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THOU therefore alone, O Lord, art what Thou art, and who Thou art. For what is one thing in the whole and another in the parts and has in it anything subject to change, is not in all respects what it is.4545   Finite things are not at one time all that they are, taken as a whole; for that would include what they were but now are not, what they will be but are not yet, as well as what they are at the moment. What we are at any one moment is but a fragment of what we reckon ourselves to be; our possibilities are not exhausted in our actual condition at a particular point of time. And whatsoever was not and begins to be, can be conceived not to be; and except something other than itself maintain it in existence, returns into nothingness; and has a past self which is not what now is; and a future self which it as yet is not; that can only be said to exist in a secondary and relative sense. But Thou art what Thou art, because whatsoever Thou art at any time or in any way, that Thou art wholly 38 and always. And Thou art who Thou art in the primary and unqualified sense of the words; because Thou hast neither a past self nor a future self but only present self, nor canst Thou be conceived as at any time not existing. More over Thou art life and light and wisdom and blessedness and eternity and many other such like good things, and yet art but the One Supreme Good, in all respect sufficient to Thyself and needing none beside Thee, while all things beside Thee cannot without Thee have either being or well-being.

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