Chapter 9
Then verily the first covenant had also ordinances of
divine service, and a worldly sanctuary.
2For there was a tabernacle
made; the first, wherein was the candlestick, and the table, and the
shewbread; which is called the sanctuary.
3And after the second veil, the
tabernacle which is called the Holiest of all;
4Which had the golden
censer, and the ark of the covenant overlaid round about with gold, wherein
was the golden pot that had manna, and Aaron’s rod that budded, and
the tables of the covenant;
5And over it the cherubims of glory shadowing
the mercyseat; of which we cannot now speak particularly.
6Now when these
things were thus ordained, the priests went always into the first tabernacle,
accomplishing the service of God.
7But into the second
went the high priest alone once every year, not without blood, which
he offered for himself, and for the errors of the people:
8The
Holy Ghost this signifying, that the way into the holiest of all was not yet
made manifest, while as the first tabernacle was yet standing:
9Which
was a figure for the time then present, in which were offered both
gifts and sacrifices, that could not make him that did the service perfect,
as pertaining to the conscience;
10Which stood only in meats and
drinks, and divers washings, and carnal ordinances, imposed on them
until the time of reformation.
11But Christ being come an high priest of
good things to come, by a greater and more perfect tabernacle, not made with
hands, that is to say, not of this building;
12Neither by the blood of
goats and calves, but by his own blood he entered in once into the holy
place, having obtained eternal redemption for us.
13For if the
blood of bulls and of goats, and the ashes of an heifer sprinkling the
unclean, sanctifieth to the purifying of the flesh:
14How much more shall
the blood of Christ, who through the eternal Spirit offered himself without
spot to God, purge your conscience from dead works to serve the living God?
15And for this cause he is the mediator of the new testament, that by
means of death, for the redemption of the transgressions that were
under the first testament, they which are called might receive the promise of
eternal inheritance.
16For where a testament is, there must also
of necessity be the death of the testator.
17For a testament is
of force after men are dead: otherwise it is of no strength at all while the
testator liveth.
18Whereupon neither the first testament was
dedicated without blood.
19For when Moses had spoken every precept to all
the people according to the law, he took the blood of calves and of goats,
with water, and scarlet wool, and hyssop, and sprinkled both the book, and
all the people,
20Saying, This is the blood of the testament
which God hath enjoined unto you.
21Moreover he sprinkled with blood both
the tabernacle, and all the vessels of the ministry.
22And almost all
things are by the law purged with blood; and without shedding of blood is no
remission.
23It was therefore necessary that the patterns of
things in the heavens should be purified with these; but the heavenly things
themselves with better sacrifices than these.
24For Christ is not entered
into the holy places made with hands, which are the figures of the
true; but into heaven itself, now to appear in the presence of God for us:
25Nor yet that he should offer himself often, as the high priest entereth
into the holy place every year with blood of others;
26For then must he
often have suffered since the foundation of the world: but now once in the
end of the world hath he appeared to put away sin by the sacrifice of
himself.
27And as it is appointed unto men once to die, but after this
the judgment:
28So Christ was once offered to bear the sins of many; and
unto them that look for him shall he appear the second time without sin unto
salvation.
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