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THE MACHINERY OF THE SOCIETY
SUCH in dimmest outline is the Programme of Christ’s Society. Did you know that all this was going on in the world? Did you know that Christianity was such a living and purpose-like thing? Look back to the day when that Programme was given, and you will see that it was not merely written on paper. Watch the drama of the moral order rise up, scene after scene, in history. Study the social evolution of humanity, the spread of righteousness, the amelioration of life, the freeing of slaves, the elevation of woman, the purification of religion, and ask what these can be if not the coming of the Kingdom of God on earth. For it is precisely through the movements of nations and the lives of men that this Kingdom comes. Christ might have done all this work Himself, with His own hands. But He did not. The crowning wonder of His scheme is that He entrusted it to men. It is the supreme glory of humanity that the machinery for its redemption should have been placed within itself. I think the saddest thing in Christ’s life was that after founding a Society with aims so glorious He had to go away and leave it.
But in reality He did not leave it. The old theory that God made the world, made it as an inventor would make a machine, and then stood looking on to see it work, has passed away. God is no longer a remote spectator of the natural world, but immanent in it, pervading matter by His present Spirit, and ordering it by His Will. So Christ is immanent in men. His work is to move the hearts and inspire the lives of men, and through such hearts to move and reach the world. Men, only men, can carry out this work. This humanness, this inwardness, of the Kingdom is one reason why some scarcely see that it exists at all. We measure great movements by the loudness of their advertisement, or the place their externals fill in the public eye. This Kingdom has no externals. The usual methods of propagating a great cause were entirely discarded by Christ. The sword He declined; money He had none; literature He never used; the Church disowned Him; the State crucified Him. Planting His ideals in the hearts of a few poor men, He started them out unheralded to revolutionize the world. They did it by making friends and by making enemies; they went about, did good, sowed seed, died, and lived again in the lives of those they helped. These in turn, a fraction of them, did the same. They met, they prayed, they talked of Christ, they loved, they went among other men, and by act and word passed on their secret. The machinery of the Kingdom of God is purely social. It acts, not by commandment, but by contagion; not by fiat, but by friendship. “The Kingdom of God is like unto leaven, which a woman took and hid in three measures of meal till the whole was leavened.”
After all, like all great discoveries once they are made, this seems absolutely the most feasible method that could have been devised. Men must live among men. Men must influence men. Organizations, institutions, churches, have too much rigidity for a thing that is to flood the world. The only fluid in the world is man. War might have won for Christ’s cause a passing victory; wealth might have purchased a superficial triumph; political power might have gained a temporary success. But in these, there is no note of universality, of solidarity, of immortality. To live through the centuries and pervade the uttermost ends of the earth, to stand while kingdoms tottered and civilizations changed, to survive fallen churches and crumbling creeds—there was no soil for the Kingdom of God like the hearts of common men. Some who have written about this Kingdom have emphasized its moral grandeur, others its universality, others its adaptation to man’s needs. One great writer speaks of its prodigious originality, another chiefly notices its success. I confess what almost strikes me most is the miracle of its simplicity.
Men, then, are the only means God’s Spirit has of accomplishing His purpose. What men? You. Is it worth doing, or is it not? Is it worth while joining Christ’s Society or is it not? What do you do all day? What is your personal stake in the coming of the Kingdom of Christ on earth? You are not interested in religion, you tell me; you do not care for your “soul”. It was not about your religion I ventured to ask, still less about your soul. That you have no religion, that you do not care for your soul, does not absolve you from caring for the world in which you live. But you do not believe in this church, you reply, or accept this doctrine, or that. Christ does not, in the first instance, ask your thoughts, but your work. No man has a right to postpone his life for the sake of his thoughts. Why? Because this is a real world, not a think world. Treat it as a real world— act. Think by all means, but think also of what is actual, of what like the stern world is, of low much even you, creedless and churchless, could do to make it better. The thing to be anxious about is not to be right with man, but with mankind. And, so far as I know, there is nothing so on all fours with mankind as Christianity.
There are versions of Christianity, it is true, which no self-respecting mind can do other than disown—versions so hard, so narrow, so unreal, so super-theological, that practical men can find in them neither outlet for their lives nor resting-place for their thoughts. With these we have nothing to do. With these Christ had nothing to do— except to oppose them with every word and act of His life. It too seldom occurs to those who repudiate Christianity because of its narrowness or its unpracticalness, its sanctimoniousness or its dulness, that these were the very things which Christ strove against and unweariedly condemned. It was the one risk of His religion being given to the common people—an inevitable risk which He took without reserve—that its infinite lustre should be tarnished in the fingering of the crowd or have its great truths narrowed into mean and unworthy moulds as they passed from lip to lip. But though the crowd is the object of Christianity, it is not its custodian. Deal with the Founder of this great Commonwealth Himself. Any man of honest purpose who will take the trouble to inquire at first hand what Christianity really is, will find it a thing he cannot get away from. Without either argument or pressure, by the mere practicalness of its aims and the pathos of its compassions, it forces its august claim upon every serious life.
He who joins this Society finds himself in a large place. The Kingdom of God is a Society of the best men, working for the best ends, according to the best methods. Its membership is a multitude whom no man can number; its methods are as various as human nature; its field is the world. It is a Commonwealth, yet it honours a King; it is a Social Brotherhood, but it acknowledges the Fatherhood of God. Though not a Philosophy the world turns to it for light; though not Political it is the incubator of all great laws. It is more human than the State, for it deals with deeper needs; more Catholic than the Church, for it includes whom the Church rejects. It is a Propaganda, yet it works not by agitation but by ideals. It is a Religion, yet it holds the worship of God to be mainly the service of man. Though not a Scientific Society its watchword is Evolution; though not an Ethic it possesses the Sermon on the Mount. This mysterious Society owns no wealth but distributes fortunes. It has no minutes for history keeps them; no member’s roll for no one could make it. Its entry-money is nothing; its subscription, all you have The Society never meets and it never adjourns. Its law is one word— loyalty; its Gospel one message — love. Verily “Whosoever will lose his life for My sake shall find it.”
The Programme for the other life is not out yet. For this world, for these faculties, for his one short life, I know nothing that is offered to man to compare with membership in the Kingdom of God. Among the mysteries which compass the world beyond, none is greater than how there can be in store for man a work more wonderful, a life more God-like than this. If you know anything better, live for it; if not, in the name of God and of Humanity, carry out Christ’s plan.
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