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THE GENERAL JUDGEMENT
Thus I have shown how the success of Christ’s redemption has been accomplished during the continuance of the christian church under the means of grace. We have seen what great revolutions there have been, and are to be, during this space of time; how the great wheels of Providence have gone round for the accomplishment of that kind of success of Christ’s purchase, which consists in the bestowment of grace on the elect. In the prosecution of the subject, we are come to the time when all the wheels have gone round; the course of things in this state of it is finished, and all things are ripe for Christ’s coming to judgment.
The success of Christ’s purchase is of two kinds, consisting either in grace or glory. The success consisting in the former of these, is to be seen in those works of God which are wrought during those ages that the church is continued under the means of grace; and the success, consisting in the latter, will chiefly be accomplished at the day of judgment. Having already shown how the former kind of success has been accomplished, I come now to the latter, viz. that kind of success which is accomplished in the bestowment of glory on the church at the day of judgment. And here I would mention two or three things in general, concerning this kind of success of Christ’s purchase.
1. How great the success of Christ’s purchase is, appears chiefly in this very thing. The success of Christ’s purchase summarily consists in the salvation of the elect. But this bestowment of glory is eminently called their salvation: Heb. ix. 28. “To them that look for him, shall he appear the second time, without sin unto salvation.” So it is called redemption, being eminently that wherein the redemption of the church consists. So in Eph. iv. 30. “Sealed unto the day of redemption;” and Luke xxi. 28. and Eph.i. 14. “Redemption of the purchased possession.”
2. All that precedes this, while the church is under the means of grace, is only to make way for the success which is to be accomplished in the bestowment of glory. The means of grace, and God’s grace itself, is bestowed on the elect to make them meet for glory.
3. All those glorious things which were brought to pass for the church while under the means of grace, are but images and shadows of this. So were those glorious things which were accomplished for the church in the days of Constantine the Great; and so is all that glory which is to succeed the fall of Antichrist. However great, it is all but a shadow of what will be bestowed at the day of judgment. But I hasten more particularly to show how this kind of success will be accomplished.
I. Christ will appear in the glory of his Father, with all his holy angels, coming in the clouds of heaven. When the world is thus revelling in their wickedness, and compassing the holy city, just ready to destroy it, then shall the glorious Redeemer make his appearance. He through whom this redemption has all along been carried on, shall appear in the sight of the world; the light of his glory shall break forth; the whole world shall immediately have notice of it, and they shall lift up their eyes and behold this wonderful sight. Every eye shall see him, (Rev. i. 7.) Christ shall appear coming in his human nature, in that same body (now glorified) which was brought forth in a stable, and laid in a manger, which afterwards was so cruelly used, and nailed to the cross.
Men shall now lift up their eyes, and see him coming in such majesty and glory as now is to us utterly inconceivable. The glory of the sun in a clear firmament, will be but darkness in comparison of it; and all the glorious angels and archangels shall attend him; thousand thousands ministering to him, and ten thousand times ten thousand round about him. How different a person will he then appear from what he did at his first coming, when he was as a root out of a dry ground, a poor, despised, afflicted man! How different now is his appearance, in the midst of those glorious angels, principalities, and powers, in heavenly places, attending him as his ordinary servants, from what it was when in the midst of a ring of soldiers, with his mock robe and his crown of thorns, buffeted and spit upon, or hanging on the cross between two thieves, with a multitude of his enemies triumphing over him!
This will be a most unexpected sight to the wicked world: it will come as a cry at midnight: they shall be taken in the midst of their wickedness, and it will give them a dreadful alarm. It will at once break up their revels, their eating, and drinking, and carousing. It will put a quick end to the design of. the great army that will then be compassing the camp of the saints: it will make them let drop their weapons out of their hands. The world, which will then be very full of people, most of whom will be wicked men, will then be filled with dolorous shrieking and crying; for all the kindreds of the earth shall wail because of him, (Rev. i. 7.) And where shall they hide themselves? How will the sight of that awful majesty terrify them when taken in the midst of their wickedness! Then they shall see who he is, what kind of a person he is, whom they have mocked and scoffed at, and whose church they have been endeavouring to overthrow. This sight will change their voice. The voice of their laughter and singing, while they are marrying and giving in marriage, and the voice of their scoffing, shall be changed into hideous, hellish yelling. Their countenances shall be changed from a show of carnal mirth, haughty pride, and contempt of God’s people; they shall put on ghastly terror and amazement; and trembling and chattering of teeth shall seize upon them.
But with respect to the saints, it shall be a joyful and most glorious sight to them: for this sight will at once deliver them from all fear of their enemies, who were before compassing them about, just ready to swallow them up. Deliverance shall come in their extremity: the glorious Captain of their salvation shall appear for them, at a time when no other help appeared. Then shall they lift up their heads, and their redemption shall be drawing nigh, (Luke xxi. 28.) Christ will appear with infinite majesty, yet at the same time they shall see infinite love in his countenance. And thus to see their Redeemer coming in the clouds of heaven, will fill their hearts full of gladness. Their countenances also shall be changed, not as the countenances of the wicked, but from being sorrowful, to be exceedingly joyful and triumphant. And now the work of redemption will be finished in another sense, viz. that the whole church shall be completely and eternally freed from all persecution and molestation from wicked men and devils.
II. The last trumpet shall sound, and the dead shall be raised, and the living changed. God sent forth his angels with a great sound of a trumpet, to gather together his elect from the four corners of the earth in a mystical sense, before the destruction of Jerusalem; i.e. he sent forth the apostles, and others, to preach the gospel all over the world. And so in a mystical sense the great trumpet was blown at the beginning of the glorious times of the church. But now the great trumpet is blown in a more literal sense, with a mighty sound which shakes the earth. There will be a great signal given by a mighty sound made, which is called the voice of the archangel, as being the angel of greatest strength, 1 Thess. iv. 16. “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God.” On the sound of the great trumpet, the dead shall be raised every where. Now the number of the dead is very great. How many has death cut down since the world has stood. But then the number will be much greater, the world shall have stood longer, and through most of the remaining time it will doubtless be much fuller of inhabitants than ever it has been. All these shall now rise from the dead. The graves shall be opened in all parts of the world, and the sea shall give up the innumerable dead that are in it, (Rev. xx. 13.)
And now all the inhabitants that ever shall have been upon the face of the earth, shall all appear upon earth at once. Among these will be Adam and Eve, the first parents of mankind, Abel, and Seth, and Methuselah, and all the saints who were their contemporaries; Noah and Abraham, Isaac and Jacob, the prophets of Israel and 613 holy confessors. Among them will appear all the holy apostles of Jesus Christ, and all the saints of their times; all the holy martyrs who fell under furious persecutions. There will be found all who belonged to the church in its wilderness-state, during the dark times of Antichrist, and all who have suffered under his persecuting cruelty, with all the saints of past and the present time, and that shall be to the end of the world. Now also all the enemies of the church in all the ages shall appear again; all the wicked heathens, and Jews, and Mahometans, and papists. Sinners of all sorts; demure hypocrites, profane sensualists, heretics, deists, and all cruel persecutors, and all who shall have died in sin, shall come together.
And at the same time that the dead are raised, the living shall be changed. The bodies of the wicked who shall then be living, shall be so changed as to fit them for eternal torment; and the bodies of all the living saints shall be changed to be like unto Christ’s glorious body, 1 Cor. xv. 51, 52, 53. The bodies of the saints shall be so changed as to render them for ever incapable of pain, or affliction, or uneasiness; and all that dulness and heaviness, and all that deformity, which their bodies had before, shall be put off; and they shall put on strength and beauty, activity, and incorruptible unfading glory. And in such glory shall the bodies of all the risen saints appear.
And now the work of redemption shall be finished in another respect, viz. that all the elect shall now be actually redeemed both in soul and body. Before this, the work of redemption, as to its actual success, was but incomplete; for only the souls of the redeemed were actually saved and glorified, excepting in some few instances: but now all the bodies of the saints shall be saved and glorified together; all the elect shall be glorified in the whole man, the soul and body in union.
III. Now shall the saints be caught up in the clouds to meet the Lord in the air, and all wicked men and devils shall be arraigned before the judgment-seat. When the dead saints are raised, then the whole church, consisting of all the elect through all ages, will stand together on the earth, at least all excepting those few whose bodies were glorified before; and then they shall all mount up as with wings to meet Christ. It seems that Christ, when he comes to judgment, will not come quite to the ground, but his throne will be fixed in the airy region, whence he may be seen by all that vast multitude that shall be gathered before him. The saints therefore shall ascend up to their Saviour. Thus the apostle tells us, that when the dead in Christ are raised, and the living changed, then those who are alive and remain, shall be caught up together with them, to meet the Lord in the air, and so shall we be ever with the Lord, 1 Thess. iv. 16, 17. What a wonderful sight will that be, when all the many millions of saints are thus mounting up.
Then shall the work of redemption be finished in another respect: then shall the whole church be perfectly and for ever delivered from this present evil world; shall take their everlasting leave of this earth, where they have been strangers, and which has been for the most part a scene of trouble and sorrow: where the devil has reigned as god, and has greatly molested them, and which has been such a scene of wickedness and abomination, where Christ their Lord has been cruelly used; and where they have been so hated, reproached, and persecuted. They shall leave it, and shall never set foot on it again. And there shall be an everlasting separation made between them and wicked men. Before, they were mixed together, and it was impossible in many instances to determine their characters; but now all shall become visible; both saints and sinners shall appear in their true characters and forms. Then shall all the church be seen ascending to the right hand of Christ. What a mighty cloud of them will there be!
And then also the work of redemption will be finished in another respect, viz. that then the church shall all be gathered together. They all belonged to one society before, but yet were greatly separated with respect to the place of their habitation. Some were in heaven, and some on earth; and those who were on earth were separated, many of them by wide oceans, and vast continents. But now they shall all be gathered together, never to be separated any more. And not only shall all the members of the church now be gathered together, but all shall be gathered unto their Head, into his immediate glorious presence, never to be separated from him any more.
At the same time, all wicked men and devils shall be brought before the judgment-seat of Christ. These shall be gathered to the left hand of Christ, and, as it seems, will still remain upon the earth, and shall not be caught up into the air, as the saints shall be. The devil, that old serpent, shall now be dragged up out of hell. He, that first procured the fall and misery of mankind, and has so set himself against their redemption, and has all along shown himself such an inveterate enemy to the Redeemer, shall never more have any thing to do with the church of God, nor be suffered in the least to afflict or molest any member of it for ever. Instead of that, now he must be judged, and receive the due reward of his deeds. Now is come the time which he has always dreaded; the time wherein he must be judged, and receive his full punishment. He who by his temptation maliciously procured Christ’s crucifixion, and triumphed as though he had obtained the victory, even he shall see the consequences of that death which he procured. Now he must stand before that same Jesus, to be judged, condemned, and eternally destroyed by him. If Satan, the prince of hell, trembles at the thought of it thousands of years beforehand, how much more will he tremble, proud and stubborn as he is, when he comes to stand at Christ’s bar!
Then shall he also stand at the bar of the saints, whom he has so hated, afflicted, and molested: for the saints shall judge him with Christ: 1 Cor. vi. 3. “Know ye not that we shall judge angels?” Now shall he be as it were subdued under the church’s feet, agreeable to Rom. xvi. 20. Satan, when he first tempted our first parents to sin, deceitfully and lyingly told them, that they should be as gods: but little did he think that they should indeed be so far as gods, as to be assessors with God to judge him. Much less did he think, that one of that nature which he then tempted, one of the posterity of those very persons whom he tempted, should actually be united to God; that as God he should judge the world, and that he himself must stand trembling and astonished before his judgment-seat. But thus all the devils in hell, who have so opposed Christ and his kingdom, shall now at last stand in utmost amazement and horror before Christ and his church, who shall appear to condemn them.
Now also shall all Christ’s other enemies be brought to appear before him. Now shall proud scribes and Pharisees, who had such a malignant hatred of Christ while in his state of humiliation, and who persecuted him to death, be made to come. Now those before whose judgment-seat Christ once stood, as a malefactor at their bar, and those who mocked him, buffeted him, and spit in his face, shall see Christ in his awful glory, as forewarned, Matt. xxvi. 64, 65. Then Christ was before their judgment-seat; but now it is their turn to stand before his judgment-seat with inconceivable horror and amazement, with ghastly countenances, quaking limbs, chattering teeth, and knees smiting one against another.
Now also all the cruel enemies and persecutors of the church that have been in all ages, shall come in sight together. Pharaoh and the Egyptians, Antiochus Epiphanes, the malignant scribes and Pharisees, the persecuting heathen emperors, Julian the apostate, the cruel persecuting popes and papists, Gog and Magog, shall all appear at once before the judgment-seat of Christ. They and the saints who have in every age been persecuted by them, shall come in sight, and must now confront one another before the great Judge. And now shall the saints on their glorious thrones be made the judges of those unjust kings and rulers who before judged and condemned them, and put them to cruel death. Now shall those persecutors behold the glory to which they are arrived, whom they before so cruelly despised, and so cruelly treated. Thus wonderfully will the face of things be altered; now will all things be coming to rights.
IV. The righteousness of the church shall be manifested, and all the wickedness of their enemies shall be brought to light. Those saints who had been the objects of hatred, reproach, and contempt in the world; reviled and condemned - 614 by their persecutors without a cause, shall now be fully vindicated. They shall now appear clothed with the glorious robe of Christ’s righteousness. It shall be most manifest before the world, that Christ’s righteousness is theirs, and they shall gloriously shine forth in it. Then shall their inherent holiness be made manifest, and all their good works be brought to light. The good things which they did in secret shall now be manifested openly. Those holy ones of God, who had been treated as the filth and offscouring of the earth, as if not fit to live, as worse than beasts or devils, shall now appear to have been the excellent of the earth. Now God will bring forth their righteousness as the light, and their judgment as the noon-day. And now it shall appear who indeed were those wicked persons that were not fit to live; when all the wickedness of the enemies of Christ and his church, their pride, their malice, their cruelty, their hatred of true religion, shall be set forth in all its horrid acts, in its proper colours.
And now the righteous may be heard before this great Judge, who could not be heard before those unjust judges. Now they shall declare their cause, and rise up in judgment against their persecutors, and shall declare how they had been treated by them. And now all the wickedness of the wicked shall be brought to light; even all their secret wickedness, and their very hearts shall be opened to view, and as it were turned inside out, before the bright light of that great day. Things which have been spoken in the ear, in the closet, and done in the dark, shall be manifested in the light, and proclaimed before angels and men.
V. The sentence shall be pronounced on the righteous and the wicked. Christ, the glorious Judge, shall pass that blessed sentence on the church at his right hand, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. 651651 Matt. xxv. 34. “ This sentence shall be pronounced with infinite love, and the voice will cause every heart to flow with joy. Thus Christ shall pronounce a sentence of justification on millions, who before had a sentence of condemnation passed upon them by their persecuting rulers. He will thus put honour upon those who have been before despised: he will own them for his, and will put a crown of glory upon their heads before the world; and then shall they shine forth as the sun with Jesus Christ in glory and joy, in the sight of all their enemies.
And then shall the sentence of condemnation be passed on the wicked, “Depart, ye cursed, into everlasting fire, prepared for the devil and his angels. 652652 Matt. xxv. 41. “ Thus shall the church’s enemies be condemned; in which sentence of condemnation, the holy martyrs, who have suffered from them, shall concur. When the words of this sentence are pronounced, they will strike every heart of those at the left hand with inconceivable horror and amazement. Every syllable of it will be more terrible than a stream of lightning through their hearts. What horrible shrieking, quaking, gnashing of teeth, distortions of countenance, hideous looks, hideous actions, and hideous voices, will be seen through all that vast throng!
VI. Upon this, Christ and all his saints, and all the holy angels ministering to them, shall leave this lower world, and ascend towards the highest heavens. Christ shall ascend in as great glory as he descended, and in some respects greater: for now he shall ascend with his elect church with him, glorified in body and soul. Christ’s first ascension to heaven soon after his own resurrection was very glorious. But this his second ascension, with his mystical body, his whole church, shall be far more glorious. The redeemed church shall all ascend with him in a most joyful and triumphant manner: and all their enemies and persecutors, who shall be left behind to be consumed, shall see the sight, and hear their songs. And thus Christ’s church shall for ever leave this accursed world, to go into the highest heavens, the paradise of God, the kingdom prepared for them from the foundation of the world.
VII. When they are gone, this world shall be set on fire, and be turned into a great furnace, wherein all the enemies of Christ and his church shall be tormented for ever and ever. This is manifest by 2 Pet. iii. 7. “But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment, and perdition of ungodly men.” When Christ and his church are ascended to a distance from this world—that miserable company of the wicked being left behind, to have their sentence executed upon them here— then, this whole lower world shall be set on fire, either from heaven, or by fire breaking out of the bowels of the earth, or both, as it was with the water in the time of the deluge. However, this lower world shall be set all on fire.—How will it strike the wicked with horror, when the fire begins to lay hold upon them, and they find no way to escape from it! What shrieking and crying will there be among those many millions, when they begin to enter into this great furnace, when the whole world shall be a furnace of the fiercest and most raging heat! insomuch that the apostle Peter says, () that “the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also, and the works that are therein, shall be burnt up; and the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat.” And so fierce shall be its heat, that it shall burn the earth into its very centre; which seems to be what is meant, Deut. xxxii. 22. “For a fire is kindled in my anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.”
And here shall all the persecutors of the church of God burn in everlasting fire, who had before burnt the saints at the stake; and shall suffer torments far beyond all that their utmost wit and malice could inflict on the saints. And here the bodies of all the wicked shall burn, and be tormented to all eternity, and never be consumed; and the wrath of God shall be poured out on their souls. Though the souls of the wicked in hell do now suffer dreadful punishment, yet their punishment will be so increased at the day of judgment, that what they suffered before, is, in comparison of it, as an imprisonment to the execution which follows it. And now the devil, that old serpent, shall receive his full punishment; now that for fear of which he before trembled, shall fully come upon him. This world, which formerly used to be the place of his kingdom, where he set up himself as God, shall now be the place of his complete punishment, of full and everlasting torment.—And in this, one design of the work of redemption, viz. putting Christ’s enemies under his feet, shall be perfectly accomplished. His enemies shall now be made his footstool, in the fullest degree. Now shall be the most perfect fulfilment of Gen. iii. 15. “It shall bruise thy head.”
VIII. At the same time, all the church shall enter with Christ, their glorious Lord, into the highest heavens, and there shall enter on the state of their highest and eternal blessedness and glory. While the lower world, which they have left under their feet, is seized with the fire of God’s vengeance, and flames are kindling upon it, and the wicked are entering into everlasting fire, the whole church shall enter, with their glorious Head, and all the holy angels attending, in a joyful manner, into the eternal paradise of God, the palace of the great Jehovah, their heavenly Father. The gates shall open wide for them to enter, and there Christ will bring them into his chambers in the highest sense. Here Christ will bring them, and present them in glory to his Father, saying, ” Here am I, and the children which thou hast given me;” as much as to say, Here am I, with every one of those whom thou gavest me from eternity to take the care of, that they might be redeemed and glorified, and to redeem whom I have done and suffered so much, and to make way for whose redemption I have for so many ages been accomplishing such great changes. Here they are now perfectly redeemed in body and soul; I have delivered them from all the ill fruits of the fall, and freed them from all their enemies; I have brought them all together into one glorious society, and united them all in myself; I have openly justified them before all angels and men, and here I have brought them all away from that accursed world where they have suffered so much, and have brought them before thy throne: I have done all that for them which thou hast appointed me: I have perfectly cleansed them in my blood, and here they are in perfect holiness, shining with thy perfect image. 615
And then the Father will accept of them, own them all for his children, and welcome them to the eternal and perfect inheritance and glory of his house, and will on this occasion give more glorious manifestations of his love than ever before, and will admit them to a more full and perfect enjoyment of himself.
How shall be the marriage of the Lamb in the most perfect sense. The commencement of the glorious times of the church on earth, after the fall of Antichrist, is represented as the marriage of the Lamb; but after this we read of another marriage of the Lamb, at the close of the day of judgment.—After the beloved disciple had given an account of the day of judgment, (Rev. xx. xxi.) he gives an account, that he saw the holy city, the new Jerusalem, prepared as a bride adorned for her husband. Christ shall bring his church into his Father’s house in heaven, as his bride, without spot or wrinkle, or any such thing.
The bridegroom and the bride shall then enter into heaven, both having on their wedding-robes, attended with all the glorious angels. And there they enter on the feast and joys of their marriage before the Father; they shall then begin an everlasting wedding-day. This shall be the day of the gladness of Christ’s heart, wherein he will greatly rejoice, and all the saints shall rejoice with him. Christ shall rejoice over his bride, and the bride shall rejoice in her husband, in the state of her consummate and everlasting blessedness, of which we have a particular description in the 21st and 22d chapters of Revelation.
And now the whole work of redemption is finished. Now the top-stone of the building is laid. In the progress of our discourse, we have followed the church of God in all her great changes, all her tossings to and fro, all her storms and tempests through the many ages of the world. We have seen her enter the harbour, and landed in the highest heavens, in complete and eternal glory. We have gone through the several ages of time, as the providence and word of God have led us. We have seen all the church’s enemies fixed in endless misery, and have seen the church presented in her perfect redemption before her Father in heaven, there to enjoy this most unspeakable and inconceivable glory and blessedness; and there we leave her to enjoy this glory throughout the never-ending ages of eternity.
Now all Christ’s enemies will be perfectly put under his feet, and he shall have his most perfect triumph over sin and Satan, and all his instruments, and death, and hell. Now shall all the promises made to Christ by God the Father before the foundation of the world, the promises of the covenant of redemption, be fully accomplished. Christ shall now perfectly have obtained the joy set before him, for which he undertook those great sufferings in his state of humiliation. Now shall all the hopes and expectations of the saints be fulfilled. The state of the church before, was progressive and preparatory: but now she is arrived to her most perfect state of glory. All the glory of the church on earth, is but a faint shadow of this her consummate glory in heaven.
Now Christ the great Redeemer shall be most perfectly glorified, God the Father shall be glorified in him, and the Holy Ghost shall be most fully glorified in the perfection of his work on the hearts of all the church.—And now shall that new heaven and new earth, or the renewed state of things, be completely finished, after the material frame of the old heavens and old earth is destroyed: Rev. xxi. 1. “And I saw a new heaven, and a new earth: for the first heaven and the first earth were passed away.”—And now will the great Redeemer have perfected every thing that appertains to the work of redemption, which he began so soon after the fall of man. And who can conceive of the triumph of those praises which shall be sung in heaven on this great occasion, so much greater than that on the fall of Antichrist. The beloved disciple John Rev. xix. seems to want expressions to describe those praises, and says, Revelation xix. 6.“It was as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.” But much more inexpressible will those praises be, which will be sung in heaven after the final consummation of all things. How shall the praises of that vast and glorious multitude be as mighty thunderings indeed!
How are all the former things passed away, and what a glorious state are things fixed in to remain to all eternity! —And as Christ, when he first entered upon the work of redemption, had the kingdom committed to him of the Father, and as he took on himself the administration of the affairs of the universe, to manage all so as to subserve the purposes of this affair; so now, the work being finished, he will deliver up the kingdom to God even the Father, 1 Cor. xv. 24. “Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority and power.” Not that Christ shall cease to reign after this; for it is said, Luke i. 33.“ He shall reign over the house of Jacob forever, and of his kingdom there shall be no end;” and Dan. vii. 14. “His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.” But the meaning is, that Christ shall deliver up that kingdom or dominion which he has over the world, as the Father’s delegate or vicegerent, which the Father committed to him, to be managed in subserviency to this great design of redemption. The end of this commission, or delegation, which he had from the Father, seems to be to subserve this particular design of redemption; and therefore, when that design is fully accomplished, the commission will cease, and Christ will deliver it up to the Father, from whom he received it.
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