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I. What is it to overcome the world?
1. It is to get above the spirit of covetousness which possesses the men of the world. The spirit of the world is eminently the spirit of covetousness. It is a greediness after the things of the world. Some worldly men covet one thing and some another; but all classes of worldly men are living in the spirit of covetousness in some of its forms. This spirit has supreme possession of their minds.
Now the first thing in overcoming the world is, that the spirit of covetousness in respect to worldly things and objects be overcome. The man who does not overcome this spirit of bustling. and scrambling after the good which this world proffers has by no means overcome it.
2. Overcoming the world implies rising above its engrossments. When a man has overcome the world his thoughts are no longer engrossed and swallowed up with worldly things. A man certainly does not overcome the world unless he gets above being engrossed and absorbed with its concerns.
Now we all know how exceedingly engrossed worldly men are with some form of worldly good. One is swallowed up with study; another with politics; a third with money-getting; and a fourth perhaps with fashion and with pleasure; but each in his chosen way makes earthly good the all-engrossing object.
The man who gains the victory over the world must overcome not one form only of its pursuits, but every form—must overcome the world itself and all that it has to present as an allurement to the human heart.
3. Overcoming the world implies overcoming the fear of the world.
It is a mournful fact that most men, and indeed all men of worldly character, have so much regard to public opinion that they dare not act according to the dictates of their consciences when acting thus would incur the popular frown. One is afraid lest his business should suffer if his course runs counter to public opinion; another fears lest if he stand up for the truth it will injure his reputation, and curiously imagines and tries to believe that advocating an unpopular truth will diminish and perhaps destroy his good influence -as if a man could exert a good influence in any possible way besides maintaining the truth.
Great multitudes, it must be admitted, are under this influence of fearing the world; yet some, perhaps many, of them, are not aware of this fact. If you or if they could thoroughly sound the reasons of their backwardness in duty, fear of the world would be found among the chief. Their fear of the world’s displeasure is so much stronger than their fear of God’s displeasure that they are completely enslaved by it. Who does not know that some ministers dare not preach what they know is true, and even what they know is important truth, lest they should offend some whose good opinion they seek to retain? The society is weak, perhaps, and the favour of some rich man in it seems indispensable to its very existence. Hence the terror of these rich men is continually before their eyes when they write a sermon, or preach, or are called to take a stand in favour of any truth or cause which may be unpopular with men of more wealth than piety or conscience. Alas! this bondage to man! Too many Gospel ministers are so troubled by it that their time-serving policy is virtually renouncing Christ and serving the world.
Overcoming the world is thoroughly subduing this servility to men.
4. Overcoming the world implies overcoming a state of worldly anxiety. You know there is a state of great carefulness and anxiety which is common and almost universal among worldly men. It is perfectly natural if the heart is set upon securing worldly good, and has not learned to receive all good from the hand of a great Father and trust Him to give or withhold with His own unerring wisdom. But he who loves the world is the enemy of God, and hence can never have this filial trust in a parental Benefactor, nor the peace of soul which it imparts. Hence worldly men are almost incessantly in a fever of anxiety lest their worldly schemes should fail. They sometimes get a momentary relief when all things seem to go well; but some mishap is sure to befall them at some point soon, so that scarce a day passes that brings not with it some corroding anxiety. Their bosoms are like the troubled sea which cannot rest, whose waters cast up mire and dirt.
But the man who gets above the world gets above this state of ceaseless and corroding anxiety.
5. The victory under consideration implies that we cease to be enslaved and in bondage to the world in any of its forms.
There is a worldly spirit and there is also a heavenly spirit; and one or the other exists in the heart of every man and controls his whole being. Those who are under the control of the world, of course have not overcome the world. No man overcomes the world till his heart is imbued with the spirit of heaven.
One form which the spirit of the world assumes is being enslaved to the customs and fashions of the day.
It is marvelous to see what a goddess Fashion becomes. No heathen goddess was ever worshipped with costlier offerings or more devout homage or more implicit subjection. And surely no heathen deity since the world began has ever had more universal patronage. Where will you go to find the man of the world or the woman of the world who does not hasten to worship at her shrine?
But overcoming the world implies that the spell of this goddess is broken.
They who have overcome the world are e good or the ill opinion of the world is to them a small matter. “To me,” said Paul, “it is a small thing to be judged of man’s judgment.” So of every real Christian; his care is to secure the approbation of God; this is his chief concern, to commend himself to God and to his own conscience. No man has overcome the world unless he has attained this state of mind.
Almost no feature of Christian character is more striking or more decisive than this—indifference to the opinions of the world.
Since I have been in the ministry I have been blessed with the acquaintance of some men who were peculiarly distinguished by this quality of character. Some of you may have known Rev. James Patterson, late of Philadelphia. If so, you know him to have been eminently distinguished in this respect. He seemed to have the least possible disposition to secure the applause of men or avoid their censure. It seemed to be of no consequence to him to commend himself to men. For him it was enough if he might please God.
Hence you were sure to find him in everlasting war against sin, all sin, however popular, however entrenched by custom or sustained by wealth, or public opinion. Yet he always opposed sin with a most remarkable spirit—a spirit of inflexible decision and yet of great mellowness and tenderness. While he was saying the most severe things in the most decided language, you might see the big tears rolling down his cheeks.
It is wonderful that most men never complained of his having a bad spirit. Much as they dreaded his rebuke and writhed under his strong and daring exposures of wickedness, they could never say that Father Patterson had any other than a good spirit. This was a most beautiful and striking exemplification of having overcome the world.
Men who are not thus dead to the world have not escaped its bondage. The victorious Christian is in a state where he is no longer in bondage to man. He is bound only to serve God.
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