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Q76: What is the Ninth Commandment?

A76: The Ninth Commandment is, "thou shalt not bear false witness against thy neighbour."

Q77: What is required in the Ninth Commandment?

A77: The Ninth Commandment requireth the maintaining and promoting of truth between man and man, and of our own and our neighbour's good name, especially in witness-bearing.

Q78: What is forbidden in the Ninth Commandment?

A78: The Ninth Commandment forbiddeth whatsoever is prejudical to truth, or injurious to our own or our neighbour's good name.

Q79: Which is the Tenth Commandment?

A79: The Tenth Commandment is, "thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's."

Q80: What is required in the Tenth Commandment?

A80: The Tenth Commandment requireth full contentment with our own condition, with a right and charitable frame of spirit toward our neighbour, and all this is his.

Q81: What is forbidden in the Tenth Commandment?

A81: The Tenth Commandment forbiddeth all discontentment with our own own estate, envying or grieving at the good of our neighbour, and all inordinate motions and affections to any thing that is his.

Q82: Is any man able perfectly to keep the commandments of God?

A82: No mere man since the fall is able in this life perfectly to keep the commandments of God, but doth daily break them in thought, word, and deed.

Q83: Are all transgression of the law equally heinous?

A83: Some sins in themselves, and by reason of several aggravations are more heinous in the sight of God than others.

Q84: What doth every sin deserve?

A84: Every sin deserveth God's wrath and curse, both in this life, and that which is to come.

Q85: What doth God require of us, that we may escape his wrath and curse due to us for sin?

A85: To escape the wrath and curse of God due to us for sin, God requireth of us faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means whereby Christ communicateth to us the benefits of redemption.

Q86: What is faith in Jesus Christ?

A86: Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel.

Q87: What is repentance unto life?

A87: Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, doth, with grief and hatred of his sin, turn from it unto God, with full purpose of, and endeavour after, new obedience.

Q88: What are the outward means whereby Christ communicateth to us the benefits of redemption?

A88: The outward and ordinary means whereby Christ communicateth to us the benefits of redemption, are his ordinances, especially the Word, sacraments, and prayer; all which are made effectual to the elect for salvation.

Q89: How is the Word made effectual to salvation?

A89: The Spirit of God maketh the reading, but especially the preaching of the Word, an effectual means of convincing and converting sinners, and of building them up in holiness and comfort, through faith, unto salvation.

Q90: How is the Word to be read and heard, that it may become effectual to salvation?

A90: The the Word may become effectual to salvation, we must attend thereunto with diligence, preparation, and prayer; receive it with faith and love, lay it up in our hearts, and practise it in our lives.

Q91: How do the sacraments become effectual means of salvation?

A91: The sacraments become effectual means of salvation, not from any virtue in them, or in him that doth administer them; but only by the blessing of Christ, and the working of his Spirit in them that by faith receive them.

Q92: What is a sacrament?

A92: A sacrament is an holy ordinance instituted by Christ, wherein, by sensible signs, Christ, and the benefits of the new covenant, are represented, sealed, and applied to believers.

Q93: Which are the sacraments of the New Testament?

A93: The sacraments of the New Testament are, Baptism, and the Lord's supper.

Q94: What is baptism?

A94: Baptism is a sacrament, wherein the washing with water in the name of the Father, and of the Son, and of the Holy Ghost, doth signify and seal our ingrafting into Christ, and partaking of the benefits of the covenant of grace, and our engagement to be the Lord's.

Q95: To whom is baptism to be administered?

A95: Baptism is not to be administered to any that are out of the visible church, till they profess their faith in Christ, and obedience to him; but the infants of such as are members of the visible church are to be baptized.

Q96: What is the Lord's supper?

A96: The Lord's Supper is a sacrament, wherein, by giving and receiving bread and wine, according to Christ's appointment, his death is showed forth; and the worth receivers are, not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment, and growth in grace.

Q97: What is required to be the worthy receiving of the Lord's supper?

A97: It is required of them that would worthily partake of the Lord's supper, that they examine themselves of their knowledge to discern the Lord's body, of their faith to feed upon him, of their repentance, love, and new obedience; lest, coming unworthily, they eat and drink judgement to themselves.

Q98: What is prayer?

A98: Prayer is an offering up of our desires unto God for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgement of his mercies.

Q99: What rule hath God given for our direction in prayer?

A99: The whole Word of God is of use to direct us in prayer; but the special rule of direction is that form of prayer which Christ taught his disciples, commonly called The Lord's Prayer.

Q100: What doth the preface of the Lord's prayer teach us?

A100: The preface of the Lord's prayer, which is, "Our Father which art in heaven," teacheth us to draw near to God with all holy reverence and confidence, as children to a father, able and ready to help us; and that we should pray with and for others.

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