Thou callest us then to understand the Word, God, with Thee God, Which is spoken eternally, and by It are all things spoken
eternally. For what was spoken was not spoken successively, one thing concluded that the next might be spoken, but all things
together and eternally. Else have we time and change; and not a true eternity nor true immortality. This I know, O my God,
and give thanks. I know, I confess to Thee, O Lord, and with me there knows and blesses Thee, whoso is not
unthankful to assure Truth. We know, Lord, we know; since inasmuch as anything is not which was, and is, which was not,
so far forth it dieth and ariseth. Nothing then of Thy Word doth give place or replace, because It is truly immortal and eternal.
And therefore unto the Word coeternal with Thee Thou dost at once and eternally say all that Thou dost say; and whatever Thou
sayest shall be made is made; nor dost Thou make, otherwise than by saying; and yet are not all things made together, or
everlasting, which Thou makest by saying.