CHAPTER XX
THOU therefore dost fill and embrace all
things; Thou art before and beyond all
things. And indeed Thou art before all things;
because before they were made, Thou art.4040
But how art Thou before all things? For in
what manner art Thou beyond those things
which are to have no end?4141 Is it because they
can in no wise be without Thee; but Thou,
even though they should return into nothingness,
no less art? In this way then Thou art in a
manner of speaking beyond them. Or is it
again because they can be conceived of as having
an end, but Thou canst not? For in this way
indeed they have in some sense an end;4242 but
Thou in no sense. And certainly that which
in no sense hath an end is beyond that which in
any sense hath an end. Dost Thou then thus
also transcend all things, even though they be
eternal, in that Thine eternity and theirs is 36present to Thee in their entirety, while they
have not yet that part of their eternity which is
to come, as they have no longer that part which
is past. Thus Thou ever transcendest them;
both in that Thou art always present to them,
and because that is ever present to Thee
whereunto they have not yet come.