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How she was withdrawn by God from the use of her senses. Of three rules given her by the Lord, and of certain words chosen from the Our Father and Hail Mary, and from the whole of the Holy Scripture.

After the four years above mentioned, her mind became clear and free, and so filled with God that nothing else ever entered into it. At mass and instructions her bodily senses were closed; but interiorly, in the divine light, she saw and heard many things, being wholly absorbed in secret delights; and it was not in her power to do otherwise.

It is wonderful, that with all this interior occupation, God did not allow her to depart from the usual order. Whenever it was needful, she returned to her accustomed mode of life, answered the questions put to her, and thus she gave no cause of complaint to any one.

She was sometimes so lost in the sense of divine love, that she was obliged to hide herself, for she was like one dead. In order to escape such a condition, she endeavored to remain in the company of others, and said to her Lord: “I wish not, O sweet Love, for that which proceeds from thee, but for thyself alone!” She wished to love God without soul and without body, and unsustained by them, with a direct, pure, and sincere, love; but the more she shunned these consolations, the more her Lord bestowed them upon her. Sometimes she was found in a remote place, prostrate on the earth, her face covered with her hands, so completely lost in the sweetness of divine love, that she was insensible to the loudest cry.

At other times she would walk back and forth, as if lost to self, and following the attraction of love.

Sometimes, when she had been thus lifeless for the space of six hours, she would be aroused suddenly by the voices of persons calling her, and attend to their smallest wants, for she abandoned as hateful all right to self. On these occasions she came forth from her retirement, with a glowing countenance, like a cherub ready to exclaim: “Who will separate me from the love of God,” with all the other words of that glorious apostle.

Her love once said to her interiorly: “My daughter, observe these three rules, namely: never say I will or I will not. Never say mine, but always ours. Never excuse yourself, but always accuse yourself.” Moreover he said to her: “When you repeat the ‘Our Father’ take always for your maxim, Fiat voluntas tua, that is, may his will be done in everything that may happen to you, whether good or ill; from the ‘Hail Mary’ take the word Jesus, and may it be implanted in your heart, and it will be a sweet guide and shield to you in all the necessities of life. And from the rest of Scripture take always for your support this word, Love, with which you will go on your way, direct, pure, light, watchful, quick, enlightened, without erring, yet without a guide or help from any creature; for love needs no support, being sufficient to do all things without fear; neither does love ever become weary, for even martyrdom is sweet to it. And, finally, this love will consume all the inclinations of the soul, and the desires of the body, for the things of this life.”

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