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CHAPTER 11:15-19

THE SECOND CLEANSING OF THE TEMPLE

WITH the authority of yesterday's triumph still about Him, Jesus returned to the temple, which He had then inspected. There at least the priesthood were not thwarted by popular indifference or ignorance: they had power to carry out fully their own views; they were solely responsible for whatever abuses could be discovered. In fact, the iniquities which moved the indignation of Jesus were of their own contrivance, and they enriched themselves by a vile trade which robbed the worshippers and profaned the holy house.

Pilgrims from a distance needed the sacred money, the half-shekel of the sanctuary, still coined for this one purpose, to offer for a ransom of their souls (Exod. 30:13). And the priests had sanctioned a trade in the exchange of money under the temple roof, so fraudulent that the dealers’ evidence was refused in the courts of justice.

Doves were necessary for the purification of the poor, who could not afford more costly sacrifices, and sheep and oxen were also in great demand. And since the unblemished quality of the sacrifices should be attested by the priests, they had been able to put a fictitious value upon these animals, by which the family of Annas in particular had accumulated enormous wealth.

To facilitate this trade, they had dared to bring the defilement of the cattle market within the precincts of the House of God. Not indeed into the place where the Pharisee stood in his pride and “prayed with himself,” for that was holy; but the court of the Gentiles was profane; the din which distracted and the foulness which revolted Gentile worship was of no account to the average Jew. But Jesus regarded the scene with different eyes. How could the sanctity of that holy place not extend to the court of the stranger and the proselyte, when it was written Thy house shall be called a house of prayer for all the nations? Therefore Jesus had already, at the outset of His ministry, cleansed His Father's house. Now, in the fullness of His newly asserted royalty, He calls it My House: He denounces the iniquity of their traffic by branding it as a den of robbers; He casts out the traders themselves, as well as the implements of their traffic; and in so doing He fanned to a mortal heat the hatred of the chief priests and the scribes, who saw at once their revenues threatened and their reputation tarnished, and yet dared not strike, because all the multitude was astonished at His teaching.

But the wisdom of Jesus did not leave Him within their reach at night; every evening He went forth out of the city.

From this narrative we learn the blinding force of self-interest, for doubtless they were not more sensible of their iniquity than many a modern slavedealer. And we must never rest content because our own conscience acquits us, unless we have by thought and prayer supplied it with light and guiding.

We learn reverence for sacred places, since the one exercise of His royal authority which Jesus publicly displayed was to cleanse the temple, even though upon the morrow He would relinquish it forever, to be “your house” — and desolate.

We learn also how much apparent sanctity, what dignity of worship, splendor of offerings, and pomp of architecture may go along with corruption and unreality.

And yet again, by their overawed and abject helplessness we learn the might of holy indignation, and the awakening power of a bold appeal to conscience. “The people hung upon Him, listening,” and if all seemed vain and wasted effort on the following Friday, what fruit of the teaching of Jesus did not His followers gather in, as soon as He poured down on them the gifts of Pentecost.

Did they now recall their own reflections after the earlier cleansing of the temple? and their Master's ominous words? They had then remembered how it was written, The zeal of thine house shall eat Me up. And He had said, Destroy this temple, and in three days I shall raise it up, speaking of the temple of His Body, which was now about to be thrown down.

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