and the best possible opportunities for learning, yet still it would be enough to occupy you the length of many lives to master all there is in even human science. The mind is not made to be so filled to satiety that it craves no more—can receive no more. Like the trees planted on the rivers of the waters of life, which bring forth twelve manner of fruits and whose roots go deep and drink largely of those blessed waters-so is the mind which God has endowed with the functions of immortal progress.
As our ideal becomes elevated, and we see higher points to which we may arise, we shall have more enkindlings of desire, and more intense struggles to advance. What Christian does not find, as he reads the Bible over, new and deeper strata of meaning never seen before—new truths revealed and new beauties displayed. Old father O. used to say, “I am reading the Word of God. It is deep and rich, like the great heart of its Author. I have read now two hours and have not got over but two verses. It will take me to all eternity to read it through.” So it was. He really found more in the Bible than other men did. He went deeper, and the deeper he went, the richer did he find its precious ores of gold and silver.
So the Psalmist says, “Open Thou mine eyes that I may behold wondrous things out of Thy law.” Have you not been so ravished with love to this blessed book that you wanted to clasp it to your bosom and become purified with its spirit? As you go down into its depths and find in each successive stratum of its deep thoughts new beauties and new fields of truth to explore, have you not been filled with intense desire to live long enough and have time and strength enough to see, to learn, and to enjoy it all? Like the successive landscapes as you ascend the lofty mountain’s side, at each stage you see them spreading out in grander beauty and broader range—so, as you really study into the great and rich things of God’s spiritual kingdom, there is no limit to this sweep of the knowledge of God; for the fields only become the broader and the more enchanting as you ascend. Do you not think that his soul must be truly blessed who eats and drinks and fills his soul with divine righteousness?
2. I am strongly impressed with the conviction that some of you need a new development of the spiritual life. You need to go deeper into the knowledge of God as revealed in the soul; you need to hunger and thirst more intensely, and be by this means filled as you have not often been as yet. Even though you may have tasted that the Lord is gracious, you yet need to eat and drink largely at His table. It will not avail you to live on those old dinners, long past and long since digested You want a fresh meal. It is time for you to say, “I must know more about this being filled with righteousness. My soul languishes for this heavenly food. I must come again into this banqueting house to be feasted again with His love.”
3. The full soul can not be satisfied to enjoy its rich spiritual provisions alone. if well fed himself, he will be only more exercised to see others also fed and blessed. The Spirit of Christ in his heart is a spirit of love, and this can never rest except as it sees others reaching the same standard of attainment and enjoyment which is so delightful to itself. 4. Real Christians should be, and in the main they will be, growing better and holier as they come nearer heaven. On the other hand, how great and fearful is the contrast between an aged growing Christian and an aged sinner growing in depravity and guilt! The one is ripening for heaven, the other for hell. The one goes on praising and loving, laboring and suffering for God and for his generation according to the will of God; but the other goes on his downward course, scolding and cursing as he goes, abhorred of men and disowned of his Maker. You have seen the awful contrast. You could hardly believe that two men so unlike were both raised in the same township, taught at the same school, instructed in the same religious assembly, and presented with the same Gospel; and yet see how manifestly the one is saved and the other damned. Each bears the sign beforehand—the palpable, unmistakable evidence of the destiny that awaits him.
5. Is it not full time that each one of you who has any spiritual life should stand out before the world and put on your beautiful garments? Let all the world see that there is a power and a glory in the Gospel, such as human philosophy never has even approached. Show that the Gospel begets purity and peace. Show that it enlarges the heart and opens the hand for the good of all human kind. Show that it conquers selfishness and transforms the soul from hate to love.
Sinners, ye who have earthly hunger and thirst enough, let your ears be opened to hear the glad tidings of real salvation. Ye whose hearts have never known solid peace—ye who are forever desiring, yet never satisfied—ye who cry in your inmost souls; O for office! O for honor! O for wealth!
See, here is that which is better far than all you seek. Here are durable riches and righteousness. Here are the first installments of pleasures that flow forever at God’s right hand. Here is heaven proffered and even pressed upon your regard and your choice. Choose life before death, as you would be wise for your eternal well-being.
|« Prev||REMARKS.||Next »|
►Proofing disabled for this book
► Printer-friendly version