The answer to the question proposed.
JOHN: I should absolutely maintain that one and the same man could not attain perfection in both lives unless I was hindered
by the example of some few. And since it is no small matter to find a man who is perfect in either of them, it is clear how
much harder and I had almost said impossible it is for a man to be thoroughly efficient in both. And if this has ever happened,
it cannot come under any general rule. For a general rule must be based not on exceptional
instances, i.e., on the experience of a very few, but on what is within the power of the many or rather of all. But what
is attained to here and there by but one or two, and is beyond the capacity of ordinary goodness, must be kept out of general
rules as something permitted outside the condition and nature of human weakness, and should be brought forward as a miracle
rather than as an example. Wherefore I will, as my slender ability allows, briefly intimate what you want to know. The aim
indeed of the coenobite is to mortify and crucify all his desires and, according to that salutary command of evangelic
perfection, to take no thought for the morrow. And it is perfectly clear that this perfection cannot be attained by any except
a coenobite, such a man as the prophet Isaiah describes and blesses and praises as follows: "If thou turn away thy foot from
the Sabbath, from doing thy own will in my holy day, and glorify Him, while thou dost not thine own ways, and thine own will
not found to speak a word: then shalt thou be delighted in the Lord, and I will lift thee up above the high places of
the earth, and will feed thee with the inheritance of Jacob thy father. For the mouth of the Lord hath spoken it."10311031
But the perfection for a hermit is to have his mind freed from all earthly things, and to unite it, as far as human frailty
allows, with Christ: and such a man the prophet Jeremiah describes when he says: "Blessed is the man who hath borne the yoke
from his youth. He shall sit solitary and hold his peace, because he hath taken it upon himself;" the Psalmist also: "I am
become like a pelican in the desert. I watched and became as a sparrow alone upon the housetop."
To this aim then, which we have described as that of either life, unless each of them attains, in vain does the one adopt
the system of the coenobium, and the other of the hermitage: for neither of them will get the good of his method of life.