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by Jacob Behmen (Jakob Boehme) 1575-1624,
The Teutonic Theosopher

TWO
DIALOGUES
BETWEEN
A DISCIPLE AND HIS MASTER,
CONCERNING
THE LIFE WHICH IS ABOVE SENSE.
SHOWING
How the Soul may attain to Divine HEARING and VISION - to a life above sense; and What its Childship in the Natural and Supernatural Life is; and How it passeth out of Nature into God, and out of God into Nature and Self again;also What its Salvation and Perdition are and What is the Partition Wall that separates the Soul from God and How the Breaking down of this Partition is effected; of the two Wills and two Eyes within the Fallen Soul; and What is the shortest WAY to the attainment of the Internal Kingdom of God and Why so few Souls do find It.

Composed by a Soul that loveth all who are Children of JESUS CHRIST, under the Cross.

Brought forth in the 1600 s by a humble shoemaker; translated into English over 100 years later; suppressed and hidden away until recently in theological archives around the world... a worthy personal study not just for academics but for all those who are spiritually grounded in the WORD, who are learning to hear the Lord, and who hunger for more.

These writings from out of the Past are in the Public Domain and may be freely shared, photocopied, reproduced, faxed or transmitted in any way by any means.

Dear Reader

1 Corinthians 2.7-15We speak the hidden mystical Wisdom of God, which God ordained before the World unto our Glory; Which none of the Princes of this World knew; For had they known it, they would not have crucified the Lord of Glory. But, as it is written, Eye hath not seen, nor Ear heard, neither hath it entered into the Heart of man to conceive the Things which God hath prepared for them that Love him. But God hath revealed them unto us by His Spirit: For the Spirit searcheth all Things, yea, the deep Things of God. For what Man knoweth the Things of a Man, save the Spirit of a Man which is in him? Even so the Things of God knoweth no Man, but the Spirit of God. Now we have received, not the Spirit of this World, but the Spirit which is of God; that we might know the Things that are freely given us of God. Which Things also we speak, not in the Words which Man's Wisdom teacheth, but which the Holy Ghost teacheth; comparing Spiritual Things with Spiritual. But the natural Man receiveth not the Things of the Spirit of God: For they are Foolishness unto him; neither can he know them, because they are Spiritually discerned. But he that is Spiritual judgeth, or discerneth all Things.

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