BENEVOLENT READER, IT cannot be a matter of secrecy to you, how various, uncertain and prodigious the rumors are which have been circulated through Holland, Germany, and Great Britain, concerning James Arminius, Professor of Divinity; and in what manner (I do not stop to discuss with how much zeal) some persons accuse this man of schism and others of heresy, some charge him with the crime of Pelagianism and others brand him with the black mark of Socinianism, while all of them execrate him as the pest of the reformed churches. On this account, those persons who feel a regard for the memory of this learned man, and who, not without good reason, are desirous of maintaining his reputation and character, and of defending him from those atrocious imputations and virulent calumnies, have lately published some of his erudite lucubrations, which are polished with the greatest care. They have thus placed them within the reach of the public, that the reader, who is eager in the pursuit after truth, may more easily and happily form his judgment about the station which Arminius is entitled to hold among posterity, not from fallacious rumors and the criminations of the malevolent, but from authentic documents, as if from the ingenuous confession itself of the accused speaking openly in his own cause, and mildly replying to the crimes with which he has been charged. With this object in view, the friends of Arminius have published, as separate treatises, his "Modest Examination of a Pamphlet, written some years ago by that very learned Divine, William Perkins, on Predestination: To which is added, an Analysis of the Ninth Chapter of the Epistle to the Romans," and his "Dissertation on the true and genuine Meaning of the Seventh Chapter of the Epistle to the Romans." But these two works are neither sufficient nor satisfactory to many dispositions that are prying or that indulge in surmises, and to other eminent men who abound with an acrimonious shrewdness of judgment; because they embrace neither the whole nor the chief of the perplexing difficulties of James Arminius. Some of those who attended his Academical Lectures, affirm that he frequently uttered novel and astounding paradoxes about other points of the orthodox doctrine [than are contained in the two works just mentioned]. Other persons relate, as a great secret, that Arminius addressed "A Letter" to Hippolytus a Collibus, in which he more fully discloses his own pestiferous sentiments; and that "CERTAIN ARTICLES" are circulated in a private manner, in which, while treating upon several of the chief heads of orthodox theology, he introduces his own poisonous dogmas. In this state of affairs, we may be permitted to give some assistance to an absent person, nay, to one who is dead, and to offer a reply to the accusations and criminations which we have now specified, by the evidence of witnesses who are worthy of credit, and by the publication of the very documents which we are thus challenged to produce. Perhaps, by this means, we shall be able to remove those sinister insinuations and suspicions. We shall, at least, meet the wishes of a number of persons, and shall terminate the anxieties of several minds that have till now been in a state of suspense. Accept, therefore, candid reader, of that "Letter" about which so many reports have been circulated, and which was addressed to Hippolytus a Collibus, Ambassador from Prince Frederick 4, the Electar Palatine. Accept, likewise, of those "ARTICLES" which are to be diligently examined and pondered, and which give us the sentiments of Arminius on the One and the Triune God, The Attributes of God, the Deity of the Son, Predestination and Divine Providence, Original Sin, Free Will, the Grace of God, Christ and his Satisfaction, Justification, Faith and Repentance, Regeneration, the Baptism of Infants, the Lords Supper, and On Magistracy. Accurately consider and candidly judge whatever he thought necessary to be amended or to be rendered more complete in the doctrine of the reformed churches. The writing of this man require no commendations from me, or from any other person: There is no need of ivy in this instance, for these productions will insure approbation.