ࡱ> "#`  bjbj\.\. 4 >D>DAAAAE mPOPOPOPOPO+P+P+Ppkrkrkrkrkrkrk${nhpkS+P+PSSkPOPOmLTLTLTSPOPOpkLTSpkLTLTLTPODO /)ASLTlTm0mLTyqLTyqLTyqLT +PPrLT=Q\Q +P+P+PkkLT+P+P+PmSSSS=AA  INSTITUTES OF THE CHRISTIAN RELIGION By JOHN CALVIN Translated by HENRY BEVERIDGE WM. B. EERDMANS PUBLISHING COMPANY Grand Rapids, Michigan This one-volume edition first published 1989 by Wm. B. Eerdmans Publishing Co., 255 Jefferson Ave. SE, Grand Rapids, MI 49503. Printed in the United States of America Publisher's Note The Henry Beveridge translation of Calvin's Institutes of the Christian Religion was originally published in two volumes. In this single volume edition we have retained the pagination of the original two volumes. Thus, following page 582 in the first half of this volume, the page numbers will resume at page 1. The tables and indexes retain their designation of volumes i and ii, now signifying the first or second half of this volume. Reprinted, January 1994 Introduction By The Rev. John Murray, M.A., Th.M. HE publication in English of another edition of the opus magnum of Christian theology is an event fraught with much encouragement. Notwithstanding the decadence so patent in our present-day world and particularly in the realm of Christian thought and life, the publishers have confidence that there is sufficient interest to warrant such an undertaking. If this faith is justified we have reason for thanksgiving to God. For what would be a better harbinger of another Reformation than widespread recourse to the earnest and sober study of the Word of God which would be evinced by the readiness carefully to peruse The Institutes of the Christian Religion. Dr. B. B. Warfield in his admirable article, "On the Literary History of the Institutes," has condensed for us the appraisal accorded Calvin's work by the critics who have been most competent to judge. Among these tributes none expresses more adequately, and none with comparable terseness, the appraisal which is Calvin's due than that of the learned Joseph Scaliger, "Solus inter theologos Calvinus." It would be a presumptuous undertaking to try to set forth all the reasons why Calvin holds that position of eminence in the history of Christian theology. By the grace and in the overruling providence of God there was the convergence of multiple factors, and all of these it would be impossible to trace in their various interrelations and interactions. One of these, however, calls for special mention. Calvin was an exegete and biblical theologian of the first rank. No other one factor comparably served to equip Calvin for the successful prosecution of his greatest work which in 1559 received its definitive edition. The attitude to Scripture entertained by Calvin and the principles which guided him in its exposition are nowhere stated with more simplicity and fervor than in the Epistle Dedicatory to his first commentary, the commentary on the epistle to the Romans. "Such veneration," he says, "we ought indeed to entertain for the Word of God, that we ought not to pervert it in the least degree by varying expositions; for its majesty is diminished, I know not how much, especially when not expounded with great discretion and with great sobriety. And if it be deemed a great wickedness to contaminate any thing that is dedicated to God, he surely cannot be endured, who, with impure, or even with unprepared hands, will handle that very thing, which of all things is the most sacred on earth. It is therefore an audacity, closely allied to a sacrilege, rashly to turn Scripture in any way we please, and to indulge our fancies as in sport; which has been done by many in former times" (English Translation, Grand Rapids, 1947, p. xxvii). It was Calvin preeminently who set the pattern for the exercise of that sobriety which guards the science of exegesis against those distortions and perversions to which allegorizing methods are ever prone to subject the interpretation and application of Scripture. The debt we owe to Calvin in establishing sound canons of interpretation and in thus directing the future course of exegetical study is incalculable. It is only to be lamented that too frequently the preaching of Protestant and even Reformed communions has not been sufficiently grounded in the herme-neutical principles which Calvin so nobly exemplified. One feature of Calvin's exegetical work is his concern for the analogy of Scripture. He is always careful to take account of the unity and harmony of Scripture teaching. His expositions are not therefore afflicted with the vice of expounding particular passages without respect to the teaching of Scripture elsewhere and without respect to the system of truth set forth in the Word of God. His exegesis, in a word, is theologically oriented. It is this quality that lies close to that which was par excellence his genius. However highly we assess Calvin's exegetical talent and product, his eminence as an exegete must not be allowed to overshadow what was, after all, his greatest gift. He was par excellence a theologian. It was his systematizing genius preeminently that equipped him for the prosecution and completion of his masterpiece. When we say that he was par excellence a theologian we must dissociate from our use of this word every notion that is suggestive of the purely speculative. No one has ever fulminated with more passion and eloquence against "vacuous and meteoric speculation" than has Calvin. And no one has ever been more keenly conscious that the theologian's task was the humble and, at the same time, truly noble one of being a disciple of the Scripture. "No man," he declares, "can have the least knowledge of true and sound doctrine, without having been a disciple of the Scripture. Hence originates all true wisdom, when we embrace with reverence the testimony which God hath been pleased therein to deliver concerning himself. For obedience is the source, not only of an absolutely perfect and complete faith, but of all right knowledge of God" (hist. I, vi, 2). In the words of William Cunningham: "In theology there is, of course, no room for originality properly so called, for its whole materials are contained in the actual statements of God's word; and he is the greatest and best theologian who has most accurately apprehended the meaning of the statements of Scripture who, by comparing and combining them, has most fully and correctly brought out the whole mind of God on all the topics on which the Scriptures give us information who classifies and digests the truths of Scripture in the way best fitted to commend them to the apprehension and acceptance of men and who can most clearly and forcibly bring out their scriptural evidence, and most skillfully and effectively defend them against the assaults of adversaries . . . Calvin was far above the weakness of aiming at the invention of novelties in theology, or of wishing to be regarded as the discoverer of new opinions" (The Reformers and the Theology of the Reformation, Edinburgh, 1866, p. 296). As we bring even elementary understanding to bear upon our reading of the Institutes we shall immediately discover the profound sense of the majesty of God, veneration for the Word of God, and the jealous care for faithful exposition and systematization which were marked features of the author. And because of this we shall find the Institutes to be suffused with the warmth of godly fear. The Institutes is not only the classic of Christian theology; it is also a model of Christian devotion. For what Calvin sought to foster was that "pure and genuine religion" which consists in "faith united with the serious fear of God, such fear as may embrace voluntary reverence and draw along with it legitimate worship such as is prescribed in the law" (Inst. I, ii, 2). The present edition is from the translation made by Henry Beveridge in 1845 for the Calvin Translation Society. The reader may be assured that the translation faithfully reflects the teaching of Calvin but must also bear in mind that no translation can perfectly convey the thought of the original. It may also be added that a more adequate translation of Calvin's Institutes into English is a real desideratum. In fulfilling this need the translator or translators would perform the greatest service if the work of translation were supplemented by footnotes in which at crucial points, where translation is difficult or most accurate translation impossible, the Latin text would be reproduced and comment made on its more exact import. Furthermore, footnotes which would supply the reader with references to other places in Calvin's writings where he deals with the same subject would be an invaluable help to students of Calvin and to the cause of truth. Admittedly such work requires linguistic skill of the highest order, thorough knowledge of Calvin's writings, and deep sympathy with his theology. It would also involve prodigious labour. We may hope that the seed being sown by the present venture on the part of the Wm. B. Eerd-mans Publishing Company may bear fruit some day in such a harvest. John Murray, Professor of Systematic Theology, Westminster Theological Seminary. Philadelphia, Penna. CONTENTS PAGE Tables, ...... v. I. Prefatory Address by John Calvin to Francis I., King of France. . . . . . .3 II. The Epistle of Calvin to the Reader, prefixed to the Second Edition, ..... 21 III. Subject of the Present Work, by Calvin, . . 22 IV. Calvin's Epistle to the Reader, prefixed to the last Edition revised by the Author, .... 24 V. Method and Arrangement, or Subject of the whole Work, 27 VI. General Index of the Chapters, . . .31 VII. Book First. Of the Knowledge of God the Creator, 35-205 The Argument, . . . . . .36 VIII. Book Second. Of the Knowledge of God the Redeemer, in Christ, as first manifested to the Fathers under the law, and thereafter to us under the gospel, 207-459 The Argument, ..... 208 IX. Book Third. The mode of obtaining the Grace of Christ. The benefits it confers, and the effects resulting from it, .... . 460-582 The Argument, ..... 461 Book Third Continued. The mode of obtaining the Grace of Christ. The benefits it confers. and the effects resulting from it, . 1-276 * * The Division and Arrangement of the Chapters of The Institutes * will se found under no. vi. The Sections are introduced at the commencement of each Chapter. X. Book Fourth. Of the Holy Catholic Church, . 277-676 The Argument, ..... 278 XI. One Hundred Aphorismscontaining, within a narrow compass, the Substance and Order of the Four Books of the Institutes of the Christian Religion, . . . 677-689 General Index, ..... 691 * * The Division and Arrangement of the Chapters of The Institutes * will be found under no. vi The Sections are introduced at the commencement of each Chapter. TABLES TO THE INSTITUTES OF THE CHRISTIAN RELIGION. TABLE I. OF PASSAGES FROM THE HOLT SCRIPTURES, AND FROM THE APOCRYPHA, WHICH ARE QUOTED, OR INCIDENTALLY ILLUSTRATED, IN THE INSTITUTES. Chap. i.2, i. 8, i. 26, i. 27, i. 81, H.7, ii. 17, ii. 18, ii. 23, iii. 9, iii. 15, iii. 22, iT.4, ir.7, iv. 10, yi. 6, vi. 6, Ti. 18, viu. 21, ix.9, xii. 17, xiv. 18, XT.l, it. 5, it. 17, xrii. 2, xTii. 7, xTii. 10, XTii. 18, XTii. 15, Genesis. Vol. i. 80 i. 116 . i. 134,163 . i. 102, 406 U. 570 .. i. 165, 423 i. 474 ii. 476 i. 407; ii. 648 i. 537 ... i. 154, 412 ii. 499 ii. 79 i. 288 i. 474 i. 244 i. 195 ii. 494 ... i. 246;ii.74 ii. 494 il! 608 ii. 278 ii. 121 ii 605 ii. 494 i. 838, 874 ii. 53( ii. 57* ii. 586 i. 389; Chap. Genesis. iTiii. 23, xx. 8, xx. 8,18, ... xx. 7, xxi. 1, xxi. 10, xxi. 12, xxii 8, xxii. 16.18, ... xxiii. 4, xxiii. 19, xxiT. 7, xx-rii. 88,39, ... xxTiii. 12, xx-riii. 20, xxx. 2, xxxi. 19, xxxii. 10, xxxii.29,80, , xxxiT. 25, xxxt. 22, xxxtu. 18, xii. 28, xxxTii. 88, xxxTiii. 16, .. xxxTiii. 18 ... xliii. 14, xlT. 5, xMi. 9, xlvii. 29, 80,... Vol. ii. 162 i. 196 i. 832 i. 196 ii. 18 ii. 807 ii. 18 i. 175 ii. 121 ii. 271 ii. 271 i. 150 i. 589 i. 150 ii. 476 i. 178 i. 97 ii. 174 i. 118 ii. 800 ii. 800 ii. 800 ii. 800 i. 878 ii. 800 i. 878 i. 270 i. 190 i. 878 i. 87 Chap. Genesis. xlTiii. 14, ... xlTiii. 16, i. 145 xlix. 6, 6, ... xlix. 18, ... . 20. ... . 25, ... Exodus. i. 12, ... iii. 14, ... iii. 21, ... T. 11, ... t. 21, i. 201, 268 iT. 26, ... Ti. 7, ... Tii. 1, ... xi. 8, ... xii. 6, ... xii. 26, ... xii. 43, ... xiii. 12, ... xiT. 81, ... iTi. 7, ... i 6 Vol. ii. 826 ii. 172 i. 77 i- 379 i-190 i- 379 xTii. 15, xriii. 16, xix. 6, xix. 6, xx. 2. 3, xx. 8, ii- 660 i. 132 i-189 i-123 ii. 252 ii. 625 374 i. H7 i- 269 558 U. 660 575 ii. 558 ii. 890 i- 78 ii. 620 i. 117 ii. 445 U. 637 i. 301 i. 8^6 i. 828 TOL. I. vi TABLES. Chap. xx. 4, xx. 4, 5, xx 5,6, xx. 7, xx. 8,10, xx. 12, xx. 13, xx. 14, xx. 15, xx. 16, xx. 17, xx. 24, xxi. 13, xxii. 11, xxii. 29, xxiii. 1, xxiii. 4, 5, xxiii. 7, xxiii. 12, xxiii. 19, xxiv. 18, xxv. 17, 18, xxr. 21, xxt. 40, xxix. 9, xxx. 30, xxxi. 2, xxxi. 18-17, xxxii. 1, xxxii. 4. xxxii. 26, xxxii. 32, xxxiii. 19, xxxiii. 20, xxxiv. 6, 7, xxxiv. 28, XXXV. 30, Exodjh Vol. i. 9! i. 33C i. 33C i. 338 i. 839 i. 344 i. 821, 328, 846 ... 1,821,848 ... i. 821, 850 i. 862 i. 352 ii. 286 i. 178 i. 186 u. 11 i. 853 i. 859 i. 853 i. 842 ii. 11 ii. 466 i. 92 i. 92 i. 880 ii. 811 ii. 646 i. 236 i. 840 i. 97 i. 16 ii. 660 ii. 184 ... ii. 221, 255 i. 92 i. 88 ii. 466 i. 286 Leviticus. xviii. 6,1.319,457; ii. 82,106 xix. 1, xix. 2, xix. 12, xix. 16, xix. 18, xix. 31, xxvi. 4, xxvi. 11. xxvi. 12, xxvi. 20, xxvi. 23, 24, ... xxvi. 26, xxvi. 36, xxx. 6, ii. 3 i. 827 i. 825 i. 847 i. 859 ii. 285 i. 319 i. 874 i. 874 ii. 192 i. 191 ii. 193 i. 271 i. 78 Chap. xiv. 43, xx. 8, xxi. 9, xxiii. 10, xxiii. 19, Numbers. Deuteronomy. Vol.' Chap. i. 282 i. 7, 8, ii. 620 vii. 19, ii. 620 x. 13, i. 379'xi. 20, i. 195 xxiv. 2, ' xxiv. 3, Joshua. ii. 663, 655, 658 ii. 6421 vi. 34, i. 268 vi. 37, u. 404 viii. 27, ii. 2651 ix. 20, i. 8191 xi. 30, i. i i. 91 ii. 207 i. 342 i.366; ii. 133 ii. 475 ii. 109 i. 827 ii. 207 vi. 18, xi. 18, xi. 31, xi. 38, xii. 1, xiv. 18, Numbers. ii. 642 ii. 200 i. 178 ii. 200 i. 77 i. 3311 i. 16, 17, i. 39, ii. 30, iv.2, iv.7, iv.9, iv. 16, iv. 15, 16, iv. 87, v. 14, vi. 6, vi. 16, vi. 25, vii. 6, vii. 7, 8, vii. 9, vii. 12, 13, viii. 3, ix.6, x. 12, 13, x. 14, 15, i. 396 xi. 13, xi. 26, xii. 28, xii. 82, xiv. 2, xvii. 11, xvii. 16, 20, xvii. 18,19, xviii. 11, xix. 5, xix. 19, xxi. 23, xxiii. 5, iv. 13, :vi. 18, ... ------ xxvii. 26, i. 311; ii. 62,112 xxviii. 1, i. 191, 281, 319 Vol. ii 409 i. 335 i. 173 i.201 i. 97 i. 242 Judges. xiii. 18, xiii. 19, xiii. 22, xiii. 23, xvi. 28, xxi. 25, i. 287 ii. 605 ii. 433 ii. 161 ii. 474 i. 118 ii. 433 i. 39, 118 i. 118 ii. 161 ii. 668 ii. 108 ii. 104 i. 179; ii. 193 ii. 207 i. 356 ii. 20 i. 8& ii. 1G i. 32C ii. 42 i. 32' ii. 39C ii. 654 i. & i. 320 i. 20S ii. 66J i. 81 ii. 20' ii. 10J i. 327 xxviii. 65, xxix. 2, 4, i. 270 i. 239 xxix. 29, i. 184; ii. 205 xxx 8, xxx. 6, xxx. 11,12, ... xxx. 12, 12,13, ... xxx. 14, i. 73,284; xxxii. 8, 9, i. 896; xxxii. 15. xxxii. 17, ... xxxii. 22, xxxii. 85, xxxii. 46, 47,... xxxiii. 8, xxxiii. 29, ii. 800 i.285 i. 284 i. 78 i. 184 ii. 242 ii. 207 ii. 19 ii. 486 ii. 61 i. 859 i. 810 i. 376 i. 874 i. 13, ii.6, ii. 9, ii. 10, ii. 25, ii. 85, vi.9, vii. 6, vii. 17, viii. 7, viu. 11-17, x. 6, x.26, xi. 6, xi. 15, xii. 22, xiv. 44, xv. 11, xv. 22, xv: 22, 23, xv. 23, xv. 29, xvi. 13, xvi. 14, xviii. 10, xix. 9, xxiii. 26, 27, xxiv. 6, xxiv. 10, xxvi. 9, 11, xxvi. 23, xxxi. 13, I. Samuel. i. 202; ii. 183 ii. 201 i. 382 i. 294 ii. 253 i. 294 i. 181 ii. 464 ii. 432 ii. 656 ii. 672 i. 237 i. 237 i. 270 i. 78 ii. 208 i. 835 i. 195; ii. 162 ii. 613 ii. 427 ii. 665 i. 195 ... i. 78, 237 ... i. 201, 269 i. 269 i. 269 i. 181 ii. 678 ii. 678 ii. 673 ii. 117 ii. 464 .8, vii. 14, vii. 27, vii. 28, ,12, :i. 4, xi 15, II. Samuel. ii. 651 ii. 564 ii. 169 ii. 160 i. 192 ii. 800 ii. 800 TABLES. Vll. Chap. II. xn. 10, xii. 12, xii. 18, xii. 18, 14, xii. 18, xvi. 10, xvu. 7, xvu. 14, xxii. 20, 21 xxir. 1, xxiT. 10, Samuel. Vol. i. 270 i. 200 i. 543; U 300 i. 562 ii. 565 ... i. 190, 200 i. 190 ... i. 190, 270 ii. 108 i. 154 i. 612 Chap. 4, *.. be. 14, it. 16, i. 304; I. Kings. i. 21, ii. 5, viii. 23, viii. 27, viii. 46, viii. 46. 50, viii. 68, xi 23, xi. 34, xi. 39, xii. 10, xii. 15, xii. 20, xii. 28, xv. 4, xviii. 17, 18, xvai. 42, xix. 8, xix. 14, xix. 18, xxi. 28, 29, xxii. 6, xxii. 11, xxu. 22, ii. 88 ii. 660 ii. 108 ii. 187 ii. 80 ii. 301 i. 258 i. 204 i. 294 i. 294 .. i. 189, 270 .. i. 189, 204 i. 204 ii. 675 i. 294 i. 18 ii. 14 ii. 466 i. 16 ii. 282 i. 63( ii. 406 i. 16 i. 189; ii. 406 21, i. 190. 199, 202, 266 iv. 17,20, iv. 18, ix. 2, 3, ix. 3, ix. 20, x.15, xii. 18, xiii. 15, xiv. 4, xiv. 6, xiv. 17, xv. 15,16, xvin. 17, xix. 26, 27, xxi. 13, xxvi. 14, xxviii. 21, xxviii. 23, xxviii. 28, xii. 11, II. Kings. v. 17,19, ... vi. 17, vi 81, viii. 19, x.9, x. 10, xvi. 10, xvii. 24, 34, ... xix. 4, xx. 3, xx. 9, xx. 11, xx. 16, xxi. 8, 4, xxi. 16, xxii. 1, xxii. 8, xxii. 20, i. 49? i. 15 i 83E i. 29E i. 204 i. 204 ii. 43: ii. 43 ii. 16 ii. 8 ii. 50 ii. 43! ii. ii. 43 i. 8' i. II. Cheonicles. xix. 6, 7, ... ii. 658, 65 xxxiv. 15, ... i. 8( Neeemiah. ESTHEB. Vol. ii. 463 ii. 108 i. 643 i. 339 ii. 463 Chap xviii. 1, 20 Job. u. 61 ii. 112 ii. 62 u. 264 ii. 64 n. 85 u. 672 ... i. 883. 488 i. 215 ... i. 181; u. 64 i. 560 ii. 61 i. 389 i. 383; ii. 264 i. 881 i. 186 i. 186 i. 185 i. 185 a. 76 i. 1, i. 2, ii. 1, 4, ii. 8, ii. 9, ii. 10, ii. 12, iii. 5, iv. 8, v. 3, T.7, vii. 6, vii. 8, viii. 2, viii. 4, ix. 10, x. 11, xii. 2, xii. 6, xiv. 1, xiv. 3, xv. 1, 2, xvi. 2, xvi. 2, 3, xvi. 3, xvi. 6, xvi 6, 6, xvi. 10, xvii. 1, xvu. 15, Psalms. ii. 113 i. 310 i. 428 i. 396 i. 6, 431 ii. 654 i. 294; ii. 654 i. 502 ii. 192 ii. 15 i. 489; ii. 156 ii. 163 ii. 116 Psalms. xviii. 20, 21, xviii. 23, xviu. 27, xviu. 80, xix.l, xix. 1,9, xix. 7, 8, xix. 12, xx. 3, xx.9 xxii. 5, xxiii. 4, xxiii. 6, xxiv. 6, xxv. 1, xxv. 7, xxv. 10, xxv. 10, 11, xxv. 18, xxvi. 1, xxvi. 4, xxvi. 9,10, xxvn. 3, xxvii. 10, xxva. 14, xxviii. 8, xxvin. 9, xxix. 9, xxx. 5, xxx. 6, 7, xxxi. 5, xxxi. 15, xxxi. 22, xxxii. 1, xxxii. 1, 2, xxxii. 5, xxxii. 6, xxxiii. 6, i. 604; Vol. ii. 117 ii. 116 ii. 116 ii. 65 i. 483 i. 51 i. 67 i. 309 548, 550; ii. 105 ii. 166 i. 295 ii. 174 i. 193, 488, 494 i. 263 ii. 248 ii. 149 ii. 163 i. 476 ii. 105 u. 163 ii. 116 ii. 116 ii. 116 i. 193 ii. 186 i. 485 i 295 i. 295 i. 67 i. 382 ii. 17 ii. 175 i. 194 i. 484 ii. 47, 82 ii. 57, 113 i. 642 ii. 174 i. 124,172 xxxiii. 12, i. 374, 494; ii. 208 xxxiii. 13, i 172 xxxiii. 22, xxxiv. 6, xxxiv. 7, xxxiv. 14, 15 11. 11U iiAiV, X-X, i. 62, 174 i xxxiv. 15, ... i. 62,411 i. 495 i. 47 ii. 496 i. 483 i. 47 ii. 74 ii. 3,109, 248 i. 358 ii. 11 i. 102 i. 389 ii. 273 ii. 262 ii. 116 i. 381; ii. 278 xxxiv. 15, 1G, xxxiv. 22, xxxvi. 1, xxxvi. 5, xxxvi. 7, xxxvi. 9, xxxviii, 1, xxxvia. 4, xxxix. 5, xxxix. 6, xxxix. 7, xxxix. 9. xxxix. 12, xxxix. 13, xl. 8, 11.6, i. 172 ii. 157 ii. 174 i. 145 i. 615 ii. 148,188 i. 179 i. 380 i.47 i.475 a. 230 i. 239 i. 663 i. 648 i. 880 i. 380 i. 380 i. 190 i. 880 ii. 163 ii. 177 i. 183 i. 184 Chap. Psalms. Vol xl. 7,8, ... i. 438 xl. 10, 11, ... i. 475 xl. 12, ... i. 68 xli. 4, ... ii. 158 xlii. 4, ... i. 542 xlii. 6, ... i. 484 xliv. 3, ... ii. 208 xliv. 20, 21, ... ii. 175 xlv. 6, ... i,116 xlv. 7, ... i. 429 xlv. 8, ... ii. 636, 660 xlv. 10, ... i. 10 xlvi. 1, 2, ... i. 602 xlvi. 6, ... ii. 283 xlvii. 4, ... ii. 207 xlviii. 10, ... ii. 188 xlix. 6, 7, ... i. 882 xlix. 10, 14, ... i. 882 1.15, ii 158, 176; 595 Ii. 1, ... i. 542 Ii. 4, ... ii. 48, 228 Ii. 5, i. 214; ii. 154,540 Ii. 10, ... i. 258 Ii. 12, ... i. 245 Ii. 15, ... ii. 177 Ii. 17, ... ii. 164 lii. 6, ... ii. 174 Hi. 8, ... i 381 liii. 1, ... i. 47 It. 22, ... i. 189 It. 22, 23, ... i. 881 lvi. 9, ... ii. 157 lix. 10, ... i. 263 lx. 12, ... ii. 197 lxii. 8, ... ii. 149 lxii. 9, ... i. 250 lxiii.3, i.493; ii. 117 Ixt. 1, ... ii. 180 Ixt. 2, ... ii. 159 Ixt. 4, ... ii. 208 lxviii. L'O, ... ii. 264 lxix. 4, ... i. 439 Ixix. 21, ... ii. 569 lxix. 28, i. 382; ii. 249 lxxii. 8, ... i. 389 lxxii. 11, ... ii. 350 Ixxiii. 2, 3, ... i. 381 lxxiii. 3,4, ... ii. 80 Ixxiii. 16, 17, j. 381 lxxiii. 26, ... i. 889 Ixxit. 9, ... i. 426 Ixxv. 6, 7, ... j. 178 1xxtH.9, ... i. 485 lxxvii. 11, ... i. 496 lxxTiii. 8, ... i. 283 lxxTiii, 36, 37, ii. 631 lxxviii. 60, ... i. 295 lxxviii. 67, ... i. 295 lxxviii. 67, 68, ii. 209 lxxviii. 70, 71, i. 295 lxxix. 13, ... ii. 15 lixx. 1, ... ii. 284 TABLES.Chap.Psalms.VolChap.Psalms. Vol.lxxx. 3,...i.493ox. 6.i. 481lxxx. 4,...ii. 164oxi. 10,... i. 253, 492lxxx. 17,i. 295cxii. 1,ii. 113lxxxii. 1,ii. 656cxii. 6,i. 890lxxxii. 3,4, '.'.'.ii. 658oxii. 9, 10,i. 390lxxxii. 6,i.406oxiii. 6, 6,i. 177Ixxxiv. 2i. 389ii. 286cxiii. 7,i. 57lxxxvi. 2, ... ii. 154 lxxxTi. 5, ... i. 495 lxxxTi. 11, ... i. 259 lxxxviii. 7, ... ii. 666 Ixxxix. 3, 4, ... ii. 296 lxxxix. 30,83, i. 564; ii. 302 Ixxxix. 36, 87, i. 427 xc. 4, ... i. 607 xc. 7,9, ... i. 666 xc. 11, ... i. 664 xci. 1, ... i. 189 xci. 2,6, ... i: 193 xci. 11, 12, ... i. 145 xci. 14, ... i. 848 xci. 15, ... ii. 160 xcii. 6, ... i. 881 xcii. 6, ... i. 68 xcii. 12, 14, ... i. 381 xoiii. 5, ... i 67 xciT. 11, ... i. 244- ii. 74 xciv. 12, 13, ... i. 566 xcv. 7, ... i. 473 xcv. 8, ... i. 283 xcvii. 10, 11,... i. 880 xcix. 6, i. 103 ; ii. 286 c. 3, i. 256; ii. 207 ci. 4, 6, ... ii. 659 ci. 8, ... ii. 660 cii. 17, 18, ... ii. 117 cii. 21, ... ii. 117 cii. 25, 28, ... i. 380 ciii. 8, ... i. 495 ciii. 17. ... i. 380 ciii 20, ... ii. 190 civ. 2, ... i. 51 civ. 3, ... i. 61 civ. 3,4, .-.. i. 178 civ. 15, ... ii. 32 civ 27, 30, ... i. 172 ov. 4, ... ii. 285 cv. 6, ... ii. 208 cv. 25, ... i. 201, 268 cvi. 3, ... ii. 118 cvi. 4,6, ... ii. 284 cvi. 30, 31, ... ii. 109 cvi. 37, ... ii. 486 cvi. 46, ... i. 270 cvi. 47, ... ii. 177 cvii. 16, ... i. 442 cvii. 25, ... i. 178 ovii. 29, ... i. 178 cvii. 40, ... i. 238, 268 ex. 1, ... i. 428 x. 4, i. 301, 390, 481; ii. 607, 643 cxv. 3, i. 174, 202; ii. 265 cxv. 4, ... i. 93 cxv. 8, ... i. 94 cxvi. 1, ... ii. 177 cxvi. 7, ... i. 485 cxvi. 12, 13, ... ii. 177 cxvi. 16, i. 379, 382, 573 cxvii. 2, ... i. 476 cxviii. 6, ... i. 193 cxviii. 18, ... i. 563 oxviii. 25, 26, i. 295 cxix. 10, i. 244 ; ii. 496 cxix. 18, ... i. 241 cxix. 34, ... i. 244 cxix. 36, ... i. 269 cxix. 41, ... i. 495 cxix. 71, ... i. 563 cxix. 76, ... ii. 70, 130 cxix. 105, ... i. 309 cxix. 112, ... i. 283 cxix. 133, ... j. 260 exxi. 4, ... ii. 148 exxx 3, ... ii. 61, 117 exxx. 4, i. 510; ii. 101 exxxi. 1, 2, ... ii. 14 exxxii. 7, ... ii. 286 exxxii. 11, ... i. 412 exxxii. 13, 14, ii. 284, 296 exxxiii. 3, ... i. 389 exxxv. 15, ... i. 93 exxxvi. 25, ... i. 179 exxxviii. 2, ... i. 475 cxl. 13, ... i. 380 Cxii. 2, ... ii. 161, 618 cxlii. 5, ... i. 389 cxlii. 7, ... ii. 174 cxliii. 2, i. 304; ii. 62, 85, 117, 153 cxliii. 5, ... i. 496 exliv. 15, ... i. 374 cxlv. 3,7, ... i. 58 cxlv. 8, 9, ... i. 495 cxlv. 9, ... i. 66 cxlv. 18, ... ii. 148, 160 cxlv. 19, ... ii. 159 cxlvi. 9, ... i. 177 cxlvii. 10, 11, i. 231 cxlvii. 20, ... ii. 209 Proverbs. iii. 11, 12, ... ii. 20 viii. 15, 16, ... ii. 653 viii. 22, ... i. 423 ix. 10, ... i. 492 c 7, ... i. 882 TABLES. Chap. Proverbs. Vol. x. 12,... i. 562, 567xii. 14,ii. 120xii. 28.ii. 118xiii. 13,ii. 120xiv. 21,ii. 113xiv. 26,ii. 87XT. 8,ii. 79xvi. 1,i. 177XTi. 2,ii. 64xti. 4,ii. 231xvi. 6,... i. 562, 568xvi. 9,i. 186XTi. 12,ii. 660xvi. 14,ii. 675xvi. 33,i. 178XTii. 14,ii. 660XTii. 15,ii. ,660xTiii. 10,i. 121; ii. 159xix. 17,ii. 125xx. 7,i. 333 ; ii. 117xx. 9,ii. 70xx. 12,i. 270xx. 24,i. 177xx. 26,ii. 660xx. 28,ii. 661xxi. 1,i. 270xxi. 2,ii. 64xxii. 28,i. 10xxiT. 21,ii. 668xxiY. 24,ii. 660xxt. 2,ii. 205xxt. 4, 5,ii. 660XXT. 21,i. 359xxt. 27,ii. 204xxTi. 10,ii. 229xxviii. 2,ii. 672xxTiii. 14,i. 489xix. 13,i. 178xxix. 18,i. 5xxx. 4,i. 422xxx 5,i. 483xxx. 6,ii. 426EOOLESIASTES.iii. 19,ii. 602Tii. 29,i. 217ix. 1,i. 502; ii. 72ix. 4,ii. 265ix. 5, 6,ii. 172xii. 7,i. 160Songor Solomon.t. 3,ii. 102Isaiah.i. 8,i. 8i. 5, f,ii. 5651.10,ii. 296i. 12,ii. 84i. 13,16,ii. 79i. 14,ii. 312i. 15,ii. 152i. 16, 17,i. 515Chap. i. 18, i. 19,20, iii. 1, iT. 1, T.8, v. 10, v. 26, vi. 4, vi. 5, vi. 9, vi. 9,10, vii. 4, Tii. 14, viii. 12, viii. 14, viii 16, viii. 17, ix.6, Isaiah. Vol. i. 560 i. 281 i. 179 ii. 172 ii. 1S6 ii. 136 i. 268 i. 119 ii. 391 ii. 236 ii. 252 i. 194, 485 i. 296 i. 14 i. 119 ii. 222 Chap. xlii. 8. xlii. 9, xliii. 10, xliii. 11, xliii. 25, xliT. 3, xliT. 6, xliT. 16, xlT. 1, xIt. 7, xlT. 23, xIt. 23, 24, xiv, 25. xlTiii. 10, xlix. 15, xlix. 23, x. 6, xi. 2, xi. 4, xi. 9, xi. 10, xii. 1, xiT. 1, xiT. 27, xix. 18, xxiT. 23, xxv. 1, XXT. 8, XXT. 9, xxvi. 1, xxTi. 19, xxti. 19, 21, xxTi. 21, xxvii. 13, xxTiii. 16, xxix. 13, xxix. 13, 14, xxx. 1, xxx. 15, xxx. 33, xxxi. 1, xxxiii, 14, 15, i. 506 ] Ii. 6, i. 117, 426, 458 Iii. 1, ii. 64, 72 Ui. 7, i. 201 liii, 1, ... i. 253, 429 liii. 4, i. 6 liii. 4, 5, ... ____ ii. 659 liii. 5, i. 301, 438, 456, 557, i. 121 560 i. 563 liii. 6, i. 439,557; ii. 64,250 ii, 208! liii. 7, ... i. 438 i. 197 liii. 8, ... i..428, 456 IX. Isaiah. Vol. i. 117 i. 79 i. 73 i. 547 ... i. 120, 547 i. 232. 465, 603 ... i. 131, 133 i. 94 i. 79 .. i. 191, 202 .. i. 119, 131 ii. 69 ii. 69, 85 ii. 564 i. 189; ii. 185 ii. 664 i. 380 ii. 350 ii. 317 ii. 222 ii. 570 i. 403 i. 334 i. 39 ii. 244 ii. 30 . i. 119,133 i. 189 ii. 264 i. 384 ii. 271 i.102 i. 121 ii. 152 i. 431; ii. 181 ii. 176 i. 502 ii. 275 ii. 176 ii. 61, 109 xxxiii. 22, i. 374,431; ii. 418 xxxiii. 24, ... ii. 297 xxxt. 8, ... ii. 295 xxx"!. 32, ... ii. 283 xxxvii. 35, ... i. 458 xxxTiii. 3, ... ii. 155 xxttTiii. 5, ... i. 196 xxxTiii. 7, ... ii. 605 xxxTiii. 20, ... ii. 177 xxxix. 7, ... i. 332 xl. 2, ... i. 666 xl. 3, ... i. 510 xl. 11, ... ii. 647 xl. 13, ... ii. 620, 624 xl. 21, ... i. 141 xl. 29, 31, ... i. 232 xii. 9, ... ii. 208 liii. 10, liii. 11, liii. 12, Ht. 7, Ht. 13, It. 1, It. 2, It. 3, It. 3, 4, It. 4, It. 6, 7, lTi. 1, lTi. 7, M. 10, 11, Itu. 15, lviii. 5, lviii. 6, lTiii. 7, lviii. 13, 14, lix. 1, 2, lix. 15, 16, lix. 17, lix. 20, lix. 21, Ix. 2, Ix. 6, 7, Ix, 19, lxi. 1, 2, 1, 3, lxi, 3, lxiii. 10, lxiii. 16, lxiii. 17, lxiv. 5. 9, lxiv. 6, i. 439 i. 44 i. 438 i. 240 ... i. 73, 473 i. 232, 465 ; ii. 93 ... ii. 84, 424 i. 473 i. 296 i. 426 i. 626 i. 626 ii. 179 ii. 404 ii. 64 ii. 465 i. 514 ii. 12 i. 341 ii. 57 ii. 77 ii. 50 i. 526 i. 72, 84; ii. 284 i. 250 ii. 350 i. 232 ... i 427, 537 ii. 66 ii. 85 i. 123 ii. 173 i. 268 ii. 163 i 491 TABLES. Chap. IXT.1, lxv. 2, lxv. 16, lxv. 24, lxv. 25, lXTi. 1, lxri. 2, lxvi. 22, 24, lxvi. 23, lxvi. 24, Isaiah. Vol. i. 241 ii. 257 i. 335 ii. 160 ii. 659 ii. 187 ii. 65, 180 i. 884 i. 840 ii. 276 i. 6, i. 9, 10, i. 10, ii. 13, ii. 28, iii. 1, iii. 12, iv. 1, iv. 1,4, iv. 4, iv. 9, v.3, v. 7, vi. 13, vii. 4, vii. 5, 7, vii. 13, 14, vii. 22, 23, vii. 27, ix. 23, 24, ix. 24, x. 2, x. 8, x. 11, x. 23, x. 24, 25, xi.7, xi. 11, xi. 13, xii. 16, xiv. 7, xiv. 14, xv. 1, xvii; 1, xvii. 5, xvii. 9, xviii. 8, xviii. 18, xxii. 3, xxiii. 5, 6, xxiii. 6, xxiii. 16, xxiii. 28, xxiv. 7, xxv. 29, xxvii. 5, 8, xxix. 7, xxxi. 11, xxxi. 18, xxxi. 18, 19, Jeremiah. i. 6: ii. 391 ii. 391 ii. 252 ii. 159 ii. 169 ii. 800 ii. 300 ... i. 281, 518 i. 518 i. 514; ii. 542 ... i. 16;ii.4O6 ... i. 567; ii. 79 i. 335 ii. 404 ii. 306 ii. 104 i. 282 ... ii. 424, 426 i. 283 ii. 69 ... i. 88, 122 i. 175 i. 94 i. 131 i. 177 i. 563 ii. 426 ii. 152 ii. 169 i. 835 ii. 153 ii. 404 ii. 171 i. 560 i. 231 ... i.250;ii.74 i. 195 i. 16 ... ii. 658, 659 i. 296 ... i. 117; ii.44 ii. 409 ii. 391 i. 289 i. 565 ii. 672 ii. 672 i. 253 i. 258 i. 279; ii. 266 Chap. Jeremiah, xxxi. 81, xxxi. 31, 34, . . xxxi. 32, xxxi. 38, xxxi. 84, xxxi. 35, 36, xxxii. 16, xxxii. 18, xxxii. 23, xxxii. 89,40, xxxiii. 8, xxxiii. 16, xlii. 2, 1.20, i. 826; ii. 193 ii. 569 i. 559 ii. 21, i. 893 ii. 84, i. 280 ii. 87, 88, Daniel. ii.44, iv. 17, iii. 8, iii. 88, iv. 20, Lamentations. ii. 296 iv. 26, ii. 162 iv. 27, i. 83 Iv. 18, 19, i. 282 vi. 22, i. 268 vii. 10, ii. 298 vii. 25, ii. 44 ix. 6, ii. 161 ix. 18, 20. i. 660 ix. 24, xii. 1, 2, xii. 2, ii. 164 xii. 8, i. 190 i. 295 Ezekiel. ii. 13, ii. 3, 6, iii. 17, iii. 18, vii. 26, x.4, xi. 19, xi. 19, 20, xii. 2, xiii. 9, xiv. 9, xiv. 14. xvi. 20, xviii. 4, xviii. 9, ii. 252 ii. 252 9a ii. 391 1U 2-3> ii. 320 i. 268; ii. 406 ii. 306 ... j. 258, 260 i. 276 ii. 252 ,.. ii. 249, 284 i. 201 xviii. 20, i. 319, 381,332,362 659 xviii. 21, ... i. 530, 560 xviii. 23, ... ii. 264 xviii. 24, i. 660; ii. 80 xviii. 27, ... i. 660 xviii. 31, ... i. 613 xviii. 82, ... ii. 300 xx. 10, ... ii. 106 xx. 43, 44, ... ii. 69 xxii. 25, 26, ... ii. 404 xxiii. 37, ... ii. 646 xxviii. 10, ... i. 882 xxix. 4, ... i. 194 xxxi. 18, ... i. 882 xxxiv. 4, ... ii. 450 xxxiv. 23, 25, i. 296 xxxvi. 22, i. 660; ii. 68, 92 xxxvi. 26, xxxvi. 26, .. xxxvi. 26, 27, xxxvi. 27, .. xxxvii. 24, xxxvii. 26, .. xlviii. 21, .. xlviii. 86, i. 465 ji. 255 i. 265 i. 260 i. 296 i. 296 ii. 632 iii. 4, 1117105 iii. 5, v. 11, v. 16, vi. 1, Su.ii, xiv. 4, ii. 12, ii. 13, ii. 15, ii. 28, ii. 82, iii. 6, iv.7, iv. 9, v. 14, vi. 6, viii. 11, ill 17, ii. 671 i. 6 ii. 671 i. 427 ii. 671 ii. 671 i. 662, W ii. 671 ii. 676 i. 145, 505 ii. 384 i. 542 ii. 163 i. 426, 432 i. 385 ii. 269 ii. 274 HOSEA. i. 561 i. 296 ii. 298 ii. 77 ii. 77 i. 296, 490 ii. 675 i. 285 i. 611 i. 567 i. 204 ii. 404 i. 118 i. 204 i. 560 ii. 177 ii. 618 ii. 77 Joel. i. 523 i. 522; ii. 464 ii. 463 ... i. 427, 464 ... i. 121, 128 ii. 169, 283 u. 295 Amos. i. 391, 202 ii. 222 i. 178 i. 281 ii. 136 ii. 222 i. 296 Obadiah. Jonah. ii. 283 i. 195 ii. 461 TABLES. XI. Chap. ii. IB, iii. 6, v.2, vii. 9, Micah. Vol. i. 296 ii. 406 i.421 Habaeeue. i. 12, ... i. 374 a. 3, ... i. 506 ii. 4, ... ii. 64, 81 ii. 18, ... i. 61,94 ii. 20, ... i. 61,89 iii. 2, ... i. 563 iii. 13, ... i. 295 Zephaniab. i. 4, 5, iii. 11,12, ... i 336 ii. 65 Chap. v. 19, t.22, v. 28, 24, v. 25, 26, v.84, v.37, v. 39, 40, t. 44, 45, v. 45, v. 46, vi.2, vi. 6, Yi.7, vi.9, vi. 10, Yi. 11, ii. 11, 14, Haqqai. ii. 78 Zecbaeiah.i.3,i. 280; ii. 256ii. 8,i. 189iii. 9, 10,ii. 72vii 13,i. 530ix. 9,... i. 297, 458ix. 11,i. 442xii. 4,ii. 405xiii. 9,ii. 169Malachi. i. 2,3, ... ii. 209 i. 6, ... i. 327, 492 i. 11, ... ii. 610, 618 ii. 4, ... ii. 307, 890 ii. 7, ii. 390, 392, 404 ii. 8,9, ... ii. 387 iii. 1, ... i. 119,149 iii. 17, ... ii. 133 iv. 2, ... i. 868 iY. 4, ... ii. 393 iY. 5, ... i. 367 iY. 6, ... ii. 287 Matthew. i. 5, ... i. 413 i. 16, ... i. 415 i. 21, ... i. 434 iii. 2, ... i. 510, 525 iii. 11, ... ii. 517, 546 iii. 17, ... ii. 244 iY. 4. ... ii. 193 iY. 10, ... i. 106 iY. 17, ... i. 510 iY. 19, ... ii. 651 iY. 23, ... i. 865 y. 4, ... ii. 22 y. 10, ... ii. 20 Y. 12, ... ii. 120 y. 13, 14, ... ii. 818, 391 y. 17, ... i. 311 Matthew. Vol. i. 362 ... i. 321, 346 i. 645 i. 677 i. 336 i. 336 ii. 667 i. 860 ii. 257 i. 860 ii. 8 ii. 179 ii. 178 ... ii. 184, 187 ... ii. 188, 190 ii. 191 Yi. 12, i. 569; ii. 193,299 Yi. 13, ... ii. 197 Yi. 21, ... ii. 124, 260 Yi. 23, ... i. 491 vii. 7, ... ii. 159 rii. 11, ... ii. 185 Yii. 12, ... i. 358 vii. 15, ... ii. 409 viii. 4, ... i. 537 viii. 10, ... i. 481 viii. 11, i. 385; ii. 637 viii. 12, ... ii. 275 viii. 26, ... i. 487 viii. 29, ... i. 155 ix. 2, i. 481, 546, 567 ix. 12, ... i. 403 ix. 13, ... ii. 66, 77 ix. 15, i. 623; ii. 464 ix. 29, ... i. 507, 554 ix. 35, ... i. 365 x. 5, 6, ... i. 397 x. 18, ... i. 588 x. 20, ... ii. 629 x. 28, ... ii. 269 x. 29, ... i. 177 ,x. 30, ... i. 173 xi. 10, ... i. 625 xi. 11, ... i. 867 xi. 13, ... i. 392, 895 xi. 21, ... i. 624 xi. 25, ... i. 499 xi. 27, ... ii. 392 xi. 28, ... ii. 66 xi. 28, 29, ... ii. 128 xii. 24, ... i. 629 xii. 28, ... i. 367 xii. 31, ... i. 528 xii. 32, ... i. 528 xii. 41, ... ii. 254 xii. 48, ... i. 156 xiii. 4, ... ii. 498 xiii. 7, ... ii. 690 xiii. 9, ... ii. 236 xiii. 11, ... u. 252 xiii. 16, 17, ... i. 364 xiii, 17, ... i. 892 Chap. Matthew. Vol. xiii. 28, ... i. 152 xiii. 29, ... ii. 460 xiii. 31, ... ii. 647 xiii. 33, ... ii. 647 xiii. 47, ... ii. 551 xv. 3, ... ii. 420 xv. 4, ... i. 345 xv. 9, ... ii. 424. 431 xv. 13 i. 259; ii. 226, 246 xv. 14, ... ii. 138, 409 xv. 24, ... i. 397 xvi. 6, ... ii. 433 xvi. 16, ... ii. 357 xvi. 17, i. 239, 466, 499 xvi. 18, ... ii. 355, 356 xvi. 19, i. 544 ;ii. 298,856,439 xvi. 23, ... ii. 386 xvi. 24, ... ii. 8, 16 xvii. 5, ii. 198, 390, 393 xviii. 11, ... i. 403 xviii. 15, ... ii. 454 xviii. 17, ... ii, 400, 454 xviii. 17, 18, ... ii. 441 xviii. 18, i. 544, 547, 651 ii. 298, 459 xviii. 20, ... ii. 180, 289 xviii. 22, ... ii. 300 xix. 11, ... ii. 486 xix. 12, ... i. 349 xix. 13, ... ii. 633 xix. 14, ... ii. 647 xix. 15, ... ii. 326 xix. 16, ... i. 357 xix. 16, 17, ... ii. 127 xix. 17, ... i. 133 xix. 18, 19, ... i. 357 xix. 19, ... i. 326 xix. 21, ... ii. 482 xix. 25,26, ... i. 304 xix. 28, i. 451; ii. 274 xix. 29, ... ii. 274 xx. 25, 26, ... ii. 445 xx. 28, ... i. 437 xxi. 9, ... i. 297 xxi. 22, ... ii. 156 xxi. 25, ... ii. 626 xxi. 31, ... ii 8 xxii. 12, ... ii. 601 xxii. 13, ... ii. 274 xxii. 14, ... ii. 246, 247 xxii. 23, ... i. 375 xxii. 80, i. 164; ii. 283 xxii. 32, i. 327; ii. 630 xxii. 87, ... i. 324 xxiii. 8, ... ii. 433 xxiii. 4, .... ii. 414 xxiii. 8, 10, ... ii. 894 ixiii. 9, ... ii. 186 xxiii. 23, ... i. 867 xxiii. 37, ... ii. 256 xxiv. 14, ... i. 538 xxiY. 24, ... i. 9 xu. TABLES. Chap. Matthew. Vol. xxiv. 45, ... ii. 552 xxv. 21, ... i. 26] ; ii. 93 xxv. 28, ... i. 261 xxv. 29, ... i. 261; ii. 93 xxv. 32, ... ii. 272 xxv. 34, ... u. 121, 257 xxv. 34, 35, . . ii. 120 xxv. 40, ... ii. 125 xxv. 41, ... i. 151, 155 xxvi. 11, ... ii. 579 xxvi. 26, ii. 411, 557, 572 xxvi. 28, ... i. 456 xxvi. 38, ... ii. 22 xxvi. 89, ... i. 445 xxvii. 46, ... i. 446 xxviii. 6, ... ii. 584 xxviii. 18, ... ii. 94 xxviii. 19, ... i. 124 ii. 515, 526, 644 xxviii. 19, 20, ii. 891 xxviii. 20, ... i. 14, 449 ii. 394, 896, 530 i. 4, i. 14, i-15, vi. 13, viii. 38, ix. 24, ix. 43, x. 9, x. 30, xi. 24, xii. 18, xiv. 22, xv. 28, xv. 34, xvi. 15, xvi. 16, xvi. 19, xvi. 20, i.6, i. 15, i. 32, i. 33, i. 34, i. 35, i.43, i. 55, i. 72, i. 74, 75, i. 77, i. 79, ii. 37, iii. 3, iii. 14, iii. 16, ui. 38, Mark. i. 625 ii 635 i.365 i. 525 ii. 636 il. 301 ii. 496 ii. 274 ii. 281 ii. 122 ii. 156 ii. 265 ii. 572 i. 438 i. 444 ii. 318, 644 ii. 613, 648 i. 449 i. 9 Luke. ii. 110 ii. 541 ... i. 419, 421 i. 427 ii. 679 i. 419 i. 419 i. 371 ... i. 371, 404 ii. 99 ii. 57 i. 404 ii. 463 ii. 516, 635 ii. 662 i. 465; ii. 516 i. 406 Chap. iv. 18, v. 17, v. 34, vi. 13, vi. 24, vii. 29, vii. 35, vii. 36, 50 vii. 47, viii. 16, ix. 23, ix. 55, X.13, x. 16, x. 18, x. 20, x. 21, x. 22, x.23, x.25, x. 27, x. 32, xi. 21, 22, xi. 33, xi. 46, xii. 10, xii. 14, xv. 7, xv. 20, xvi. 9, xvi. 15, xvi. 16, xvii. 5, xvii. 9, xvii. 10, xvii. 21, xvii. 22, xviii. 13, xviii. 14, xviii. 19, xix. 26, xx. 27, xx. 82, xxi. 28, xxii. 17, xxii. 19, Luke. Vo i. 637 i. 638 ii. 464 ii. 319 ii. 136 ii. 38 ii. 38 i 667 i. 662 ii. 498 ii. 96 ii. 162 ii. 319 i. 624 ... ii. 318, 391 i. 154 ii. 249 i. 103 i. 470; ii. 620 i. 861 ii. 483 .. i. 324, 856 i. 290 i. 164 i. 102 ii. 414 i. 528 ii. 446 i. 146 ii. 185 ii. 124 ii. 88, 62 i. 312 ii. 496 ii. 8 ii.83,92 i. 429 i. 429 i. 549 ; ii. 66 i. 567; ii. 39 i. 13 i. 261 ii. 265 i. 375 ii. 29 ii. 699 ii. 320 Chap. i. 1, i. 4, i. 4, 5, i. 5, i. 12, i. 12, 13, i. 13. i. 14, i. 16, i. 17, i. 18, i. 23, John. Vol. ... i. 116, 130 ... i. 165, 298 i. 238 i. 238 ... ii. 185, 222 i. 465 i. 239 ... i. 119, 424 ... i. 410, 430 i. 812 i. 364; ii. 586 i. 367 i. 525 xxii. 20 i. 466 ; ii. 561, 67 xxii. 26. 26, ... ii. 446, 65' xxii. 82, ... ii. 246, 385 xxii. 44, .. ii. 22 xxii. 61, ... i. 567 xxiii. 42, ... ii. 250 xxiii. 43, ... a. 267 xxiv. 6, ... ii. 263 xxiv. 26, i. 459 ; ii. 687 xxiv. 27, ... i. 86, 500 xxiv. 81, ... ii. 586 xxiv. 39, ... ii. 583 xxiv. 44, ... i. 678 xxiv. 45, ... i. 500 xxiv. 46, 47, ... i. 403, 525 i. 29,' i. 367, 438, 456, 667 ii. 516 i. 40, ... ii. 357 i. 42, ... ii. 357 i. 61, ... i. 160, 365 ii. 19, i. 419 ;ii. 269 ii. 24,25, ... i. 480 iii. 3, ... ii. 641 iii. 6, ... ii. 646 iii. 6, ... i. 216, 249 iii. 13, i. 417; ii. 586 iii. 14, ... i. 404 iii. 16, i. 403, 436, 454; ii. 85, 245 iii. 27, ... i. 289 iii. 33, ... i. 476 iii. 34, ... i. 429 iii. 36, ... ii. 651 iv. 22, i. 61, 67, 293 iv.23, ... ii. 180,423 iv. 24, ... i. 184 iv. 25, i. 426; ii. 394 iv. 35, ... ii. 562 iv. 42, ... j. 473 iv. 53, ... i. 472 v. 8, ... ii. 644 v. 17, i. 115, 120,176 v. 18, ... i. 120 v. 22, ... i. 451 v. 23, ... i. 294 v. 24, ii. 95, 245, 260, 547 v. 25, i. 291, 404; ii. 76 v. 26, ... ii. 662 v. 28,29, ... ii. 264, 269 v. 29. ... ii. 120 v. 32, ... i. 125 v. 85, ... i. 367 v. 46, ... i. 364 vi. 27, ... ii. 120 vi. 29, ... ii. 128 vi. 35, ... ii. 245 vi. 37, ... ii. 219, 246 vi. 37, 39, ... ii. 245 vi. 89, ii. 219, 247, 271 i. 89, 40, ... ii. 228 vi. 44, i. 239, 261, 500, 501; ii 240 d. 44, 45, i. 277; ii. 219 %i. 45, i. 267, 260; ii. 258 ri. 45, 46, i. 600; ii. 219 TABLES. XIII. Chap. vi. 46, vi. 48, vi. 49, John. Vol. ii. 223, 240 ii. 662 i. 872 vi. 61, i. 372; ii. 657, 559, 662 ii. 590 i. 457; ii. 45 ... ii. 689, 591 i. 458 ii. 236 ... ii. 219, 248 i. 336 ; ii. 391 i. 9 i. 448, 464; ii. 627 i. 448 ; ii. 675 i. 470 vi. 54, vi. b5, vi 56, vi. 67, vi. 65, vi. 70, vii. 16, vii. 18, vii. 37, vii. 39, viii. 12, viii. 16, viii. Zlv 32, viii. 34, viii. 44, xiii. 47, viii. 60, viii. 66, ix. 3, ix.6, ii. 31, x.3, x.4, x. 4, 5, x. 14, x. 15, x.16, x.17, x.18, x. 27, x. 27, 28, x. 28, x. 29, x. 30, x. 34, 85, x. 35, xi. 25. xi. 43, xi. 44, xi. 47, Chap. xiv. 28, xiv. 30, xv. 1, xv. 4, xv 5, xv. 16, xv. 19, xvi. 2, xvi. 7, xxi. 12, xvi. 13, xvi. 17, xvi. 20, xvi. 24, xvi. 26, xvii. 3. ii. 309 i. 9 ... i. 364, 371 i. 183 ii. 636 ii. 156 ii. 246 ii. 223 ii. 308 ... ii. 808, 647 ii. 438 ... ii. 223, 245 i. 404 i. 336, 403, 438 ii. 308 i. 125 xvii. 6, i. 480 xvii. 6, i. 246 ] xvii. 9, i. 152! xvii. 12 xvii. 15, xvii. 19, xviii. 36, xviii. 37, xix. 30, xix. 33, xix. 84, xix. 36, XX". 17, xx. 19, xx. 22, xx. 23, i. 646 xx. 28, xx. 31, xxi. 15, ii. 246______ ii. 203, 220 j xxi. 18, ii. 223 i. John. Vol. i. 135 ; ii. 579 i. 154 i. 259; ii. 647 i. 259 i. 230, 276; ii. 687 ii. 215, 220, 287 ii. 219 ii. 310 i. 135, 448 ; ii. 263 ... ii. 204, 399 i: 85; ii. 394, 399 ii. 576 ii. 22 ii. 165 ii. 166 i. 7, 135, 293, 471 .. i. 116, 130 ... ii. 240, 245 ii. 219 ii. 220, 245, 248 i. 284 ii. 410, 482, 458 ii. 428 ii. 308 ii. 609 i. 181 ii. 607 i. 181 ii. 684 ii. 584 ii. 627, 644 ii. 856, 391, 489 i.120 i. 473 ii. 866, 644 ii.22 i. 401; ii. 653 ii, 653 ii. 404, 272 ii.644 i. 538 ii. 406 xii. 27, 28, ... i. 405, 446, xii. 37, 38, xii.41, xii. 48, xii. 60, xiii. 18, xiv. 1, xiv. 2, xiv. 5, xiv. 6, xiv. 8, xiv. 10, xiv. 13, xiv. 16, xiv. 16, 17, xiv. 17, 05, 446, ... ii. 258 ... i. 119,131 ... ii. 45 ... ii. 399 ... ii. 219, 248 ... i. 121, 297 ... ii. 679 ... a. 576 ... ii. 470 ... ii. 576 i. 126; ii. 399 ... Ii. 165 ... i. 126 ... ii. 396 i. 465, 504 i. 23, ii.4, ii. 21, ii. 23, ii. 24, ii. 87, ii. 37, 88, Acts. ii. 89, ii. 41, ii.42, iii. 6, iii. 15, iii. 18, iii. 19, iii. 21, iii. 25, iv. 12, iv. 28, iv. 32, v. 29, v. 31, v.41, xiv. 17, ... . 46, 504 xiv. 26, i. 241; ii. 394,399 vi. 2, ii. 324 ii. 629 i. 128 i. 199; ii. 218 ... i. 443,446 i. 612 ii. 645 ii, 639 ii. 561 ... u.693,'601 i. 121 i. 463 i. 199 i. 626 ii. 683 i 885 i. 484 ,.. i. 199, 202 iL282 ii. 676 i. 625 ii. 20 ii. 325 Acts. Vol. ii. 322 ii. 326 ii'. 403 ... ii. 180, 286 i. 449 i. 121,- ii. 267 i. 477 ii. 358 ii. 627 ... ii. 515, 629 ii. 326, 616, 627 ii. 301 i. 498 ii. 496 i. 122 ... ii. 318, 630 ii.624 i. 473 ii. 249 ii. 318 ii. 107 i 106 i. 498 ii. 234 ii. 107 i. 451 ... i. 556, 573 ii. 358 i. 626 ii. 824 ... ii. 326, 463 ii. 171 Chap. vi.8, vi.6, vi. 10, vii. 48, vii. 66, vii. 59, viii. 13,18, viii. 14, viii. 16, viii. 16, viii. 17, viii. 22, viii. 31, viii. 37, ix. 13,14, ix. 17, ix. 20, ix. 36, x. 2, x.3, x.4, x. 25, x.31, x.34, x. 34, 35, x.42, x.43, xi.3, xi. 18, xiii. 2, xiii. 3, xiii. 36, ... xiii. 38, 39, i. 457; ii. 39, 68 xiii. 43, ... i. 280 xiii.48, ... ii. 242, 251 xiv. 3, ... i. 9 xiv. 16,17, ... i. 62 xiv. 22, ... ii. 17, 270 xiv. 23, ii. 321, 323, 325, 261 ii. 367 i. 385 ii. 80, 493 i. 575 ii. 425, 429 ii. 426 ii. 138 ii. 222 ii. 252 ii. 534 ii. 534 ii. 666 xv. 7, xv. 8, xv. 9, xv. 11, xv. 20, xv. 29, xvi. 3, xvi. 6, xvi. 14, xvi. 15, xvi. 32, xvi. 87, xvii. 27, ii. 666 i, 52, 68, 62 xvii. 28, i. 62, 166,172,176 xvii. 29, xvii. 30, 31, xvii. 32, xviii. 18, xix. 3, xix. 3, 5, xix. 4, xix. 5, i. 93 i. 614 ii. 269 ii. 641 ii. 522 ii. 517 ii. 516 ii. 516, 522 XIV. TABLES. Chap. Acts.Vol.xix. 6,ii.326, 628xix. 13,ii. 640xx. 17,ii. 321xx. 20,ii. 454xx. 20, 21, ...ii.299, 820xx. 21,i.470, 612xx. 26,ii. 829xx. 26, 27, ...ii. 454xx. 28, i. 4.6,578; ii. 821,844xx. 29,80, ...ii. 406xx. 31,ii. 820xx. 36,ii. 624xxii. 16,ii. 520xxii. 25,ii. 666xxiii. 8,i. 148xxiii. 12,ii. 474xxiv. 15,ii. 273xxiv. 16,ii.142, 416xxv. 10,ii. 666xxvi. 17, 18, ...i. 470xxviii. 25, 26,i. 123Romans. i. 1, 4, ... i. 421 i. 2, ... i. 370 i. 3, ... i. 409 i. 4, ... i. 447 i. 6, ii. 474,476,494 i. 16, ... i. 366 i. 16,17, ... i. 494 i. 17, ... ii. 55 i. 19, ... i. 62 i. 19,20, ... i. 61 i. 21, ... i. 61 i. 22, ... i. 46 i. 28, ... i. 201 ii. 6, 7, ... ii. 120 ii. 9, ... ii. 120 ii. 13, ... ii. 113 ii. 14, 15, ... i. 241 ji. 15, ... ii. 141, 416 iii. 3,4, ... ii. 522 jii. 10, 18, ... i. 250 iii. 19, i. 306, 540; ii. 68 iii. 20, i. 278, 305; ii. 56 iii. 21, i. 366, 370; ii. 64 iii. 23, 26, ... ii. 85 iii. 24, ... ii 40,65,95 iii. 24, 25, ... i. 437, 467 iii. 25, ... ii. 614 iii. 26, ... ii. 89, 69 iii. 27, ... ii. 61 iii. 28, ... ii. 65 iv. 2, ... ii. 61 iv. 2,4, ... ii. 55 iv. 3, ... ii. 81, 111 iv. 6. ... i. 457 iv. 6, 6, ... ii. 56 iv. 6, ... ii. 67 iv. 6,7, ... ii. 47 iv. 6,8, .. ii. 40 Chap. Romans. Vol. iv. 7, ... ii. 113 iv. 9, 12, ... ii. 637 iv. 11, ii. 494, 506, 642 iv. 12, ... ii. 637 iv. 14, ... ii. 70 iv. 16, ... i. 305; ii. 55 iv. 16, ... ii. 64,71 iv. 17, ... ii. 76 iv. 21, ... i. 495 iv. 25, i. 8, 437, 447, 458 v. 1, ... i. 483 v. 5, i. 404, 480; ii. 72 v. 6, ... ii. 77 v. 8, ... i. 436, 458 v. 8, 10, ... ii. 67 v. 9, ... i. 437 v. 10, ... i. 435, 436 v. 11, ... i. 465 v. 12, i. 215, 217, 414 v. 16, ... i. 675 v. 18, ... i. 414 v. 19, i. 215, 437,465; ii. 61, 69, 607 v. 20, ... 278,805 v. 21, ... i. 215 vi. 1, ... i. 18 vi. 8,4, ... ii. 515 vi. 4, i. 341. 447; ii. 540,543 vi. 6, ... ii. 441 vi. 6,6, ... ii. 515 vi. 6, ... i. 617, 628 vi. 12, ... i. 619 vi. 13, ... ii. 270 vi. 14, ... ii. 134 vi. 15, ... i. 18 vi. 18, ... ii. 100 vi. 19, 21, ... ii. 250 vi. 28, i. 861, 559; ii. 88 vii. 6, ... ii. 617, 620 vii. 7, ... i. 278. 806 vii. 14, ... i. 821 vii. 15, ... i. 246 vii. 17, ... i. 246 vii. 18, ... i. 246 vii. 22, 23, ... i. 246 vii. 24, ... ii. 28, 619 viii. 1, ... ii. 619 viii. 8, i. 403, 410, 439, 557 viii. 8, 4, i. 414; ii. 68 viii 7, i. 219, 249, 515 viii. 8, ... i. 249 viii. 9, i. 464, 608; ii. 665 viii. 10, i. 215, 466, 491 viii. 11, i. 464, 603; ii. 262, 270 viii. 14, ... i. 503 viii. 16, i. 894,420, 464 viii. 16, ... j. 503 viii. 17, ... i. 401 viii. 19, ... ii 29 viii. 20, ... i. 214 viii. 22, L214; ii. 261,275 Chap. Romans. Vol. viii. 28, ... ii. 122 viii. 24, i. 865, 605, 506 viii. 26, ... ii. 146,150 viii. 29, i. 412; ii. 97 viii. 29, 30, ... ii. 240 viii. 80, i. 274; ii. 88 viii. 32, i. 7, 421; ii. 166 viii. 33, ... ii. 46 viii. 33, 84, ... ii. 39 viii. 34, ... i. 447, 451 viii. 85, ... ii. 48, 72 viii. 36, ... ii. 30 viii. 87, ... ii. 87 viii. 88,89, i. 484,504; ii. 97, 246 ix. 3, ... ii. 184 ix. 5, i. 409, 412, 421 ix. 6, ... ii. 215, 307 ix. 7, ... ii. 538 ix. 11, ... i. 491 ix. 11-13, ... ii. 216 ix. 13, ... ii. 210, 223 ix. 15, i. 289; ii. 217 ix. 16, i. 276, 289; ii. 241 ix. 17, ... ii. 253 ix. 18, ... ii. 224 ix. 20, i. 277; ii. 258 ix. 20, 21, ... ii. 229 ix. 22, 23, ... ii. 226 ix. 33, ... i. 119, 131 x 3, ... ii. 51 x. 4, i. 66, 297, 302, 473 x. 5,6, ... ii. 58 x. 5,9, ... ii. 52 x. 8, i. 284, 494; ii. 493 x. 9, ... . ii. 63 x. 10, ... i. 471, 476 x. 11, ... i. 121 x. 14, ... ii. 146, 156 x. 17, ii. 166, 284, 395 xi. 2, ... ii. 18 xi. 5, ... ii. 210 xi. 6,6, ... ii. 203 xi. 6, ... ii. 77 xi. 20, i. 489; ii. 247 xi. 20, 21, ... ii. 246 xi. 29, ... ii. 538 xi. 32, i. 306; ii. 235,265,257 xi. 33, 34, ... i. 185 xi.84, i. 499; ii. 620,624 xi. 35, ... ii. 215, 235 xi. 36, ... i. 326 xii. 1, ... ii. 100, 618 xii. 1,2, ... ii. 7 xii. 2, ... i. 218 xii. 3, ... ii. 474 xii. 6, ... i. 6; ii. 531 xii. 7, ... ii. 321 xii. 8, ... ii. 321, 439 xii. 10, ... ii. 9 xii. 19, ... ii. 666 xii. 20, 21, ... ii. 667 Chap. Romans. Vol. xai. 1, a. 141, 417, 654 xui. 1,2, ... ii. 669 xiii. 3, ... ii. 654 xui. 4, ... a. 660, 665 xai 6, u. 141, 415, 669 xui. 6, ... a. 662 xui. 8, ... i. 358 xiii. 9, ... i. 860 xiu. 14, ... u. 83 xiT. 1, ... i. 842 xiT. 6, . . i. 342 xiT. 8, ... u. 7 xiT. 10,11, ... i. 119, 578 xiT. 11, i. 131; ii. 268 xiT. 13, . . ii. 137 xiT. 14, .. ii. 135 xiT. 17, ... i. 429 xiT. 22, 23, ... ii. 136 xiT. 23, i. 581; ii. 94,474,486 489, 626 xt. 1,2, ... a. 137 xt. 8, i. 498; u. 639 it. 16,16, ... ii. 862 XTi 7, .... ii. 319 XTi. 20, ... i. 154 XTi. 25, 26, ... i.867 I. Corinthians. i. 9, ... i. 575 i. 12,13, ... ii. 481 i. 18, i. 573; a. 520 i. 20. ... i, 240 i. 21, ... i. 293 i. 28,24, ... a. 258 i. 26, ... a. 284 i. 29, ... ii. 69 i. 80, i. 427, 625; a. 49, 99 H. 2, i. 122, 404, 405, 427 ii. 4, i. 75, 500; a. 498 u. 6, ... i. 76 ii. 8, i. 61, 416; ii. 586 u. 9, ... i. 240 U. 10, ... i. 499 a. 11, ... i. 499 u. 12, i. 503; a. 897 a. is, ... a. 561 a. 14, .. i. 240,499 ii. 16, ... u. 71 ai. 2, ... a. 189 iii. 4, ... a. 484 ai. 7, i.276; ii.287 Hi. 8, ... u. 120 Hi. 9, i. 290; ii.287 Hi. 11, ... H. 94, 357 Hi. 12,13, ... i. 679 Hi. 15, ... i. 679 iU. 16, i. 128; H. 100 iu. 19, ... i. 57 iT.l, ... u. 820, 846 ir. 4, ... U. 62,117 It. 6, ... H. 68 it. 7, i.276; u. 10, 261 TABLES.Chap. I. CoKISTBIANa. Vol.iT. 16,ii. 287v.4,... a. 448, 455T.6,a. 456T. 6,ii. 456v. 7, 8,u. 609T.ll,ii. 456T. 11, 12,ii. 293T. 12,ii. 443T. 18,ii. 461Ti.6,a. 668Ti. 9,10,i. 552Ti.9,11,a. 260Ti. 11,i. 463; a. 78Ti. 13,... ii. 480, 628Ti. 18, 14,a. 270Ti. 15,ii. 100, 270, 563Ti. 19,iL270Ti. 20,i. 457Tii. 2,i. 849Tii. 5,ii. 463Tii. 7,i. 849Tii. 9,t. 349; a. 486Ta.21,ii. 662Tii. 28,t. ii. 140,676Tii. 29,ii. 88Tii. 30, 31,a. siTU. 31,a. 83Tii. 84,i. 849Tiu. 4,ii. 430Tii. 5, 6,i. 120Tiii. 6,i. 266, 418, 431Tui. 7,a. 480Tai. 9,.. u. 138, 480ix. 6,%u. 470ix.15,a. 84ix. 16,ii. 320ix. 20,ii. 642ix. 20, 22,a. 188x. 2,a. 617x. 8,U. 608x. 3, 4,"... i. 872x. 4, i.118; u. 568, 574x. 12, i.488,604; ii. 246x.16,ii. 564, 675, 612x. 15,16,ii. 695x. 23, 24,ii. 189x. 25.a. 138x. 28, 29,... a. 142, 416x.29,ii. 188x. 81,ii. 191x. 82.ii. 188xi. 6,H. 165xi. 7,i. 165xi.16,a. 487xi. 21,a. 165xi. 28,ii. 698xi. 26,a. 672xi. 26,a. 595xi.27,... ii. 690,697xi. 28,... u. 650, 597xi. 28, 29,u. 294xi. 29,U. 697XV. Chap. I. Corinthians. Vol. xi. 81, ... i. 524 xi. 32, i. 665; ii. 20 xu. 8, ... i. 239 xii. 6, ... i. 266, 259 xii. 10, ... i. 476 xu. 11, i. 128,125; ii. 474 xii. 12, u. 11,100, 675 xii. 13, u. 496, 621, 645 xu. 28, a. 321, 654 xii. 30, ... i. 477 xiii. 2, i. 476; u. 126 xiu. 8, ... a. 482 xii. 4, 6, ... ii. 10, 11 xui. 6, ... i. 358 xui. 9, ... i. 486 xui. 10, ... i. 481 xiu. 12, i. 487; ii. 620 xui. 18, ... a. 126 xiT. 16, ... u. 160,181 xiT. 16,17, ... ii. 182 xiT. 29, 80, ... u. 395 xiT. 30, ... u. 291 xiT. 40, L 842; a. 178 322, 434 xt. 6, .. ii. 263 xt. 10, i. 262; H. 287 xt. 12, ... a. 268 xt. 18, ... a. 262 xt. 14, ... ii. 261 xt. 17, ... i. 447 xt. 19, ... a. 30,123 xt. 22, i. 216; ii. 640 xt. 23, ... ii. 262 xt. 24, i. 136, 417, 480 xt. 28, i. 136, 840, 417, 430; u. 190 xt. 30, ... a. 640 xt. 36, ... ii. 264 xt. 41, 42, ... a. 647 xt. 45, ... i. 164, 464 xt. 46, ii. ... ii. 651 xt. 47, ... i. 411, 414, ii. 678 xt. 61, i. 451; a. 271 xt. 63, ... u. 268 xt. 54, ... u. 273 x-ri. 2, ... i. 343 XTi. 7, ... i. 194" IL Corinthians. . 8, ... u. 185 i. 6, ... i. 675 i. 12, ... a. 117 i. 19, ... u. 605 i. 20, ... i. 365 i. 22, ... i. 465, 501 i. 28 ... i. 455 i. 24, ... ii. 395 u. 6, ... ii. 545 iii.7, ... ii. 303, 458 ii. 16, ... i. 19, 277 Hi. 6, ... i. 244, 248 XVI TABLES. Chap. II. Corinthians. Vol. iii. 6, i. 302, 466; ii. 287 iii. 6, 7, ... i. 393 iii. 7, ... i. 305 iii. 8, ... i. 86 iii. 14, ... i. 386 iii. 17, ... ii. 230 iii. 18, ... ii. 487, 515 iy. 4, i. 201, 266, 364 iv. 6, i. 470, 364; ii. 286 iv. 7, ... ii. 284, 316 iv. 8,9, ... ii. 21 iy. 8, 10, ... ii. 97 iy. 10, ii. 125, 262, 268 iy. 13, ... i. 500 y. 1, ... ii. 267 T. 2, ... ii. 29 v. 5, ... i. 601 y. 6, ii. 28, 260, 267 y. 6,7, ... i. 482 v. 7, ... i. 366 y. 10, i. 120; ii. 120 y. 18, i. 494; ii. 355 y. 18,21, ... ii. 40 y. 19, i. 403,455, 556; ii. 47 y. 19,21, ... ii. 57 V.-20, i558;ii. 298 y. 20,21, ... i. 575 y. 21, i. 437, 439, 455, 556, ii. 45, 47 vi. 8, ... ii. 21 yi. 16, ... i. 123 yii. 1, i. 366; ii. 100, 268 vii. 10, ... i. 514, 536 Yiii. 16, 17, ... i. 280 ix. 6, ... ii. 125 ix. 7, ... ii. 101 x. 4, ... ii. 447 x. 4,5, ... ii. 395 x. 4,6, ... ii. 443 x. 8, ... ii. 390 x. 16, ... ii. 355 xi. 14, i. 9; ii. 461 xii. 2, ... ii. 818 xii. 7, ... i. 164, 520 xii. 8,9, ... i. 127 xii. 9, ... i. 620 xii. 21, ... i. 624 xiii. 4, i. 410, 421, 447 xiii. 5, ... ii. 503 xiii. 10, ... ii. 390 xiii. 18, ... ii. 456 Gaxatians. i. 1, ... ii. 324 i. 6, ... ii. 27 i. 8, ... ii. 409 ii. 3, 5, ... ii. 138 ii. 8, ... ii. 287, 858 ii. 9, ... ii. 861 ii. 11, ... ii. 858 ii. 14, ... ii. 454 Chap. Galatians. Vol. ii. 16, ... ii. 105 ii. 19, ... i. 441 ii. 20, ... ii. 7, 648 ii. 21, ... i. 457 iii. 1, i. 96 ; ii. 614 iii. 2, i. 499; ii 287 iii. 6, ... ii. Ill iii. 8, ... ii. 89 iii. 10, i. 804, 311, 435; ii. 55 iii. 11, 12, ... ii. 52, 54 iii. 12, ... ii. 55 iii. 13, i. 311, 456, 657 ; ii. 49, 132 iu. 13, 14, ... i. 440 iii. 16, i. 294, 412; ii. 209 iii. 17, ... ii. 56 iii. 18, ... ii. 48, 54 iii. 19, i. 278, 301, 302 iii. 21, 22, ... ii. 66 iii. 22, ... i. 140 iii. 24, i. 301,308,391 ;ii. 664 iii. 27, ii. 495, 515, 644, 629 iii. 28, ... ii. 234, 652 iy. 1, i. 388, 391, 398 iy. 1,2, ... ii. 423 iv. 4, i. 410, 413; ii. 664 iy. 4, 5,1.811, 408, 437,457 iy. 6, ... ii. 464 iv. 8, i. 48, 106; ii. 537 iy. 9, ... ii. 421 iv. 10, 11, ... j. 342 iv. 25, 26, ... i. 394 iy. 26, ... ii. 281 iv. 30, ... ii. 120 y. 1, ... ii. 140, 606 y. 1, 4, ... ii. 182 v. 4, .. ii. 140 y. 5, i. 507; ii. 107 v. 6, ... ii. 66 v. 13, ... ii. 138 v. 14, ... i. 368 v. 17, ... i. 804 v. 19, i. 217; ii. 618 y. 19, 21, ... ii. 74 vi. 10, ... ii. 12, 187 vi. 14, ... i. 441 vi. 17, ... ii. 125, 270 EPHESIAN3.i. 3, 4,i. 436; ii 223i.4,ii. 132, 213, 235, 244i. 4, 6,ii. 214i- 4, 7,i. 401i. 6, 6,ii. 40i. 6,... i. 465, 498i.9,... ii. 215, 492i. 13.i. 466i. IS, 14, i. 370, 501; ii. 248i. 14,i. 885L17i. 240i. 18, i. 240, 484; ii. 397 Chap. EphBsians. Vol. i. 20, ... i. 430 i. 21, ... i. 145 i. 22,23, ... i. 430 i. 23, ii. 187, 290, 668 ii. 1, 8, ... ii. 250 ii. 2, ... i. 266 ii. 3, i. 215, 219; ii. 640 ii. 4, 5, ... ii. 76 ii. 6, ... i. 291 ii. 6, ... ii. 95 ii. 8, ... ii. 69 ii. 8, 9, ... ii. 82 ii. 10, i. 256, 527; ii. 76, 96, 286 ii. 11, ... ii. 546 ii. 12, ii. 250, 499, 531 ii. 14, i. 72, 498; ii. 637 ii. 14, 15, ... i. 312 ii. 16, ... i. 465 ii. 20, i. 69; ii. 305, 309, 356 iii. 2, 3, ... ii. 492 iii. 10, i. 202; ii. 171, 257 iii. 12, i. 483; ii. 72, 157 iii. 15, . i. 422 iii. 16, ... i. 405 iii. 18, ... ii. 87 iii. 18, 19, ... i. 405, 482 iii. 19, ... ii. 87 iv. 2. ... ii. 461 iv. 4, ... ii. 283 iy. 4,5, ... ii. 860 iv. 4,16, ... ii. 317 iv. 6, ... ii. 309 iv. 7, i. 430, 464; ii. 859 iv. 8, ... i. 119, 450 iv. 10, ... i. 448 iv. 10, 13, ... ii. 284 iv. 11, ii. 280, 359, 398 iv. 13, ... ii. 496 iv. 14, 15, ..'. ii. 398 iv. 15,16, ... ii. 359, 563 iy. 16, ... i. 410 iv. 17, 18, ..: i. 218, 250 iv. 20, 21, ... i. 473 iv. 22, ... ii. 4 iv. 23, i. 218, 249; ii. 7 iv. 23,24, ... ii. 615 iv. 24, .. i. 164 iv. 27, ... i. 154 iv. 28, ... ii. 260 iv. 80, ... i. 280 y. 6, ... i. 498 v. 8, ... ii. 100, 260 v. 14, ... i. 291 v. 25, 26, ... ii. 518 v. 25,27, ... ii. 295 v. 26, ... ii. 544 v. 26, 27, i. 517; ii. 897, v. 27, ... ii. 290 v. 28, 32, ... ii. 647 v. 30, i. 408, 465; ii. 668 v. 32, i. 408; ii. 668 TABLES. XVU. Chap. Ephesians. Vol. vi. 9, ... ii. 234 vi.10, ... i. 280 vi. 12, ... i. 161, 191 vi. 16, ... i. 488 yi. 16, 18, - . ii. 167 vi. 18, ... ii. 151 Yi. 18,19, ., U. 167 Phimppians. i. 1, ... ii. 321 i.6, i. 255 ; ii. 120, 246 i. 16, ... i. 18 i. 20, ... i. 507 i.20,24, ... ii. 28 i. 29. i. 458; ii. 78 ii. 2. ... ii. 309 ii. 3, ... ii. 9 ii. 5, ... ii. 309 ii. 6, ... i. 120 ii. 6, 7, ... i. 133 ii. 7, i. 410: ii. 578 ii. 7,8, ... i. 437 ii. 8, i. 417; ii. 507 ii. 9, ... i. 458 ii. 9,10, ... i. 397 ii. 9,11, ... i. 430 ii. 10, ... i. 417, 577 ii. 12, ... ii. 12C ii. 12, 13, ... i. 28i ii. 13, i. 246, 255. 259, 262 ii. 5( ii. 17. ... i. 474 ii. 20, ... ii. 26 iii. 5, ... ii. 24! iii. 8, ... ii. 260,48 iii. 8,9, ... ii. 6 iii. 10, i. 447; ii. 97, 12! iii. 12, ... ii. 39 iii. 15, i. 471; ii. 29 iii. 20, ... ii. 261, 58 iii. 20, 21, ... ii. 270, 584 iii. 21, ... ii. 262, 264 iv. 5,6, ... ii. 18" iv. 11, 12, ... ii. 13f jt. 12, ... ii. 34 iv. 18, ... ii. 61 COLOSSIANS. 2,8, ... i.48 4, ... i. 37 5, ... ii. 12 9, 10, ... i. 244 12, ... ii. 21 13, ... ii. 9 14, ... i. 457, 66 15, i. 297, 402, 416, 42 15, 18, ... i. 40 16, ... i. 145, 14 17, ... i. 41 18, ... i. 42 19,20, ... i. 45 20, ... i. 1 %hap. COLO83IAN8. Vol. 21, ... ii. 77 21,22, ... i. 435 24, ... i. 674 26, i. 397, 482; ii. 492 .. 2, ... i. 482 l. 3, i. 404, 427, 894, 620; ii. 49 i. 8, ... ii. 419 i. 12, ... ii. 515, 543 i. 13,14, ... i. 312 i. 14, ... i. 457 i. 14,15, ... i.440 i. 16,17, ... i. 341, 342i 17, ... ii. 507, 509 ii. 19, ... i. 425 ti. 20, ... ii. 420 i. 20, 21, ... ii. 422 i. 23, ... ii. 421, 474 iii. 1, i. 448; ii. 100 iii. 2, ... ii. 594 iii. 3, ... i. 441 iii. 3,4, ... ii. 260 iii. 5, ... i. 448 iii. 6, ... i. 493 iii. 10, i. 164, 515 iii. 11, ... ii. 652 iii. 14, i. 358; ii. 126, 482 iii. 16, ... ii. 181 iii. 24, ... ii. 121 Lv. 17, ... ii. 321 L Thbssaionians. i. 5, ... ii. 287 ii. 13, ... ii. 287 ii. 18, ... i. 194 ii. 20, ... ii. 274 iii. 12, ... i. 278 iii. 13, ... ii. 118 iv. 8, ... ". 100 iv 4 ... ii. 236 iv 7 ... ii. 100, 236 iv. 16, ... ii. 272 iv. 16,17, ... i. 451 v. 2, ... ii. 647 v 9 ... ii. 100 v. 17, 18, ... ii 178 v. 19, ... i. 284 v. 19,20, ... i. 86 v. 23, ... ii. 268 II. Thessalomans. i. 5,7, ... ii-125 i. 6 7 ... ii. 80 i. 6,8, ... ii. 265 i. 9 ... ii. 276 i. 10, ... ii. 273 i. 11, ... i. 280, 600 ii. 3, ... ii. 406 ii. 4, ii. 313, 884, 405 ii. 8, ... ii. 190 ii. 9, ... i. 9 ii. 11, .. i. 10 Chap. II. Thess. Vol. ii. 11, 12, ... i. 269 ii. 13, ... i. 466, 478 ii. 14, ... i. 371 iii. 6, ... ii. 301 iii. 10, ... ii. 548 iii. 14, ... ii. 456 iii. 15, ... ii. 459 I. Timothy. i. 5, i. 278, 856,480; ii. 142, 416 i. 9,10, ... i. 308 i. 13, ... i. 529 i. 15, ... i. 405 i. 17, ... i. 133 i. 19, ... ii. 145 ii. 1, ... ii. 167,176 ii. 1, 2, ... ii. 669 ii. 2, ... ii. 665 ii. 4, ... ii. 254 ii. 5, i. 401; ii. 167 ii. 5, 6, ... i. 457 ii. 6, ... i. 561 ii, 8, ii. 179,187, 624 iii. 1, ... i. 323 iii. 2, ... ii. 332, 341 iii. 9, i. 481; ii. 646, 648 iii. 15, ii. 290, 305, 379 iii. 16, i.120; ii. 492, 648 iv. 1, ... ii. 411 iv. 3, ... ii. 411, 468 iv. 5, ... ii. 135, 176 iv. 6, ... i. 473 iv. 8, i. 366; ii. 192 iv. 10, i. 7; ii. 21 iv. 13, ... i. 85 iv. 14, ... ii. 643 v. 10, ... ii. 322 ,v. 12, ... ii. 487 v. 17, i. 344; ii. 439 v. 20, ... ii. 454 v. 22, ... ii. 325 vi. 16, ... i. 67, 203 vi. 17,19, ... ii. 124 II i. 1. i.6, i. 9, i. 10, i. 12, i. 14, i. 18, ii. 10, ii. 11, 12, ii. 13, ii. 19, ii. 20, 21, ii. 25, ii. 25, 26, ii. 26, iii. 7, iii. 16, Timothy. i. 366 ii. 326 i. 405; ii. 77,100 i. 365 i. 496; ii. 264 i. 499 ii. 274 i. 574 ii. 97 i. 47 ... ii. 218, 282 ii. 96 ii. 256 i. 627 i. 154 i. 473 i. 85 xvm. Chap. It. 1, iT.8, it. 16, iv. 18, TABLES. tt Thcotht. Vol. i. 45: i.274; U.128, 26f a 862 ii. 29 Titus. i. 1, ... i. 480 i.6, ... ii. 821,325 i 7, ... it 821, 823 L 9, ... ii. 820, 829 i. 16, ii. 136, 480, 597 ii.ll, L403;ii. 801 ii. 11,14, ... ii 8 ii 12,13, ... ii. 260 ii. 18, ... ii. 29 iii. 1, ... ii. 669 iii. 4, ... ii. 801 iii 4, 5, i. 289; ii. 62 iii 6, ii 613, 515, 543, 575 iii. 9, ... i. 405 i-1. j. 1, 2, 2, i-8, i- 6, i. 10, !: 14, " 4, 7, ii. 9, ii. 11, ii. 14, ii. 14,15, " 15, ji.16, "> u-14. iv. 15 Hebrews. ii. 620 i. 864, 426; ii. 393 i 116 ... i. 110, 176 i. 119 119,131,136 i. 147 i. 9 i. 417 . i. 186, 44p . i 410, 411 i 154, 410; a. 60 i. 440 ii. 444 i 410, 412 ... i. 484 i. 401,406, 410, 445 Chap. Hebrews. ix. 18,14, ix.14, ix.15, i6 ix.22, ix. 25, 26, ix.26, ix. 27, ix.28, x.2, x.7, x.10, x.14, x.18, x.19,20, x.26, x. 26, 27, x.29, ix. 36f 1, xi.2, xi. 8, a. 6, xi. 7, xi. 9, TO, xi. 13,16, xii. 8, 18,22, xii. 23, *i. 4, _di 8, xii. 15, xui. 16, xUi.17, i451 1456 i 678; Vol. i. 466 i. 440; a. 99 ... i. 813, 456 u. 610 i. 466; u. 611 ii 611 u. 609 u. 272 a. 26 a. 60! a 141,41 i.43{ a. 60s a. 60! a. 609 a 166 i. 630 i. 628 i. 627; a 99 i 602 i. 866,604; ii. 260 u. 134 i. 61, 62,172 a 52, 76, 188 ... i. 14, 495 i 878 i. 878 u. 20 i. 894 a. 267 . a. 411, 469 i. 371 . ii, 178, 618 i.568; a. 93 a 409 .6, v- 1. t. 4, t.4,6, v< 2' v.7, T:l'c vi.4,6, vi. 4 6, vi. 10, v?-18. Ti.16, vn. 3 vii. 12, vu. 17, vu. 21, vii-22, rii 28, 24, ix. 11 aAiS i. 408 ii. 822, 626 617 ji.618 i443 l "-607 i.629 i. 627 ii. 125 i.836 i. 836, 838 ii. 648 i. 538 ij. 607 ii. 607 i.89i iL 608 a 607 . 6,6, i. 18 i. 15, James. . 156 Chap. i-8, i6, i-7, i.8, 9, i. 9, ill, i.12, i. 16 i.18,19, i. 19, 20, i.20, i.21 i.22, i.23, ii-5, a. 9, ii. 18, ii. 17, a is, a. 24, a. 25, in. 18, iu. 19, ni. 21, iT.8, IT. 8, IT. 11, IT. 14, iT. 17, T.2, T.3, r.6, r.8, I Petee. ii. 5, ii. 10, ii. 10,11, ii.14, "" 19, ii21 "% ii' 234 .. a 0 ... ji.129 i.480;ii.H4 ... i 478 ... i. 607; ... i 467; ... i 373 ... i. 801 Vol. i. 446 ii. 121 ii. 18 ii. 260 ii. 122 i. 115, 126 i 868 i 8 ii. 140 ... u. 218 ... ii.620 i. 447, 470, 607 i. 284 ii. 287, 641 ii. 856 ii. 69, 618, 641 ... ii. 669 ... ii. 656, 668 ... ii. 431 ... i. 440, 456, 657 ... ii. 267 ... i. 410 ... i. 442 ii. 141, 416, 498, 518,644 ... ii. 96, 250 ... i 562, 668 ... ii. 21, 394 ... ii. 21 ... i. 665 ... ii. 855, 418 ... ii. 888 ... u. 65 ... i. 504 ... i. 189 ... i. 161,154 LM - iT.8, ... iT.6, ... iT. 8 ... It. 11,12, ... T.12, ... t. 13 . t. 14, ... t. 15, ... t. 16, i. 539, 644; t. 16,18 .. "-H8 a 152 i232 I 522 ii418 " 886 151 fi 686 a ige ii. 175 i.2, L Pbtbk. t 468; u 78, 218 n. Peter. i. 4, ii. 46, 273, 663 i. 6, ... i. 284 i. 14, ... u. 266 i. 19, ... i. 85 ii. 1, ... u. 404 ii. 4, ... i. 158 iii. 4, ... i. 506 tfi. 8, ... i. 606 iii. 9, ... a. 255 iii. 16, ... i. 18 I. JOHK. i- 1, ... ii. 421 XI, ... i. 466, 573 i-9, i. 643; ii. 164 i-10, ... a. 194 1, ... u. 167 "% 1,2, ... i. 557 ii- 2, ... i. 455 ii. 12, i. 468, 667 i-18, ... a 620 a 19, i. 529; a 246 TABLES.XIX.Chap.I. John. Vol. Chap.I. John. Vol.Chap. Revelation. Vol.U. 20,... i. 480, 465Y.16,ii. 200xxii. 18, ... ii. 404ii. 27,... i. 430, 466T.18,i. 284iii. 2,i. 365, 482; ii. 47,Y.21,i. 101APOCRYPHA.273, 620iii. 3,ii. 100IL Jons.TOBIT.iii. 8, iii. 9,i. 152,155; ii. 96 ... i. 261, 2847,ii. 688iii. 17, ... i. 117iii. 11,ii. 100Wisdom.iii. 15,i. 347JCDE.xiv. 16, ... i. 96iii. 16,i. 4176,i. 153,155; ii. 267iii. 20,i. 5489,i. 155ECCLESIASTICUS.iii. 22,... ii. 152,155xv. 14,17, ... i. 290iii. 24,i. 466.608; ii. 91, 242Revelation.xvi. 14, ... ii. 93iT. 1,ii. 409i. 6,i. 482 ; ii. 619Baeuch.iv. 8,ii. 588v. 13,ii. 578ii. 18, 19, ... ii. 158it. 10,i. 454; ii. 77vii. 14,i. 573iii. 2, ... ii. 168iv. 11,ii. 100 |vi. 17,ii. 80iv. 18,i. 466' xiv. 13,ii. 681I. Maccabees.iv. 18,i. 492;xix. 10,... i. 106,149i. 57,68, ... i. 80iv. 19,ii. 99 xx. 4,ii. 265v. 4,... i. 284, 488xx. 12,i. 605II. Maccabees.v. 12,... ii. 75, 94xxi. 27,i. 641xii. 43, ... ii. 678v. 14,ii. 150xxii. 8,9, ... i. 106,149xv. 88, ... ii. 678TABLE II. OF HEBREW WORDS EXPLAINED. i. 439 i. 439 i 163 njn D'pn ii. 44 ii. 110 i. 163 TABLE III. OF GREEK WORDS EXPLAINED. ixeXxff'tnt xxoXvffos, ixpxrix, xXXyXovs, p, xtr'iXvrpay, X xrxoiros, a'writ, nvrovvix, . Ppifv, iixxeyix tvrtfaia, . ii. 134 i. 407 i. 242 ii. 640 i. 242 i. 539 ii. 611 ii. 551 i. 440, 561 i. 440, 561, 567 ii. 422 ii. 15 i. 226 i. 458 i. 143 ii. 178 i. 528 i. 168 ii. 533 ii. 322 ii. 110 i. 106 i. 229 ii. 419, 432 i. 99 i. 99 i. 505 ii. 93 i. 105 ii. 616 ii. 27 i. 169 ii. 616 ii. 416 i.416 xotvuviet, Xocrpsutty, XxrptwtxSv, Xiyas, i suffix, . Txtes, , VtftffTXfftf, i vrpstrtyopt i. 440 i. 439 ii. 333 J, i. 416, 575 j ii. 586 ii. 654 i. 128 , i. 106 i. 100 ii. 616 i. 108 ii. 492 i. 112, 423 i. 168 i. 113 i. 168, 242 ii. 533 ii. 116 i 483 i. 528 i. 106 i. 106 ii. 616 j. Ill ii. 616 ii. 616 i. 110, 504 i. 238 i i. 233 ii. 10 i. 110 ii. 337 ii. 337 ii 325 INDEX TO THE AUTHOES QUOTED IN THE INSTITUTES. Ambrose, de Philosophia, i. 850 de Jacob et yita beata, i. 305, 451; ii. 59 de Isaac et anima, ii. 169 de off. lib. ii. cap. 28, ii. 333 lib. yi. de Sacramentis, ii. 625 de iis qui, ministeriis initiantur, ii. 568 de vocatione gentium, i. 275; ii. 122, 221 Ser. 46, de pcenitentia Petri, i. 567 de basilicis tradendis, ii. 446, 450 Epist. 32, ad Valentin, ii. 442, 450 Epist. lib. i. Epist. 3, ii. 457 Epist. lib. v. Epist. 81, 33, ii. 338 Anslem, i. 226 Aristotle, de Hist. Animal., lib. i. cap. 17, i.52 de anima, lib. i., i. 167 Ethic, lib.'Hi. cap. 5, i. 225 lib. vi. cap. 2, i. 169 lib. vii. cap. 3, i. 242 Augustine, Retract., lib. i. cap. 1, i. 179 cap. 3, i. 229 cap. 5, i. 355 lib. ii., ii. 181 Confess, ii. 181 De Ordine, i. 70,175, 198 De Morib. Eccl. Cathol., ii. 479 De Morib. Manich., lib. ii. cap. 13, ii. 465 De Genesi contra Manich., ii. 232,251 Epist. 2, ad Januar., ii. 368 Epist. 5, ad Marcellin., ii. 492, 662. Epist. 19, ad Hieronjm., ii. 387 Epist. 23, ad Bonifac., ii. 581 Epist. 24, ad Alip. i. 279 Epist. 43, ad August., i. 89 Epist. 44, ad Maxim., i. 89 Epist. 47, ad Valent., i. 223 Epist. 48, ad Vincent., i. 205; ii 308 Epist. 49, ad Deograt., i. 101 Epist. 52, ad Maced., j. 274 Epist. 66, ad Diosc, i. 239 Epist. 67, ad Dardan., ii. 578 Augustine, Epist. 66, ad Maxim., i. 123 Epist. 76, ad Aurel., ii. 479 Epist. 82, ad Largum, ii. 478 Epist. 89, ad Hilarium, i. 306 Epist. 95, ad Innocent., i. 306 Epist. 99, ad Euodium, i. 442 Epist. 105, ad Sextum, ii. 579 Epist. 106, ad Bonifac, i. 264 Epist. 107, ad Vital., i. 289 Epist. 108, ad Sextum, ii. 220 Epist. 110, ad Eradium, ii. 335 Epist. 119, ad Januar., ii. 423 Epist. 119, ad Januar., i. 325; ii. 466 Epist. 144, ad Anastas., i. 229 Epist. 162, ad Episcop., i. 127 Epist. 174, ad Pascent., i. 127 Epist. 200, ad Asellic, i. 306, 355 De Doctr. Christ., lib. i. cap. 23, i. 358 lib. iii. cap. 9. ii. 603, 625 lib. iii. cap. 35, i. 279 De Fide et Symbolo, cap. 6, ii. 580 cap. 8. i. 450 Enchirid. ad Laurent., cap. 5, i. 425 cap. 16, i. 279 cap. 30, i. 229 cap. 31, ii. 241 cap. 32, i. 262 cap. 36, i. 418 cap. 08, i. 679 cap. 101, i. 203 cap. 116, ii. 184 De Eccl. dogmat., cap. 64, i. 569 De Trinit., lib. iii cap. 4, i. 180 lib. iii. cap. 10, ii. 668, 581 lib. v. cap. 8, 9, i. 113 De Opere Monachorum, ii. 479, 486 De Spiritu et Litera, i. 229, 275, 304 Qusest. Evang. Matth., ii. 309 Qusest. in Vet. Test., i. 325; ii. 510 De Continentia, i. 355 De Poenitentia, ii. 79 De Civitate Dei, lib. i. cap. 8, i. 58 XXII. INDEX TO AUTHORS. Augustine, De Civitate Dei, lib. iv. cap. 9, i. 95 lib. iv. cap. 12, i. 320 lib. iv. cap. 81, i. 96, 101 lib. v. cap. 24, ii. 662 lib. vi. cap. 10, i. 92. lib. x. cap. 29, i. 422 lib. xi. cap. 2, i. 165 lib. xix. cap. 17, ii. 664 lib. xix. cap. 27, ii. 58 lib. xxi. cap. 25, ii. 591 lib. xxii. cap. 2, ii. 163 lib. xxiv. cap. 13, 16, i. 582 Contra Epist. fundamenti, cap. 4, 5, i. 70 Contra Adimantum, ii. 581 Contra Faustum, lib. ix. cap. 11, ii. 49 lib. xjii. cap. 16, ii. 592 lib. xix. cap. xiii. ii. 495, 510 lib. xx. cap. 18, ii. 614 lib. xxx., ii. 465 lib. xxxii., i. 71 Contra adversar. Legis et Proph., i. 820 De bono conjugali, i. 820 Contra Epist. Parmeniani, lib. ii. cap. 8, ii. 168, 614 lib. ii. cap. 18, ii. 626 lib. iii. cap. 1, 2, ii. 295, 460 Contra literas Petiliani, lib. ii. cap. 37, ii. 610, 690 Contra Gaudentii Epist., i. 578 De Baptismo contra Donatistas, lib. ii. cap. 6, i. 861 lib. iii. cap. 16, ii. 631 lib. v. cap. 10, ii. 691 lib. v. cap. 24, ii. 601 In brevi collat. contra Donatistas, ii. 373 De peccatorum meritis et remissione, lib. ii. cap. 18, i. 257 lib. ii. cap. 83, 34, i. 665 lib. iii. cap. 8, i. 217 De natura et gratia, i. 254, 804 De gratia Cbristi contra Pelag. et Coelest., ii. 240 Contra Epist. Pelag. ad Bonifacium, lib. i. cap. 8, i. 229 lib. ii. cap. 6, i. 179 lib. iii. cap. 5, ii. 62, 75,124 lib. iii. cap. 7, 8, ii. 118 lib. iv. cap. 4, i. 616, 673 Contra Julianum, lib. i., i. 229, 516 lib. ii., i. 850, 616 lib. iv., ii. 76 lib. v., ii. 226 De pradestinatione et gratia, i. 267; ii. 268 De prsedestinatione Sanctorum, i. 280, 463; ii.'91, 227, 240 Augustine, De bono perseverantine, cap. 12, i. 453; ii. 285 cap. 15, ii. 237 cap. 20, ii. 206 De gratia et lib. arb. ad Valent., U. 123 cap. 16, i. 279 cap. 20, i. 205, 271 De baptismo parvulorum, ii. 288 De correptione et gratia ad Valent., i. 170, 230, 264, 276, 287,305; ii. 218, 236 De perfectione justitise, i. 229 Prssf. in Psalmos. ii. 75 In Psalmum 8, ii. 575 16, i. 675 19, i. 218 81, i. 274; ii. 76 82, ii. 126 45, i. 232 67, i. 242 68, i. 127 70, i. 274, 306 73, ii. 510 77, ii. 510 78, ii. 602 88, ii. 71, 91 102, i. 665 109, i. 127; ii. 126 111, i. 203 113, i. 99, 101 118, i. 306, 355 137, ii. 88 189, ii. 91 143, i. 866 144, i. 158; ii. 95 In Joannem, Homil. seu Tractatus 8, ii. 220 13, ii. 493 26, ii. 602, 510 28, ii. 607 29. i. 279 81, ii. 561 85, ii. 204 89, i. 127 40, ii. 661 45, ii. 288 46, ii. 431 47, i. 675 49, i. 232 50, ii. 356, 680 63, i. 229 79, i. 505 80, ii. 624 81, i. 228 84, i. 673 89, ii. 495 96, i. 605 109, i. 449 110, i. 437 De verb. Apost. Serin. 2, ii. 592 INDEX TO AUTHORS. XX1U Augustine, Serm. 8, i. 229 6, i. 616 8, ii. 67, 218 10, i. 247 11, i. 260; ii. 222 15, i. 274 20, ii. 222 68, ii. 456 In adventu Homil. 1, i. 230 De baptismo infantium, ii. 634 De tempore Homil. 38, i. 127 45, i. 855 124, ii. 856 Basil, i. 156,179 Bernard, de gratia et libero arbitrio, i. 2S0 Serm. 2, In Cantica, i. 268 11, ... i. 521 18, ... ii. 63 67 15, ... i. 434 22, ... ii. 58 28, ... ii. 58 244 61, ... ii. 63 68, ... ii. 68 78, ... ii. 203 81, ... i. 254 98, ... ii. 91 Berm. 15, in psal. qui habitat, ii. 68 1, de annunciatione, i. 505 2, in octava paschse, i. 602 2, in die ascensionis, i. 502; ii. 226 5, in dedio. templi, i. 491; ii. 71 Epist. 107, ad Thomam prsepos, ii. 228 Boethius, de definitions, i. 52 Cato, ii. 33 Chrysostom, Homil. 10, in Genes., i. 569 18, ... i. 225 22, ... i. 274 88, ... ii. 91 62, ... i. 225 2, in 60th Ps., ii. 642 Op. imperf. in Matth., ii. 184 Horn. 8, in Matth. ii. 465 14, in Matth., ii. 516 12, de Chanantea, i. 538 8, in Marc, ii. 661 de Lazaro, i. 542 16, in Joan., i. 470 96, in Joan., ii. 400 de oonv. Pauli, ii. 252 18, in 2 ad Corinth., ii. 604 26, in Ep. ad Eph., ii. 601 De inventions S. cruois, i. 257; ii. 471 De incomprehensibili Dei Datura, i. 128, 589 Berm. de poenit. et conf. i. 542, 564 Serm. de Spirit. S. ii 899 Chrysostom, Serm. 3, de providentia ad Stagitium, i. 667 de compunctione cordis, i. 360 de perfect Evang., i. 232 Cicero,. Qusest. Tusc. lib. iii., i. 498 De Natura Deorum, lib. i., i. 43, 45, 59 lib. ii., i. 43, 60,104 lib. iii., i. 225 de finibus, lib. v., i. 168 Cyprian, Epist. lib. i. ep. 2, ii. 457 ep. 3, ii. 325 Epist. lib. ii. ep. 2, ii. 368 Epist. lib. ii. ep. 5, ii. 334 Epist lib. iii. ep. 6, ii. 297 Epist. lib. iii. ep. 14, ii. 444, 457 Epist. lib. iii. ep. 19, ii. 444 Epist. lib. it. ep. 6, ii. 368 Serm. v. de lapsis, ii. 604 de simplicitate prselatorum, ii. 810, 856, 864 ad Pompeium contra Epist. Steph., ii 871 Cyril, de Trinit, lib. vii., i. 127 Dialog, lib. iii., i. 127 de recta fide ad Reginas, i. 444 in Joannem, ii. 562 , de Hierarohia coelesti, i. 144 Epiphanies, ii. 407 Eusebius, i. 76, 95, 885 Galer, i. 52 Gelasius, ii. 604 Gregory, Nazianzen, i. 125; ii. 409 Gregory, Pope, In Ezechielem. Homil. 11. ii. 329 In Ezechielem, Homil. 17, ii. 847 Epist lib. i. ep. 6, ii. 336 Epist. lib. i. ep. 7, ii. 382 Epist. lib. i. ep. 10, ii. 881 Epist lib. i. ep. 24, ii. 371 Epist lib. i. ep. 26, ii. 371 Epist. lib. i. ep. 48, ii. 451 Epist. lib. ii. ep. 5, ii. 448 Epist. lib. ii. ep. 6, 25, ii. 387 Epist lib. ii. ep. 61, ii. 448 Epist. lib. ii. ep. 68, ii. 870, 875 Epist. lib. ii. ep. 69, ii. 836, 288 Epist. lib. ii. ep. 70, ii. 370 Epist, lib. ii. ep. 76, ii. 238 Epist lib. ii. ep. ult. ii. 874 Epist. lib. iii. ep. 11, ii. 846 Epist. lib. iii. ep. 20, ii. 448 Epist. lib. iv. ep. 25, ii. 887 Epist. lib. iv. ep. 32, 88, ii. 461 Epist lib. iv. ep. 84, ii. 448,461 Epist. lib. iv. ep. 65, ii. 887 Epiat lib. iv. ep. 76, 78, 80, ii. 868, 869 XXIV. INDEX TO AUTHORS. Gregory, Pope Epist. lib. Epist. lib. Epist. lib. Epist. lib. Epist. lib. Epist. lib. Epist. lib. Epist. lib. Epist. lib. Epist. lib. Epist. lib. Kegist. lib W. ep. 83, ii. 881 v. ep. 7, ii. 887 vi. ep. 169, ii. 371 vi. ep. 188, ii. 369 Tii. ep. 30, ii. 377 vii. ep. 39, ii. 451 vii. ep. 6, ii. 875 vii. ep. 76, ii. 369 vii. ep. 109, i. 94 vii. ep. 154, ii. 369 ix. ep. 9, i. 94 i. iv., ii. 387 Hilary, i. 113, 128 Hist. Tripart. lib. ii. cap. 14, ii. 470 lib. iv. cap. 2, 3, i. 444 lib. v. ii. 332 lib. ix. cap. 38, i. 343 lib. ix. cap. 13, ii. 376 Homer, i. 186, 237 Horace, i. 115 Ignatius, i. 138 Irenseus, i. 298, 422 Jerome, Prref. in lib. Salomonis, ii. 412 In comm. in Eaaiam, ii. 328 in Malach. 2, ii. 604 in cap. 1, Ep. ad Titum, ii. 828 Epist. ad Evagrium, ii. 328, 368 Epist. ad Nepot., ii. 331, 466 Epist. ad Ctesiph., i. 274, 303 Contra Pelag. dialog. 1, i. 274 dialog. 3, i. 226 Josephus, i. 326 Justin Martyr, i. 89, 808 Juvenal, i. 93 Lactantius, i. 43, 60, 95, 104, 297 Leo, a Roman bishop, i. 569; ii. 885 Lombard, i. 139, 228 Lucretius, de rerum nature, i. 66 Mackobius, i. 62 Maximus Tyrius, i. 91 Origen, i. 825 Osiander, i. 163, 166 Ovid, i. 242 Philostratin. in vita Apoll., ii. 32 Plato, i. 54, 69, 150,168, 224; ii. 183, 227 Plautus, i. 186 Pliny, lib. ii. cap. 7, 175 Plutarch, i. 69, 60 Pseudo-Dionysius, de Hierarchia coelesti, i. 144 Seneca, i. 19,109; ii. 60 Solon, ii. 659 Sozomen, lib. vii. cap. 17, i. 641 Statius, i. 48 Steuchus, ii. 448 Strabo, ii. 287 Suetonius, i. 44 Tertbllian, i. 89, 115, 138; ii. 198, 268, 625, 583 Themistius, i. 242 Theodoret, ii. 401, 450 Thomas Aquinas, i. 227 Valerius Maximus, i. 45 Valla, ii. 231 Varro, i. 95 Virgil, i. 64 Xenophon, 1.61; ii. 467 INSTITUTIONS OF THE CHRISTIAN RELIGION. PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FEANOIS, KING OF THE FRENCH, HIS SOVEREIGN ;i JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. 2 Sire,When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to true godliness. And I toiled at the task chiefly for the sake of my countrymen the French, multitudes of whom I perceived to be hungering and thirsting after Christ, while very few seemed to have been duly imbued with even a slender knowledge of him. That this was the object which I had in view is apparent from the work itself, which is written in a simple and elementary form adapted for instruction. But when I perceived that the fury of certain bad men had risen to such a height in your realm, that there was no place in it for sound doctrine, I thought it might be of service if I were in the same work both to give instruction to my countrymen, and also lay before your Majesty a Confession, from which you may learn what the doctrine is that so inflames the rage of those madmen who are this day, with fire and sword, troubling your kingdom. For I fear not to declare, that what I have here given may be regarded as a summary of the very doctrine which, they vociferate, ought to be punished 1 In the last edition by Calvin, the words are, as here translated, simply, " Principi 8U0." In the edition published at Basle in 1536, the words are, " Principi ac Domino euo sibiobservando." 2 Ed. 1536. " In Domino." 4 PREFATORY ADDRESS with confiscation, exile, imprisonment, and flames, as well as exterminated by land and sea. I am aware, indeed, how, in order to render our cause as hateful to your Majesty as possible, they have filled your ears and mind with atrocious insinuations; but you will be pleased, of your clemency, to reflect, that neither in word nor deed could there be any innocence, were it sufficient merely to accuse. When any one, with the view of exciting prejudice, observes that this doctrine, of which I am endeavouring to give your Majesty an account, has been condemned by the suffrages of all the estates, and was long ago stabbed again and agaiD by partial sentences of courts of law, he undoubtedly says nothing more than that it has sometimes been violently oppressed by the power and faction of adversaries, and sometimes fraudulently and insidiously overwhelmed by lies, cavils, and calumny. While a cause is unheard, it is violence to pass sanguinary sentences against it; it is fraud to charge it, contrary to its deserts, with sedition and mischief. That no one may suppose we are unjust in thus complaining, you yourself, most illustrious Sovereign, can bear us witness with what lying calumnies it is daily traduced in your presence, as aiming at nothing else than to wrest the sceptres of kings out of their hands, to overturn all tribunals and seats of justice, to subvert all order and government, to disturb the peace and quiet of society, to abolish all laws, destroy the distinctions of rank and property, and, in short, turn all things upside down. And yet, that which you hear is but the smallest portion of what is said ; for among the common people are disseminated certain horrible insinuationsinsinuations which, if well founded, would justify the whole world in condemning the doctrine with its authors to a thousand fires and gibbets. Who can wonder that the popular hatred is inflamed against it, when qredit is given to those most iniquitous accusations ? See, why all ranks unite with one accord in condemning our persons and our doctrine ! Carried away by this feeling, those who sit in judgment merely give utterance to the prejudices which they have imbibed at home, and think they have duly performed their part if they do not order punishment to be inflicted on any one until convicted, either on his own confession, or on legal evidence. But of what crime convicted ? " Of that condemned doctrine," is the answer. But with what justice condemned ? The very essence of the defence was, not to abjure the doctrine itself, but to maintain its truth. On this subject, however, not a whisper is allowed ! Justice, then, most invincible Sovereign, entitles me to demand that you will undertake a thorough investigation of this cause, which has hitherto been tossed about in any kind of way, and handled in the most irregular manner, without any order of law, and with passionate heat rather than judicial gravity. Let it not be imagined that I am here framing my own private TO THE KING OF FRANCE. 5 defence, with the view of obtaining a safe return to my native land. Though I cherish towards it the feelings which become me as a man, still, as matters now are, I can be absent from it without regret. The cause which I plead is the common cause of all the godly, and therefore the very cause of Christa cause which, throughout your realm, now lies, as it were, in despair, torn and trampled upon in all kinds of ways, and that more through the tyranny of certain Pharisees than any sanction from yourself. But it matters not to inquire how the thing is done ; the fact that it is done cannot be denied. For so far have the wicked prevailed, that the truth of Christ, if not utterly routed and dispersed, lurks as if it were ignobly buried ; while the poor Church, either wasted by cruel slaughter or driven into exile, or intimidated and terror-struck, scarcely ventures to breathe. Still her enemies press on with their wonted rage and fury over the ruins which they have made, strenuously assaulting the wall, which is already giving way. Meanwhile, no man comes forth to offer his protection against such furies. Any who would be thought most favourable to the truth, merely talk of pardoning the error and imprudence of ignorant men. For so those modest personages1 speak; giving the name of error and imprudence to that which they know to be2 the infallible truth of God, and of ignorant men to those whose intellect they see that Christ has not despised, seeing he has deigned to intrust them with the mysteries of his heavenly wisdom.3 Thus all are ashamed of the Gospel. Your duty, most serene Prince, is, not to shut either your ears or mind against a cause involving such mighty interests as these : how the glory of God is to be maintained on the earth inviolate, how the truth of God is to preserve its dignity, how the kingdom of Christ is to continue amongst us compact and secure. The cause is worthy of your ear, worthy of your investigation, worthy of your throne. The characteristic of a true sovereign is, to acknowledge that, in the administration of his kingdom, he is a minister of God. He who does not make his reign subservient to the divine glory, acts the part not of a king, but a robber. He, moreover, deceives himself who anticipates long prosperity to any kingdom which is not ruled by the sceptre of God, that is, by his divine word. For the heavenly oracle is infallible which has declared, that " where there is no vision the people perish" (Prov. xxix. 18). Let not a contemptuous idea of our insignificance dissuade you from the investigation of this cause. We, indeed, are perfectly conscious how poor and abject we are: in the presence of God we are miserable sinners, and in the sight of men most despisedwe are (if you will) the mere dregs and off-scourings of the world, or worse, if 1 " Modesti homines," not in Ed. 1536. 2 " Quam norunt," not in Ed. 1536. 3 The words, " Quorum ingenium non adeo despicabile Chriati fuisse Yident," not in Ed. 1586. b PREFATORY ADDRESS worse can be named: so that before God there remains nothing of which we can glory save only his mercy, by which, without any merit of our own, we are admitted to the hope of eternal salvation:1 and before men not even this much remains,2 since we can glory only in our infirmity, a thing which, in the estimation of men, it is the greatest ignominy even tacitly3 to confess. But our doctrine must stand sublime above all the glory of the world, and invincible by all its power, because it is not ours, but that of the living God and his Anointed, whom the Father has appointed King, that he may rule from sea to sea, and from the rivers even to the ends of the earth ; and so rule as to smite the whole earth and its strength of iron and brass, its splendour of gold and silver, with the mere rod of his mouth, and break them in pieces like a potter's vessel; according to the magnificent predictions of the prophets respecting his kingdom (Dan. ii. 34 ; Isaiah xi. 4 ; Psalm ii. 9.) Our adversaries, indeed, clamorously maintain that our appeal to the word of God is a mere pretext,that we are, in fact, its worst corrupters. How far this is not only malicious calumny, but also shameless effrontery, you will be able to decide, of your own knowledge, by reading our Confession. Here, however, it may be necessary to make some observations which may dispose, or at least assist, you to read and study it with attention. When Paul declared that all prophecy ought to be according to the analogy of faith (Kom. xii. 6), he laid down the surest rule for determining the meaning of Scripture. Let our doctrine be tested by this rule and our victory is secure. For what accords better and more aptly with faith than to acknowledge ourselves divested of all virtue that we may be clothed by God, devoid of all goodness that we may be filled by Him, the slaves of sin that he may give us freedom, blind that he may enlighten, lame that he may cure, and feeble that he may sustain us ; to strip ourselves of all ground of glorying that he alone may shine forth glorious, and we be glorified in him ? When these things, and others to the same effect, are said by us, they interpose, and querulously complain, that in this way we overturn some blind light of nature, fancied preparatives, free will, and works meritorious of eternal salvation, with their own supererogations also ;* because they cannot bear that the entire praise and glory of all goodness, virtue, justice, and wisdom, should remain with God. But we read not of any having been blamed for drinking too much of the fountain of living water ; on the contrary, those are severely reprimanded who " have hewed them out cisterns, broken cisterns, that can hold no water" (Jer. ii. 13). Again, what more agreeable to faith than to feel assured that God is a propitious Father when Christ is acknow- 1 The words stand thus in the Ed. 1536: " Qua salvi nullo nostro merito facti sumus." 2 "Non ita multum," not in Ed. 1536. 3 " Cum nutu," not in Ed. 1536. 4 The only word in the Ed. 1536 after "free will," is "merita." TO THE KING OF FRANCE. 7 ledged as a brother and propitiator, than confidently to expect all prosperity and gladness from Him, whose ineffable love towards us was such that He " spared not his own Son, but delivered him up for us all" (Kom. viii. 32), than to rest in the sure hope of salvation and eternal life whenever Christ, in whom such treasures are hid, is conceived to have been given by the Father ? Here they attack us, and loudly maintain that this sure confidence is not free from arrogance and presumption. But as nothing is to be presumed of ourselves, so all things are to be presumed of God; nor are we stript of vainglory for any other reason than that we may learn to glory in the Lord. Why go farther ? Take but a cursory view, moBt valiant King, of all the parts of our cause, and count us of all wicked men the most iniquitous, if you do not discover plainly, that " therefore we both labour and suffer reproach because we trust in the living God" (1 Tim. iv. 10) ; because we believe it to be " life eternal" to know " the only true God, and Jesus Christ," whom he has sent (John xvii. 3). For-this hope some of us are in bonds, some beaten with rods, some made a gazing-stock, some proscribed, some most cruelly tortured, some obliged to flee; we are all pressed with straits, loaded with dire execrations, lacerated by danders, and treated with the greatest indignity. Look now to our adversaries (I mean the priesthood, at whose beck and pleasure others ply their enmity against us), and consider with me for a little by what zeal they are actuated. The true religion which is delivered in the Scriptures, and which all ought to hold, they readily permit both themselves and others to be ignorant of, to neglect and despise; and they deem it of little moment what each man believes concermng God and Christ, or disbelieves, provided he submits to the judgment of the Church with what they call1 implicit faith ; nor are they greatly concerned though they should see the glory of God dishonoured by open blasphemies, provided not a finger is raised against the primacy of the Apostolic See and the authority of holy mother Church.2 Why, then, do they war for the mass, purgatory, pilgrimage, and similar follies, with such fierceness and acerbity, that though they cannot prove one of them from the word of God, they deny godliness can be safe without faith in these thingsfaith drawn out, if I may so express it, to its utmost stretch ? Why ? just because their belly is their God, and their kitchen their religion; and they believe, that if these were away they would not only not be Christians, but not even men. For although some wallow in luxury, and others feed on slender crusts, still they all live by the same pot, which without that fuel might not only cool, but altogether freeze. He, accordingly, who is most anxious about his stomach, proves the fiercest champion of bis faith. In short, the object on which all to a man are bent, is to 1 TJt aiunt," not in Ed. 1536. 2 No part of this sentence from '-provided" is in the Ed. 1586. 8 PBEFATOBY ADDRESS keep their kingdom safe or their belly filled ; not one gives even the smallest sign of sincere zeal. Nevertheless, they cease not to assail our doctrine, and to accuse and defame it in what terms they may, in order to render it either hated or suspected. They call it new, and of recent birth ; they carp at it as doubtful and uncertain; they bid us tell by what miracles it has been confirmed ; they ask if it be fair to receive it against the consent of so many holy Fathers and the most ancient custom ; they urge us to confess either that it is schismatical in giving battle to the Church, or that the Church must have been without .life during the many centuries in which nothing of the kind was heard. Lastly, they say there is little need of argument, for its quality may be known by its fruits, namely, the large number of sects, the many seditious disturbances, and the great licentiousness which it has produced. No doubt, it is a very easy matter for them, in presence of an ignorant and credulous multitude, to insult over an undefended cause; but were an opportunity of mutual discussion afforded, that acrimony which they now pour out upon us in frothy torrents, with as much license as impunity,1 would assuredly boil dry. 1. First, in calling it new, they are exceedingly injurious to God, whose sacred word deserved not to be charged with novelty. To them, indeed, I very little doubt it is new, as Christ is new, and the Gospel new; but those who are acquainted with the old saying of Paul, that Christ Jesus " died for our sins, and rose again for our justification" (Kom. iv. 25), will not detect any novelty in us. That it long lay buried and unknown is the guilty consequence of man's impiety; but now when, by the kindness of God, it is restored to us, it ought to resume its antiquity just as the returning citizen resumes his rights. 2. It is owing to the same ignorance that they hold it to be doubtful and uncertain; for this is the very thing of which the Lord complains by his prophet, " The ox knoweth his owner, and the ass his master's crib; but Israel doth not know, my people doth not consider " (Isaiah i. 3). But however they may sport with its uncertainty, had they to seal their own doctrine with their blood, and at the expense of life, it would be seen what value they put upon it. Very different is our confidencea confidence which is not appalled by the terrors of death, and therefore not even by the judgment-seat of God. 3. In demanding miracles from us, they act dishonestly; for we have not coined some new gospel, but retain the very one the truth of which is confirmed by all the miracles which Christ and the apostles ever wrought. But they have a peculiarity which we have notthey can confirm their faith by constant miracles down to the present day! Nay rather, they allege miracles which might produce wavering in minds otherwise well disposed; they are so frivolous and ridiculous, 1 " Tarn licenter quam impune," not in Ed. 1536. TO THE KING OF FRANCE. 9 so vain and false. But were they even exceedingly wonderful, they could have no effect against the truth of God, whose name ought to be hallowed always, and everywhere, whether by miracles, or by the natural course of events. The deception would perhaps be more specious if Scripture did not admonish us of the legitimate end and use of miracles. Mark tells us (Mark xvi. 20) that the signs which followed the preaching of the apostles were wrought in confirmation of it; so Luke also relates that the Lord " gave testimony to the word of his grace, and granted signs and wonders to be done " by the hands of the apostles (Acts xiv. 3). Very much to the same effect are those words of the apostle, that salvation by a preached gospel was confirmed, " the Lord bearing witness with signs and wonders, and with divers miracles" (Heb. ii. 4). Those things which we are told are seals of the gospel, shall we pervert to the subversion of the gospel ? what was destined only to confirm the truth, shall we misapply to the confirmation of lies ? The proper course, therefore, is, in the first instance, to ascertain and examine the doctrine which is said by the Evangelist to precede; then after it has been proved, but not till then, it may receive confirmation from miracles. But the mark of sound doctrine given by our Saviour himself is its tendency to promote the glory not of men, but of God (John vii. 18; viii. 50). Our Saviour having declared this to be test of doctrine, we are in error if we regard as miraculous, works which are used for any other purpose than to magnify the name of God.1 And it becomes us to remember that Satan has his miracles, which, although they are tricks rather than true wonders, are still such as to delude the ignorant and unwary. Magicians and enchanters have always been famous for miracles, and miracles of an astonishing description have given support to idolatry: these, however, do not make us converts to the superstitions either of magicians or idolaters. In old times, too, the Dona-tists used their power of working miracles as a battering-ram, with which they shook the simplicity of the common people. We now give to our opponents the answer which Augustine then gave to the Donatists (in Joan. Tract. 23), "The Lord put us on our guard against those wonder-workers, when he foretold that false prophets would arise, who, by lying signs and divers wonders, would, if it were possible, deceive the very elect" (Matth. xxiv. 24). Paul, too, gave warning that the reign of antichrist would be " withall power, and signs, and lying wonders" (2 Thess. ii. 9). But our opponents tell us that their miracles are wrought not by idols, not by sorcerers, not by false prophets, but by saints: as if we did not know it to be one of Satan's wiles to transform himself " into an angel of light" (2 Cor. xi. 14). The Egyptians, in whose neighbourhood Jeremiah was buried, anciently sacrificed and paid other divine honours to him (Hieron. in Praef. Jerem). Did they not 1 No part of the passage, beginning above, " The deception," &c, is in Ed 1536. 10 PKEFATOKY ADDBESS make an idolatrous abuse of the holy prophet of God ? and yet, in recompense for so venerating his tomb, they thought1 that they were cured of the bite of serpents. What, then, shall we say but that it has been, and always will be, a most just punishment of God, to send on those who do not receive the truth in the love of it, " strong delusion, that they should believe a lie"? (2 Thess. ii. 11). We, then, have no lack of miracles, sure miracles, that cannot be gainsaid; but those to which our opponents lay claim are mere delusions of Satan, inasmuch as they draw off the people from the true worship of God to vanity. 4. It is a calumny to represent us as opposed to the Fathers (I mean the ancient writers of a purer age), as if the Fathers were supporters of their impiety. Were the contest to be decided by such authority (to speak in the most moderate terms), the better part of the victory would be ours.2 While there is much that is admirable and wise in the writings of those Fathers, and while in some things it has fared with them as with ordinary men; these pious sons, forsooth, with the peculiar acuteness of intellect, and judgment, and soul, which belongs to them, adore only their slips and errors, while those things which are well said they either overlook, or disguise, or corrupt; so that it may be truly said their only care has been to gather dross among gold. Then, with dishonest clamour, they assail us as enemies and despisers of the Fathers. So far are we from despising them, that if this were the proper place, it would give us no trouble to support the greater part of the doctrines which we now hold by their suffrages. Still, in studying their writings, we have endeavoured to remember (1 Cor. iii. 21-23; see also Augustin. Ep. 28), that all things are ours, to serve, not lord it over us, but that we are Christ's only, and must obey him in all things without exception. He who does not draw this distinction will not have any fixed principles in religion; for those holy men were ignorant of many things, are often opposed to each other, and are sometimes at variance with themselves. It is not without cause (remark our opponents) we are thus warned by Solomon, " Eemove not the ancient landmarks which thy fathers have set" (Prov. xxii. 28). But the same rule applies not to the measuring of fields and the obedience of faith. The rule applicable to the latter is, " Forget also thine own people, and thy father's house" (Ps. xlv. 10). But if they are so fond of allegory, why do they not understand the apostles, rather than any other class of Fathers, to be meant by those whose landmarks it is unlawful to remove ? This is the interpretation of Jerome, whose words they have quoted in their canons. But as regards those to whom they apply 1 Instead of " thought they were cured," the Ed. 1636 says simply, " they were cured" (curarentur). % " Ut modestissiine etiam loquar," not in the Ed 1536. TO THE KING OF FRANCE. 11 the passage, if they wish the landmarks to be fixed, why do they, whenever it suits their purpose, so freely overleap them ? Among the Fathers there were two, the one of whom said,1 " Our God neither eats nor drinks, and therefore has no need of chalices and salvers;" and the other,2 " Sacred rites do not require gold, and things which are not bought with gold, please not by gold." They step beyond the boundary, therefore, when in sacred matters they are so much delighted with gold, silver, ivory, marble, gems, and silks, that unless everything is overlaid with costly show, or rather insane luxury'', they think God is not duly worshipped. It was a Father who said,4 " He ate flesh freely on the day on which others abstained from it, because he was a Christian." They overleap the boundaries, therefore, when they doom to perdition every soul that, during Lent, shall have tasted flesh. There were two Fathers, the one of whom said,5 " A monk not labouring with his own hands is no better than a violent man and a robber;" and the other,6 " Monks, however assiduous they may be in study, meditation, and prayer, must not live by others." This boundary, too, they transgressed, when they placed lazy gormandising monks in dens and stews, to gorge themselves on other men's substance. It was a Father who said,7 " It is a horrid abomination to see in Christian temples a painted image either of Christ or of any saint." Nor was this pronounced by the voice of a single individual; but an Ecclesiastical Council also decreed,8 " Let nought that is worshipped be depicted on walls."9 Very far are they from keeping within these boundaries when they leave not a corner without images. Another Father counselled,10 " That after performing the office of humanity to the dead in their burial, we should leave them at rest." These limits they burst through when they keep up a perpetual anxiety about the dead. It is a Father who testifies,11 " That the substance of bread and wine in the Eucharist does not cease but remains, just as the nature and substance of man remains united to the Godhead in the Lord Jesus Christ." This boundary they pass in pretending that, as soon as the words of our Lord are pronounced, the substance of bread and wine ceases, and is transubstantiated into body and blood. 1 i. Acatius in lib. xi. cap 16, F. Triport. Hist. 2 ii. Ambr. lib. ii. De Officiis, cap. 28. 3 Instead of the words here translatedviz. " exquisite splendore Tel potiua insane luxu," the Ed. 1536 has only the word " luxu." * iii. Spiridion. Trip. Hist. lib. i. cap. 10. s iv. Trip. Hist. lib. viii. cap 1. 6 August. De Opere Monach cap 7. 7 vi. Bpiph. Epist. ab Hieron. versa. 8 vii. Cone. Elibert. can. 36. 9 No part of this sentence is in Ed 1536. 10 viii. Ambr de Abraha. lib. i. c. 7. 11 ix. Gelasius Papa in Cone. Bom. 12 PREFATORY ADDRESS They were Fathers, who, as they exhibited only one Eucharist to the whole Church,1 and kept back from it the profane and flagitious; so they, in the severest terms, censured all those2 who, being present, did not communicate How far have they removed these landmarks, in filling not churches only, but also private houses, with their masses, admitting all and sundry to be present, each the more willingly the more largely he pays, however wicked and impure he may be,not inviting any one to faith in Christ and faithful communion in the sacraments, but rather vending their own work for the grace and merits of Christ!3 There were two Fathers, the one of whom decided that those were to be excluded altogether from partaking of Christ's sacred supper,4 who, contented with communion in one kind, abstained from the other; while the other Father strongly contendss that the blood of the Lord ought not to be denied to the Christian people, who, in confessing him, are enjoined to shed their own blood. These landmarks, also, they removed, when, by an unalterable law, they ordered the very thing which the former Father punished with excommunication, and the latter condemned for a valid reason. It was a Father who pronounced it rashness,6 in an obscure question, to decide in either way without clear and evident authority from Scripture. They forgot this landmark when they enacted so many constitutions, so many canons, and so many dogmatical decisions, without sanction from the word of God. It was a Father who reproved Montanus, among other heresies,7 for being the first who imposed laws of fasting. They have gone far beyond this landmark also in enjoining fasting under the strictest laws. It was a Father who denied8 that the ministers of the Church should be interdicted from marrying, and pronounced married life to be a state of chastity; and there were other Fathers who assented to his decision. These boundaries they overstepped in rigidly binding their priests to celibacy. It was a Father who thought9 that Christ only should be listened to, from its being said, "hear him;" and that regard is due not to what others before us have said or done, but only to what Christ, the 1 x. Chrys. in 1. cap. Ephes. 2 xi. Calixt. Papa, De Consecrat. dist. 2. 3 Instead of the whole passage, beginning at bottom of p. 11, "It is a Father who testifies," &c, the Ed. 1536 has the following sentence: "Ex patribus erat quinegavit in Sacramento ccenaa esse verum corpus sed mysterium duntaxat corporis; sic enim ad verbum loquitur." On the margin, reference is made to the author of an unfinished Tract on Matthew, forming the 11th Homil. among the works of Chrysostom. * xii. Gelas. can. Comperimus, De Consec. dist. 2. 5 xiii. Cypr. Epist. 2, lib. i. De Lapsis. 6 xiv. August, lib. ii. De Peccat. Mer. cap. uit. 1 xt. Apollon. De quo Eccles. Hist. lib. v. cap. 12. S xvi. Paphnut. Tripart. Hist. lib. ii. cap 14. xvii. Cypr. Epist. 2, lib. ii. TO THE KING OF FRANCE. 13 head of aij, has commanded. This landmark they neither observe themselves nor allow to be observed by others, while they subject themselves and others to any master whatever, rather than Christ. There is a Father who contends1 that the Church ought not to prefer herself to Christ, who always judges truly, whereas ecclesiastical judges, who are but men, are generally deceived. Having burst through this barrier also, they hesitate not to suspend the whole authority of Scripture on the judgment of the Church.3 All the Fathers with one heart execrated, and with one mouth protested3 against, contaminating the word of God with the subtleties of sophists, and involving it in the brawls of dialecticians. Do they keep within these limits when the sole occupation of their lives is to entwine and entangle the simplicity of Scripture with endless disputes, and worse than sophistical jargon ? So much so, that were the Fathers to rise from their graves, and listen to the brawling art which bears the name of speculative theology, there is nothing they would suppose it less to be than a discussion of a religious nature. But my discourse would far exceed its just limits were I to show, in detail, how petulantly those men shake off the yoke of the Fathers, while they wish to be thought their most obedient sons. Months, nay, years would fail me; and yet so deplorable and desperate is their effrontery, that they presume to chastise us for overstepping the ancient landmarks! 5. Then, again, it is to no purpose they call us to the bar of custom. To make everything yield to custom would be to do the greatest injustice. Were the judgments of mankind correct, custom would be regulated by the good. But it is often far otherwise in point of fact; for, whatever the many are seen to do, forthwith obtains the force of custom. But human affairs have scarcely ever been so happily constituted as that the better course pleased the greater number. Hence the private vices of the multitude have generally resulted in public error, or rather that common consent in vice which these worthy men would have to be law. Any one with eyes may perceive that it is not one flood of evils which has deluged us; that many fatal plagues have invaded the globe; that all things rush headlong; so that either the affairs of men must be altogether despaired of, or we must not only resist, but boldly attack prevailing evils. The cure is prevented by no other cause than the length of time during which we have been accustomed to the disease. But be it so that public error must have a place in human society, still, in the kingdom of God, we must look and listen only to his eternal truth, against which no series of years, no custom, no conspiracy, can plead prescription. Thus Isaiah for- xtJU Aug. cap. 2, Cont. Cresconium Grammat. 2 No part of this passage Is in Ed. 1586. 3 xix. Calv. De Scholast. Doctor. Judicium. Vid. Book II. cap. H. sec. 6; Book III. cap. iT. sec. 1, 2, 7, 18,14, 26-29; Book III. cap. xi. sec. 14, 16; Book IV. cap xviii. gee. 1; and cap. ziz. sec. 10,11, 22, 23. 14 PREFATORY ADDRESS merly taught the people of God, " Say ye not, A confederacy, to all to whom this people shall say, A confederacy;" i.e. do not unite with the people in an impious consent; " neither fear ye their fear, nor he afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him he your dread" (Is. viii. 12). Now, therefore, let them, if they will, object to us both past ages and present examples ; if we sanctify the Lord of hosts, we shall not be greatly afraid. Though many ages should have consented to like ungodliness, He is strong who taketh vengeance to the third and fourth generation; or the whole world should league together in the same iniquity. He taught experimentally what the end is of those who sin with the multitude, when He destroyed the whole human race with a flood, saving Noah with his little family, who, by putting his faith in Him alone, "condemned the world" (Heb. xi. 7). In short, depraved custom is just a kind of general pestilence in which men perish not the less that they fall in a crowd. It were well, moreover, to ponder the observation of Cyprian,1 that those who sin in ignorance, though they cannot be entirely exculpated, seem, however, to be, in some sense, excusable; whereas those who obstinately reject the truth, when presented to them by the kindness of God, have no defence to offer.2 6. Their dilemma does not push us so violently as to oblige us to confess, either that the Church was a considerable time without life, or that we have now a quarrel with the Church. The Church of Christ assuredly has lived, and will live, as long as Christ shall reign at the right hand of the Father. By his hand it is sustained, by his protection defended, by his mighty power preserved in safety. For what he once undertook he will undoubtedly perform, he will be with his people always, "even to the end of the world" (Matth. xxviii. 20). With the Church we wage no war, since, with one consent, in common with the whole body of the faithful, we worship and adore one God, and Christ Jesus the Lord, as all the pious have always adored him. But they themselves err not a little from the truth in not recognising any church but that which they behold with the bodily eye, and in endeavouring to circumscribe it by limits, within which it cannot be confined. The hinges on which tne controversy turns are these: first, in their contending that the form of the Church is always visible and apparent ; and, secondly, in their placing this form in the see of the Church of Bome and its hierarchy. We, on the contrary, maintain, both that the Church may exist without any apparent form, and, moreover, that the form is not ascertained by that external splendour whieh they foolishly admire, but by a very different mark, namely, by the pure preaching of the word of God, and the due administration of 1 Epist. 3, lib. ii.; et in Epist ad Julian. De Hxeret. Baptiz. 2 No part of this sentence is in ed. 1536. TO THE RING OF FRANCE. 15 the sacraments. They make an outcry whenever the Church cannot be pointed to with the finger. But how oft was it the fate of the Church among the Jews to be so defaced that no comeliness appeared? What do we suppose to have been the splendid form when Elijah complained that he was left alone ? (1 Kings xix. 14). How long after the advent of Christ did it lie hid without form? How often since has it been so oppressed by wars, seditions, and heresies, that it was nowhere seen in splendour ? Had they lived at that time, would they have believed there was any Church? But Elijah learned that there remained seven thousand men who had not bowed the knee to Baal; nor ought we to doubt that Christ has always reigned on earth ever since he ascended to heaven. Had the faithful at that time required some discernible form, must they not have forthwith given way to despondency ? And, indeed, Hilary accounted it a very great fault in his day, that men were so possessed with a foolish admiration of Episcopal dignity as not to perceive the deadly hydra lurking under that mask. His words are (Cont. Auxentium), " One advice I give: Beware of Antichrist; for, unhappily, a love of walls has seized you; unhappily, the Church of Q-od which you venerate exists in houses and buildings; unhappily, under these you find the name of peace. Is it doubtful that in these Antichrist will have his seat ? Safer to me are mountains, and woods, and lakes, and dungeons, and whirlpools; since in these prophets, dwelling or immersed, did prophesy." And what is it at the present day that the world venerates in its horned bishops, unless that it imagines those who are seen presiding over celebrated cities to be holy prelates of religion ? Away, then, with this absurd mode of judging!J Let us rather reverently admit, that as God alone knows who are his, so he may sometimes withdraw the external manifestation of his Church from the view of men. This, I allow, is a fearful punishment which God sends on the earth; but if the wickedness of men so deserves, why do we strive to oppose the just vengeance of God?2 It was thus that God, in past ages, punished the ingratitude of men ; for after they had refused to obey his truth, and had extinguished his light, he allowed them, when blinded by sense, both to be deluded by lying vanities and plunged in thick darkness, so that no face of a true Church appeared. Meanwhile, however, though his own people were dispersed and concealed amidst errors and darkness, he saved them from destruction. No wonder; for he knew how to preserve them even in the confusion of Babylon and the flame of the fiery furnace. But as to the wish that the form of the Church should be ascertained by some kind of vain pomp, how perilous it is I will briefly indicate, rather than explain, that I may not exceed all bounds. 1 No part of the passage beginning above is in the Ed. 1536 a In the last Ed., "justw Dei ultionis;" in Ed. 1536, " divin divinse zustitise." 16 PKEFATOET ADDRESS What they say is, that the Pontiff,1 who holds the apostolic see, and the priests who are anointed and consecrated by him,2 provided they have the insignia of fillets and mitres, represent the Church, and ought to be considered as in the place of the Church, and therefore cannot err. Why so ? because they are pastors of the Church, and consecrated to the Lord. And were not Aaron and other prefects of Israel pastors ? But Aaron and his sons, though already set apart to the priesthood, erred notwithstanding when they made the calf (Bxod. xxxii. 4). Why, according to this view, should not the four hundred prophets who bed to Ahab represent the Church ? (1 Kings xxii.ll, &c.) The Church, however, stood on the side of Micaiah. He was alone, indeed, and despised, but from his mouth the truth proceeded. Did not the prophets also exhibi