41.
The first petition is, HALLOWED BE THY NAME. The necessity of
presenting it bespeaks our great disgrace. For what can be more unbecoming than
that our ingratitude and malice should impair, our audacity and petulance should
as much as in them lies destroy, the glory of God? But though all the ungodly
should burst with sacrilegious rage, the holiness of God's name still shines
forth. Justly does the Psalmist exclaim, "According to thy name, O God, so is
thy praise unto the ends of the earth" (Ps. 48:10). For wherever God hath made
himself known, his perfections must be displayed, his power, goodness, wisdom,
justice, mercy, and truth, which fill us with admiration, and incite us to show
forth his praise. Therefore, as the name of God is not duly hallowed on the
earth, and we are otherwise unable to assert it, it is at least our duty to make
it the subject of our prayers. The sum of the whole is, It must be our desire
that God may receive the honour which is his due: that men may never think or
speak of him without the greatest reverence. The opposite of this reverence is
profanity, which has always been too common in the world, and is very prevalent
in the present day. Hence the necessity of the petition, which, if piety had any
proper existence among us, would be superfluous. But if the name of God is duly
hallowed only when separated from all other names it alone is glorified, we are
in the petition enjoined to ask not only that God would vindicate his sacred
name from all contempt and insult, but also that he would compel the whole human
race to reverence it. Then since God manifests himself to us partly by his word,
and partly by his works, he is not sanctified unless in regard to both of these
we ascribe to him what is due, and thus embrace whatever has proceeded from him,
giving no less praise to his justice than to his mercy. On the manifold
diversity of his works he has inscribed the marks of his glory, and these ought
to call forth from every tongue an ascription of praise. Thus Scripture will
obtain its due authority with us, and no event will hinder us from celebrating
the praises of God, in regard to every part of his government. On the other
hand, the petition implies a wish that all impiety which pollutes this sacred
name may perish and be extinguished, that everything which obscures or impairs
his glory, all detraction and insult, may cease; that all blasphemy being
suppressed, the divine majesty may be more and more signally displayed.
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